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From Buddha-Nature
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Since it lacks these, it is to be understood as<br>Everlasting, peaceful, eternal, and imperishable.<br>This stainless wisdom is the matrix<br>Because it is the foundation of [all] pure attributes. +
yathānimittamākāśaṃ nimittaṃ rūpadarśane<br>śabdagandharaspṛśyadharmāṇāṃ ca śravādiṣu +
Just as space, which is not a cause,<br>Is the cause for forms, sounds, smells,<br>Tastes, tangible objects, and phenomena<br>Being seen, heard, and so on, +
indriyārtheṣu dhīrāṇāmanāsravaguṇodaye<br>hetuḥ kāyadvayaṃ tadvadanāvaraṇayogataḥ +
Likewise, on account of being unobscured,<br>The two kāyas are the cause<br>For the arising of uncontaminated qualities<br>Within the objects of the sense faculties of the wise. +
Buddhahood is inconceivable, permanent, everlasting, quiescent, eternal,<br>Peaceful, all-pervasive, and free from conception, just like space.<br>It is everywhere without attachment and obstruction, free from harsh sensations,<br>Invisible, ungraspable, splendid, and stainless. +
acintyaṃ nityaṃ ca dhruvamatha śivaṃ śāśvatamatha<br>praśāntaṃ ca vyāpi vyapagatavikalpaṃ gaganavat<br>asaktaṃ sarvatrāparatighaparuṣasparśavigataṃ<br>na dṛśyaṃ na grāhyaṃ śubhamapi ca buddhatvamamalam +
buddhatvaṃ prakṛtiprabhāsvaramiti proktaṃ yadāgantuka-<br>kleśajñeyaghanābhrajālapaṭalacchannaṃ ravivyomavat<br>sarvairbuddhaguṇairupetamamalairnityaṃ dhruvaṃ śāśvataṃ<br>dharmāṇāṃ tadakalpanapravicayajñānāśrayādāpyate +
Buddhahood, spoken of as being luminous by nature [but] having been obscured by the massive web<br>Of the thick clouds of adventitious afflictive and cognitive [obscurations], just as the sun and the sky,<br>Is endowed with all the stainless buddha qualities and is permanent, everlasting, and eternal.<br>It is attained based on the wisdom that is nonconceptual about [all] phenomena and discriminates them. +
vimuktidharmakāyābhyāṃ svaparārtho nidarśitaḥ<br>svaparārthāśraye tasmin yogo'cintyādibhirguṇaiḥ +
One’s own welfare and that of others is taught<br>Through the vimukti[kāya] and the dharmakāya.<br>This foundation of one’s own welfare and that of others<br>Is endowed with the qualities such as being inconceivable. +
Buddhahood is the object of omniscient wisdom [alone].<br>Since it is not the object of the three wisdoms,<br>It is to be understood as being inconceivable<br>[Even] by people with wisdom. +
acintyamanugantavyaṃ trijñānāviṣayatvataḥ<br>sarvajñajñānaviṣayaṃ buddhatvaṃ jñānadehibhiḥ +
Since it is subtle, it is not an object of study.<br>Since it is the ultimate, it is not [an object] of reflection.<br>Since it is the depth of the nature of phenomena,<br>It is not [an object] of worldly meditation and so forth. +
śrutasyāviṣayaḥ saukṣmyāccintāyāḥ paramārthataḥ<br>laukyādibhāvanāyāśca dharmatāgavharatvataḥ +
For naive beings have never seen it before,<br>Just as those born blind [have never seen] form.<br>Even noble ones [see it only] as an infant [would glimpse]<br>The orb of the sun while lying in the house of a new mother. +
dṛṣṭapūrvaṃ na tadyasmādvālairjātyandhakāyavat<br>āryaiśca sūtikāmadhyasthita bālārkabimbavat +
It is permanent because it is free from arising.<br>It is everlasting since it is free from ceasing.<br>It is quiescent because it is without duality.<br>It is eternal since the nature of phenomena [always] remains. +
utpādavigamānnityaṃ nirodhavigamāddhruvam<br>śivametaddvayābhāvācchāśvataṃ dharmatāsthiteḥ +
śāntaṃ nirodhasatyatvādvyāpi sarvāvabodhataḥ<br>akalpamapratiṣṭhānādasaktaṃ kleśahānitaḥ +
