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From Buddha-Nature

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''Buddha Nature and Animality'' is about peaceful living. In discussions about the relation between humans and their animal relatives, a central theme is that Buddhism represents the most viable philosophical/religious alternative to the malaise surrounding us when we confront ecological problems. This recognition points to the notion of compassion. ''Karuna'' is given expression as an alternative to stewardship since stewardship too falls into the dualistic trap of privileging the human. Authors seek beyond the limits imposed by discourses of ethics and assume a more radical approach to seek the roots of the perspectives that allow the conceptual space for the problematic dialogues in the first place. Rather than viewing animals as distinct beings sharing our environs, authors attempt to give the animal soul back to spirituality. They argue for the naturally enlightened spontaneity arising in animal nature and that animal nature is Buddha-nature. This "animal-buddha" nature is fundamental to understanding Buddhism as a 21st century philosophy for living and dying. (Source: [https://www.jainpub.com/inc/sdetail/1229 Jain Publishing Company])  +
"Your buddha-nature is really all there is. And it is never ever violated."  +
This book contains the first 2 topics from an 18-topic Dharma course taught at Losang Dragpa Centre, Malaysia, where Geshela is the Resident Teacher. Key points from the Lam Rim and other texts are woven into these early chapters, with elaborations to follow in subsequent publications of teachings from this course. ([http://www.tenzinzopa.com/Ebooks/buddhanature.pdf Source Accessed Jan 15, 2021])  +
Ven. Dhammadipa (“Island of Dharma”) is ordained in both Theravāda and Mahāyāna traditions and teaches śamatha and vipaśyanā meditation at monasteries and universities worldwide in addition to studying and translating Buddhist texts from Pali, Sanskrit, and Chinese. He spoke with students at RYI on October 6, 2015 about the topic of Buddha-Nature in the text ''The Awakening of Faith in Mahāyāna''.  +
William G. Grosnick, in his essay "Buddha Nature as Myth", makes a distinction between "empirically verifiable propositions", statements that make claims about the nature of reality whose truth both is and is expected to be capable of clear articulation and demonstration, and "mythic views of reality" that provide a nonverifiable framework of great religious power for the expression of fundamentally important religious orientations. He then argues that Buddha Nature thought—at least as expressed in the early Indic sūtras devoted to it—is of the latter kind. Its function, he suggests, is to provide a mythic orientation toward the world and the religious potential of the individual Buddhist, and so to make the practice of Buddhism possible. It is just because "all beings universally possess Buddha Nature" that the practice of the path is possible. (Griffiths and Keenan, introduction to ''Buddha Nature'', 4)  +
Ajahn Brahm responds to a question about whether human nature is closer to the Mahayana Buddhist idea of “buddha nature” or the Christian idea of “original sin.”  +
This talk will address syntheses forged in Tibet among the doctrines of Madhyamaka, Yogācāra, and buddha-nature (tathāgatagarbha). Buddha-nature is a distinctively Mahāyāna Buddhist doctrine, taking a place along side of the Yogācāra doctrine of the basic consciousness (ālayavijñāna) and the universal emptiness (śūnyatā) of Madhyamaka. In Tibet we see buddha-nature converge with and transform these central Mahāyāna doctrines. Paired with buddha-nature, the doctrine of emptiness in Madhyamaka pivots from a “self-empty” lack of intrinsic nature to an “other-empty,” pure ground that remains. In narratives of disclosure characteristic of the doctrine of buddha-nature, we see parallel shifts in the foundations of Yogācāra, as grounds of distortion like the basic consciousness, the dependent nature, and self-awareness are reinscribed into a causal story that takes place within a pure, gnostic ground. ([https://soundcloud.com/rangjung-yeshe-institute/dr-douglas-duckworth-buddha-nature-in-tibet-transformations-of-the-ground Source Accessed July 15, 2020])  +
This is a collection of audio and video recordings of Khenpo Tsultrim Gyamtso's teachings on the topic of buddha-nature. The years in which these teachings were given currently span from 1979 to 2001. Represented are translations of his teachings (given in Tibetan) into several languages. Some talks are translated into English and French, some are translated into German, while in others the teachings are translated into English only. While not all of the translators are named, those that are include Shenpen Hookham, Jerome Edou, Ari Goldfield, and Acharya Tenpa Gyaltsen Negi.<br> <br> [http://ktgr.dscloud.me/moodle/course/view.php?id=46 Buddha Nature, Karma Chodrub Gyamtso Ling, 1979]<br> [http://ktgr.dscloud.me/moodle/course/view.php?id=368 Buddha Nature, Munich 1987]<br> [http://ktgr.dscloud.me/moodle/course/view.php?id=315 Buddha Nature, Karma Theksum Choling, Albany 1998]<br> [http://ktgr.dscloud.me/moodle/course/view.php?id=451 Buddha Nature, Karma Triyana Dharmachakra 1999]<br> [http://ktgr.dscloud.me/moodle/course/view.php?id=495 Buddha Nature and Thirty-Seven Practices of a Bodhisattva, Hawaii 1999]<br> [http://ktgr.dscloud.me/moodle/enrol/index.php?id=163 Buddha Nature, Karmê Chöling 2000]<br> [http://ktgr.dscloud.me/moodle/course/view.php?id=345 Buddha Nature, Dechen Chöling, 2000]<br> [http://ktgr.dscloud.me/moodle/course/view.php?id=384 Buddha Nature, Melbourne 2000]<br> [http://ktgr.dscloud.me/moodle/course/view.php?id=413 Buddha Nature, New York 2001]<br> [http://ktgr.dscloud.me/moodle/course/view.php?id=172 Buddha Nature, Hartford 2001]<br> [http://ktgr.dscloud.me/moodle/course/view.php?id=266 Buddha Nature, Florida 2001]<br> <br> Visit the Marpa Foundation's [http://ktgr.dscloud.me/moodle/ Digital Library of Khenpo Tsültrim Gyamtso].  +
This book contains ten essays on the topic of buddha-nature by prominent Buddhist Studies scholars, written in honor of Professor Minoru Kiyota (1923–2013), who taught at the University of Wisconsin-Madison from 1962 to 2008.  +
This is a blogpost by Sharon Salzberg about buddha-nature. It is a part of Salzberg's ongoing series called Real Happiness and Meditation on "Our Inner Lives: Spirit, Faith, and Action," which is a project of Feminism.com.  +
In this short book, a teaching given by Thrangu Rinpoche and translated by Erik Pema Kunsang, Thrangu Rinpoche uses the ''Uttaratantrashastra'' to outline ten points of focus, including the seven vajra points. Each chapter contains comments related to each point and a transcript of questions from the participants and answers from Thrangu Rinpoche.  +
All sentient beings, without exception, have buddha nature, the inherent purity and perfection of the mind, untouched by changing mental states. ''The Mahayana Uttaratantra Shastra'', one of the "Five Treatises" said to have been dictated to [[Asanga]] by the Bodhisattva [[Maitreya]], presents the Buddha's definitive teachings on how we should understand this ground of enlightenment and clarifies the nature and qualities of buddhahood. This seminal text details with great clarity the view which forms the basis for Vajrayana, and especially Mahamudra, practice. Thus it builds a bridge between the Sutrayana and the Vajrayana levels of the Buddha's teaching, elaborated here in [[Jamgön Kongtrül]]'s commentary. (Source: [https://www.shambhala.com/buddha-nature.html Shambhala Publications])  +
"Everyone has Buddha Nature," explains H.E. Zasep Tulku Rinpoche in a "learning from the Teachers" video on the topic from BuddhaWeekly. In this short video teaching, Venerable Zasep Tulku Rinpoche explains why understanding “Buddha Nature” — in Sanskrit, tathāgatagarbha — can really inspire your Buddhist practice. This short teaching was in response to a question from a student. The student asked: What is Buddha Nature? Why is it important? How is it different from the concept of soul?  +
In this nine-part series, Kirti Tsenshab Rinpoche teaches on chapter one of the Uttaratantra, Sublime Continuum of the Mahayana by Maitreya. This important text clarifies the meaning of our Buddha potential, in particular the emptiness of the mind that allows evolution to a state of complete enlightenment, and gives an extensive explanation of the meaning of the Three Jewels--Buddha, Dharma, and Sangha. This teaching was given at Land of Medicine Buddha in 2003 and includes both Tibetan and English interpretation by Voula Zarpani. The first part includes six parts of six classes and three discussion classes led by Venerable George Churinoff.  +
In this seven part series, Kirti Tsenshab Rinpoche teaches on chapter one of the Uttaratantra, Sublime Continuum of the Mahayana by Maitreya. This text clarifies the meaning of our Buddha potential, in particular the emptiness of the mind that allows evolution to a state of complete enlightenment, and gives an extensive explanation of the meaning of the Three Jewels - Buddha, Dharma, and Sangha. This teaching was given at Land of medicine Buddha in 2004 and includes both Tibetan and English interpreted by Venerable Tse Yang.  +
The Nyingma tradition is an eclectic and complex Tibetan tradition with a rich history of teachings that relate to the idea of Buddha-Nature in different ways. In this video Lopen Dr. Karma Phuntsho and his compatriot Professor Dorji Wangchuk discuss interpretations of Buddha-Nature theory in the Nyingma tradition, of which they are both trained specialists.  +
On September 19, 2020, the Tsadra Foundation celebrated Buddha-Nature teachings and officially launched an online educational resource. Karma Phuntsho hosted the event as the new Writer-In-Digital-Residence, and we learned more about Buddha-Nature teachings from His Holiness the 17th Karmapa, Alak Zenkar Rinpoche, Geshe Thupten Jinpa, Lama Shenpen Hookham, Dr. Karl Brunnhölzl, and Alex Gardner.  +
On September 19, 2020, the Tsadra Foundation celebrated Buddha-Nature teachings and officially launched an online educational resource. Karma Phuntsho hosted the event as the new Writer-In-Digital-Residence, and we learned more about Buddha-Nature teachings from His Holiness the 17th Karmapa, Alak Zenkar Rinpoche, Geshe Thupten Jinpa, Lama Shenpen Hookham, Dr. Karl Brunnhölzl, and Alex Gardner.  +
In this video, part of Tsadra Foundation's ongoing video series called [[Conversations on Buddha-Nature]], [[Jetsunma Tenzin Palmo]] and [[Lopen Dr. Karma Phuntsho]] discuss various topics related to buddha-nature, including her early childhood belief in innate perfection, traditional versus alternative approaches to learning about Buddhism, guru devotion in Tibetan Buddhism, and her work as the founder and director of Dongyu Gatsal Ling Nunnery in Himachal Pradesh, India, among many other topics.  +
Professor Klaus-Dieter Mathes, one of the world's most learned and published specialists on the topic of buddha-nature in Tibetan Buddhism, speaks with Lopen Karma Phuntsho about the various interpretations of ''tathāgatagarbha'' teachings in Tibet, including those of the Third Karmapa Rangjung Dorje, Longchenpa, Gö Lotsawa, Dölpopa, Butön, and Tsongkhapa.<br>      Prof. Dr. Klaus-Dieter Mathes is the Head of the Department of South Asian, Tibetan, and Buddhist Studies at the University of Vienna, Austria. Dr. Mathes has published widely on Mahāmudrā, Tibetan Madhyamaka, Yogācāra, and the interpretations of Buddha-nature in Tibet. Many of his books can be found on this website, including the recent ''The Other Emptiness: Rethinking the Zhentong Buddhist Discourse in Tibet'' and ''A Direct Path to the Buddha Within''. Klaus-Dieter also hosted the Tathāgatagarbha Across Asia Symposium in 2019. From 1980-1984 he lived in the Himalayas and studied Buddhism, later obtaining a master's degree in Tibetology from the University of Bonn and then a doctorate from Marburg in 1994 with a study of the Yogācāra text ''Dharmadharmatāvibhāga'' (published in 1996 in the series Indica et Tibetica). He served as the director of the Nepal Research Centre and the Nepal-German Manuscript Preservation Project in Kathmandu from 1993 to 2001.  +