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From Buddha-Nature
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In the triad lineage of Nyingma the five transworldly classes— of Manjuśrī/Yamāntaka; lotus/ Hayagrīva purity/Heruka nectar/Vajrāmṛta; and dagger/Vajrakīla— and the three worldly classes— sending invitations to the mother goddesses, reciting the destructive wrathful mantra, and praising and making offerings to worldly deities. +
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The complction-stage phases described by the Guhyasamāja tantric tradition: isolated speech, isolated mind, illusory body, clear light, and union. +
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The second of the five stages of ''completion stage'' practice in the Guhyasamāja tantra tradition. Following upon isolated speech, in which energies arc brought into the central channel of the ''subtle body'', this stage involves mimicry of the death process, in which energies are brought to the heart center, then the indestructible drop within it; there, conceptuality is stilled, or “isolated.” On the basis of isolated mind, one creates an impure ''illusory body'', attains ''clear-light'' realization of the nature of reality, and attains the final union of ''buddhahood''. +
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In Sakya: Khöntön Künga Bar, Sönam Tsemo, Drakpa Gyaltsen, Chungpal Ö, Sakya Pandita, Sangtsa Sönam Gyaltsen, Phakpa (all emanations of Mañjughoṣa), and Chakna (an emanation of Vajrapāṇi). +
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The meaning lineage of the conquerors, the symbol lineage of mantra adepts, the ear-whispered lineage of ordinary persons, the lineage of prophecies of the special oral tradition, the lineage of the karmically projected treasure, and the lineage of the mindseal prayer. +
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One of the six or ten perfections that must be mastered by a ''bodhisattva''; also, a corpus of literature related to wisdom. The main subject matter of the corpus is the career of the ''bodhisattva'', with a special emphasis on the compassionate methods he or she must develop, and the wisdom realizing ''emptiness'' that he or she must attain. +
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In Jainism: These are souls (''jīva''), the non-living (''ajīva'')，evil (''pāpa''), afflictions (''āsrava''), bondage (''bandha''), merit (''puṇya''), stopping affliction (''saṃvara''), destruction of bondage (''nirjarā''), and liberation (''mokṣa''). See also Hopkins, ''Maps of the Profound'', pp. 179-80. +
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n Geluk, in the Mé tantra system： the direct instructions on the five stages of Guhyasamāja; the two guidelines on Cakrasamvara, by Lūipa and Ghantapa; the stages of the four yogas of Vajrabhairava; the six yogas of Kālacakra; the fourfold blessing of the Great Wheel Vajrapāni the six Dharmas of Nāropa; and the opening of the golden door to the guidelines on transference of consciousness. +
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Among ''Cittamātrins'' following scripture, a foundational or “storehouse” consciousness that is the source of the other seven consciousnesses (six sense consciousnesses and a deluded consciousness) as well as their objects. It is the carrier of various cognitive and affective tendencies as well as of the seeds of ''karma'', and it will be transformed at ''enlightenment'' into the ''gnosis'' of a ''buddha''. +
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A buddhas natural and gnostic dharmakāyas and the enjoyment and emanation bodies. +
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In Kadam thinking through the basic Dharma, the preparatory practices; training in the awakening mind, which is the actual practice; changing adverse conditions into the path to enlightenment; the teaching condensed into practice for a single life; the criteria of mind training the pledges involved in mind training; and how one studies mind training. +
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Samantabhadra (buddha), Samatabhadri, Vairocana, Akṣobhya, Ratnasambhava, Amitābha, Amoghasiddhi, Ākāśadhātvīśvarī, Buddhalocanā, Māmakī, Paṇḍaravāsinī, Samayatārā, Kṣitigarbha, Vajrapāṇi, Ākāśagarbha, Avalokiteśvara, Lāsyā, Mālyā, Gītā, Nartl, Maitreya, Nivaraṇaviskambhin, Samantabhadra (bodhisattva), Mañjuśrī, Dhūpā, Puṣpā, Ālokā, Gandhā, Amṛtakuṇḍalin, Hayagriva, Mahābala, Yamāntaka, Ańkuśā, Pāśã, Sphoṭā, Ghaṇṭā, Munīndra, Vemacitra, Śākyamuni, Siṃha, Jvālamukha, Yamarāja. +
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Among Cārakīya Jaiminlyas: perception, inference, testimony, comparison, implication, cognition of nonexistence, reasoning, nonapprehension, renown, occurrence, and thinking. +
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This life, samsaric existence, ones own aims, and the self. +
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In Sakya: Khöntön Künga Bar, Sönam Tsemo, Drakpa Gyaltsen, Chungpal Ö, Sakya Pandita, Sangtsa Sönam Gyaltsen, and Phakpa. +
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The Buddhist canon, or Tripiṭaka, consisting of the Sūtra, Vinaya, and Abhidharma ''piṭakas''. +
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In Chinese, especially Confucian, tradition: the ''Yijing'' (''Classic of Changes''), the ''Shijing'' (''Classic of Odes''), the ''Shujing'' (''Classic of Records''), the ''Lijing'' (''The Classic of Rites''), and the ''Chun Qiu'' (''Spring and Autumn Annals''). +
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In Nyingma： mahāyoga, anuyoga, and atiyoga. +
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Eternalism and nihilism. +
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Asaṅgas ''Bodhisattva Stages'', Maitreyas ''Ornament of Mahayana Sutras'', Śāntidevas ''Compendium of Training'' and ''Way of the Bodhisattva'', Āryaśūras ''Garland of Birth Stories'', and the ''Collection of Uplifting Verses''. +
