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In Kadam thinking through the basic Dharma, the preparatory practices; training in the awakening mind, which is the actual practice; changing adverse conditions into the path to enlightenment; the teaching condensed into practice for a single life; the criteria of mind training the pledges involved in mind training; and how one studies mind training. +
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Samantabhadra (buddha), Samatabhadri, Vairocana, Akṣobhya, Ratnasambhava, Amitābha, Amoghasiddhi, Ākāśadhātvīśvarī, Buddhalocanā, Māmakī, Paṇḍaravāsinī, Samayatārā, Kṣitigarbha, Vajrapāṇi, Ākāśagarbha, Avalokiteśvara, Lāsyā, Mālyā, Gītā, Nartl, Maitreya, Nivaraṇaviskambhin, Samantabhadra (bodhisattva), Mañjuśrī, Dhūpā, Puṣpā, Ālokā, Gandhā, Amṛtakuṇḍalin, Hayagriva, Mahābala, Yamāntaka, Ańkuśā, Pāśã, Sphoṭā, Ghaṇṭā, Munīndra, Vemacitra, Śākyamuni, Siṃha, Jvālamukha, Yamarāja. +
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Among Cārakīya Jaiminlyas: perception, inference, testimony, comparison, implication, cognition of nonexistence, reasoning, nonapprehension, renown, occurrence, and thinking. +
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This life, samsaric existence, ones own aims, and the self. +
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In Sakya: Khöntön Künga Bar, Sönam Tsemo, Drakpa Gyaltsen, Chungpal Ö, Sakya Pandita, Sangtsa Sönam Gyaltsen, and Phakpa. +
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The Buddhist canon, or Tripiṭaka, consisting of the Sūtra, Vinaya, and Abhidharma ''piṭakas''. +
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In Chinese, especially Confucian, tradition: the ''Yijing'' (''Classic of Changes''), the ''Shijing'' (''Classic of Odes''), the ''Shujing'' (''Classic of Records''), the ''Lijing'' (''The Classic of Rites''), and the ''Chun Qiu'' (''Spring and Autumn Annals''). +
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In Nyingma： mahāyoga, anuyoga, and atiyoga. +
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Eternalism and nihilism. +
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Asaṅgas ''Bodhisattva Stages'', Maitreyas ''Ornament of Mahayana Sutras'', Śāntidevas ''Compendium of Training'' and ''Way of the Bodhisattva'', Āryaśūras ''Garland of Birth Stories'', and the ''Collection of Uplifting Verses''. +
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Literally, “severance,” or “cutting through,” a meditative practice, probably stemming from India, introduced to Tibet within the Shijé school by Machik Lapdrön. Chö aims to sever attachment to self through a variety of contemplations, the most dramatic of which involves, the visualized offering of ones cut-up body to various gods, titans, and animals. Chö practices are found to this day in most Tibetan traditions. +
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Beginning faith, faith through understanding, irreversible faith. +
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East, southeast, south, southwest, west, northwest, north, northeast, up, and down. +
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The levels traversed by a bodhisattva: the joyous, the stainless, the illuminating, the radiant, the hard-to-conquer, the manifest, the farreaching, the unmoving, the good-minded, the Dharma cloud. +
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Suffering is: suffering, impermanence, emptiness, no-self; origin is: origination, production, cause, condition; cessation is: cessation, peace, excellence, renunciation； path is： path, reasoning, attainment, and disillusionment. +
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The five treatises of Maitreya, the five treatises on the stages, the two compendiums, and the eight dissertations. +
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Yak-Keaded Rāksasī, serpent-headed Brahmaṇī (Brahmī), leopard-headed Mahādevī, mongoose-headed Vaiṣṇavī (Lobhā), snow-bear-headed Kuman, bearheaded Indranī, cuckoo-headed Vajrā, sow-headed Vajrī, water-dragonheaded Śānti, scorpion-headed Amrtā, hawk-headed Candrā, fox-headed Daṇḍā, tiger-headed Rākṣasī, antelope-headed Vajrā, vulture-headed Bhakṣinī, horse-headed Rati, garuda-headed Mahāball, dog-headed Rākṣasī, crane-headed Abhilāsī, stag-headed Vasurakṣā, lion-headed Vajrā, wolf-headed Vajudevī, buffalo-headed Nārī, sow-headed Vārāhī, crow-headed Vajrī, elephant-headed Mahāhastini, serpent-headed Varuṇī, serpent-headed Vajrā. +
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Refraining from killing, stealing, sexual misconduct, lying, abusive speech, slander, gossip, covetousness, malice, and wrong views. +
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In all Buddhist traditions, a practitioner whose ''enlightenment'' is certain, usually because of his or her direct insight into the nature of things with a mind that is deeply concentrated. In a five-path system, whether ''Hinayana'' or ''Mahayana'', the point at which one becomes an ārya is ones entrance onto the path of seeing. +
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In Tibetan Buddhism, an honorific term applied to a master who is widely and deeply learned as well as spiritually developed, displaying the best qualities of a pandit and a yogin. +
