Property:Gloss-def
From Buddha-Nature
This is a property of type Text.
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These are the FOUR ESSENTIAL RECOLLECTIONS, the FOUR CORRECT TRAININGS, the FOUR SUPPORTS FOR MIRACULOUS ABILITY, the FIVE FACULTIES, the FIVE POWERS, the SEVEN BRANCHES OF ENLIGHTENMENT and the EIGHTFOLD PATH. 236 +
These are the FOUR TANTRAPIṬAKA. 96, 473 +
Image of Hayagrīva discovered by Nyang-rel Nyima Özer +
The antidote for the TWELVE MODES OF DEPENDENT ORIGINATION +
According to [[Nyoshul Khen Rinpoche]], this refers to the ten aspects of renunciation and the ten aspects of realisation which pertain to the TEN LEVELS OF BODHISATTVAS. The term may also refer in [[Madhyamaka]] to the purification of the fourfold View of self (''bdag-lta bzhi'') which applies to each of the FIVE COMPONENTS of form, feeling, perception, habitual tendencies and consciousness (see TWENTY ELEMENTS SAṂSĀRA); and in the context of the vehicles of secret mantra, it may refer to the accomplishment of twenty specific exercises pertaining to the experiential cultivation of the energy channels, currents and seminal points within the body. 416 +
Those components of doctrine forming the Mantrapiṭaka of the Awareness-holders. 77-8 +
According to the Tibetan tradition, the first was convened in Rājagrha in the year following the buddha's final nirvāṇa; the second was convened at Vaiśālī during the reign of Vigataśoka; and the third was convened during the reign of [[Kaniṣka]]. 428-30 +
The sensory bases of the eye, form and the consciousness of the eye; those of the ear, sound and the consciousness of the ear; those of the nose, smell and the consciousness of the nose; those of the tongue, taste and the consciousness of the tongue; those of the body, touch and the consciousness of the body; and those of the intellect, phenomena and the consciousness of the intellect; Mvt. (2040-58). 13, 55, 513 +
The outer, inner and secret pristine cognitions which pertain respectively to the outer, inner and secret major and minor marks; and the pristine cognition of reality (''de-kho-na-nyid ye-shes'') which pertains to the supreme marks of [[the Great Perfection]]. 124, 251 +
Yamāntaka, Mahābala, Hayagrīva and Amṛtakuṇḍalin. 125-6 +
Kīla preserved at Tsāri Tshokar, from the treasures of Sangye Lingpa +
Relics of the body of reality (''chos-sku'i ring-bsrel''), relics of bone remains (''sku-gdung ring-bsrel''), relics of clothing (''sku-bal ring-bsrel'') and relics of miniature size (''nyung-ngu lta-bu'i ring-bsrel''). 38, 337 +
The five ever-present ones (''kun-'gro lnga'') of contact, attention, feeling, cognition and motivation; the five which determine objects (''yul so-sor nges-pa lnga'') of adherence, inclination, recollection, contemplation and discriminative awareness; the eleven attendant functions of every positive attitude (''bcu-gcig dge-sems kun-gyi 'khor-du 'byung-ba'') of faith, carefulness, lucidity, equanimity, decency, decorum, detachment, non-hatred, non-delusion, nonviolence and perseverance; the six root conflicting emotions (''rtsa-ba'i nyon-mongs-pa drug'') of hatred, desire, arrogance, ignorance, view of mundane aggregates and doubt; and the twenty subsidiary conflicting emotions (''nye-bar nyon-mongs-pa nyi-shu'') of anger, hostility, dissimulation, malice, jealousy, miserliness, deception, dishonesty, spitefulness, pride, contempt, indecorum, dullness, over-exuberance, distrust, laziness, carelessness, forgetfulness, excitability and inattentiveness; and the four variables ('' 'gyur-ba bzhi'') of drowsiness, regret, ideas and scrutiny. Refer to [[H.V. Guenther]], ''[[Buddhist Philosophy in Theory and Practice]]'', pp. 63-4, which is based on [[Mipham]] Rinpoche, ''yid-bzhin mdzod-kyi grub-mtha' bsdus-pa'', (pp. 13ff). 156 +
The FIVE CONFLICTING EMOTIONS. 253, 332, 767, 924 +
These are identical to the preceding entry. 355 +
Handprint of Guru Rinpoche at Namtso Chukmo +
[[Vajrasattva]] (''rdo-rje sems-dpa' ''), [[Vairocana]] (''rnam-snang''), [[Vajrāditya]] (''rdo-rje nyi-ma''), [[Padmanarteśvara]] (''padma gar-dbang''), Aśvottama (''rta-mchog'') and Heruka (''he-ru-ka''). 274 +
Liberation from activity (''byas-grol''), liberation in the establishment of the abiding nature (''bzhag-grol'') and direct liberation (''cer-grol''). 329 +
[[Akṣobhya]] (''mi-bskyod-pa''), [[Vairocana]] (''rnam-snang''), [[Ratnasambhava]] (''rin- 'byung''), Amitābha ('' 'od-dpag-med''), Amoghasiddhi (''don-grub'') and [[Vajradhara]] (''rdo-rje 'chang''). 274 +
These are the four mental components of feeling, perception, habitual tendencies and consciousness which are separated from the fifth component, form, during the FOUR FORMLESS ABSORPTIONS at the summit of existence in saṃsāra. 62 +
