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- Tsadra Library Glossary Search/All Gloss Entries/A Lamp to Illuminate the Five Stages/Glossary + (The advance tantric practice of forcing the consciousness to enter the corpse or living body of another being.)
- Tsadra Library Glossary Search/All Gloss Entries/A Lamp to Illuminate the Five Stages/Glossary + (The advanced meditative state of single-pointed focus of the mind.)
- Tsadra Library Glossary Search/All Gloss Entries/The Song of Lodro Thaye: A Vajra Song on Mahamudra by Jamgon Kongtrul/Glossary + (The advanced realization of the inseparability of samsara and nirvana and how these arise simultaneously and together.)
- Tsadra Library Glossary Search/All Gloss Entries/Drinking the Mountain Stream (2004)/Glossary + (The afflictional obscuration (''kleśāvarar … The afflictional obscuration (''kleśāvararza'') consists of negative mental states that obscure nirvana's freedom from misery. The objective obscuration (''jñeyāvararza'') consists of fundamental misperceptions of the world that obscure perfect enlightenment. world that obscure perfect enlightenment.)
- Tsadra Library Glossary Search/All Gloss Entries/Ornament of Stainless Light/Glossary + (The afflictions, chief of which is ignorance, that create karma and perpetuate thecircling of samsara)
- Tsadra Library Glossary Search/All Gloss Entries/Düdjom Lingpa's Visions of the Great Perfection: Heart of the Great Perfection/Glossary + (The afflictive and cognitive obscurations, which prevent one from seeing the nature of reality and from achieving the omniscience of a buddha, respectively.)
- Tsadra Library Glossary Search/All Gloss Entries/Music in the Sky/Glossary + (The afflictive and the cognitive. The firs … The afflictive and the cognitive. The first refers to the five or six afflictions, which are purified during the first seven bodhisattva levels. The second refers to obscurations that prevent realization of omniscience, which are purified on the last three bodhisattva levels.fied on the last three bodhisattva levels.)
- Tsadra Library Glossary Search/All Gloss Entries/Mahāmudrā and Related Instructions/Glossary + (The age of goodness and the first of four ages in which humans become progressively more degenerate and their lives progressively shorter. We live in the fourth and most degenerate age)
- Tsadra Library Glossary Search/All Gloss Entries/Zurchungpa's Testament/Glossary + (The aggregates and elements, ayatanas (the … The aggregates and elements, ayatanas (the sense organs and their corresponding sense objects), and limbs of one's body, whose true nature, according to the pure perception of the Mantrayana, is the mandala of the male and female Tathagatas, the male and female Bodhisattvas, and other deitiesand female Bodhisattvas, and other deities)
- Tsadra Library Glossary Search/All Gloss Entries/The Crystal Mirror of Philosophical Systems/Glossary + (The aggregates, delusions, death, and the divine youth.)
- Tsadra Library Glossary Search/All Gloss Entries/A Gathering of Brilliant Moons/Glossary + (The aggregates.)
- Tsadra Library Glossary Search/All Gloss Entries/Lamp of Mahamudra/Glossary + (The alaya serving as the basis for samsaric tendencies.)
- Tsadra Library Glossary Search/All Gloss Entries/The Song of Lodro Thaye: A Vajra Song on Mahamudra by Jamgon Kongtrul/Glossary + (The all encompassing space which is unoriginated and beginningless out of which all phenomena arises.)
- Tsadra Library Glossary Search/All Gloss Entries/White Lotus (Mipham)/Glossary + (The all-embracing expanse of ultimate reality; the emptiness of phenomena that is inseparable from their appearance.)
- Tsadra Library Glossary Search/All Gloss Entries/The Uttara Tantra: A Treatise on Buddha Nature/Glossary + (The all-encompassing space which is unorig … The all-encompassing space which is unoriginated and without beginning out of which all phenomena arise. The Sanskrit means "the essence of phenomena" and the Tibetan means "the expanse of phenomena" but usually it refers to the emptiness which is the essence of phenomena,ptiness which is the essence of phenomena,)
- Tsadra Library Glossary Search/All Gloss Entries/The Mirror of Mindfulness (1989)/Glossary + (The all-ground consciousness, mind-consciousness, afflicted mind, consciousness, and the five sense-consciousnesses.)
- Tsadra Library Glossary Search/All Gloss Entries/Lamp of Mahamudra/Glossary + (The all-ground consciousness, mind-consciousness, defiled mind-consciousness, and the five sense-consciousnesses.)
- Tsadra Library Glossary Search/All Gloss Entries/Düdjom Lingpa's Visions of the Great Perfection: Heart of the Great Perfection/Glossary + (The all-pervasive, fundamental nature of awareness, which is equivalent to the dharmakāya.)
- Tsadra Library Glossary Search/All Gloss Entries/Düdjom Lingpa's Visions of the Great Perfection: Heart of the Great Perfection/Glossary + (The altruistic motivation to achieve perfect enlightenment in order to liberate all sentient beings of the three realms from the ocean of suffering of mundane existence and bring them to the state of omniscience. See VE 204-5.)
- Tsadra Library Glossary Search/All Gloss Entries/The Nyingma School of Tibetan Buddhism/Glossary + (The amalgam of the four groups of conflicting emotions referred to in the preceeding entry. 55, 133)
- Tsadra Library Glossary Search/All Gloss Entries/The Great Image/Glossary + (The ambrosia of the gods that confers immortality or other powers.)
- Tsadra Library Glossary Search/All Gloss Entries/Mother of Knowledge/Glossary + (The ancient kings of Tibet, descended from … The ancient kings of Tibet, descended from the Licchavis of India, ruled Tibet for hundreds of years. There were five dynasties which reigned before the great Dharma Kings: the Seven Khri beginning with gNya'-khri; the Two ITengs; the Six Legs; the Eight IDe; and the Five bTsan, the last of whom was lHa-tho-tho-ri gNyan-btsan. During his reign, the Dharma entered Tibet in the form of Buddhist relics, dhārariīs, texts, and mantras. Although the king did not understand the full significance of these things, he recognized the holiness of these objects, and so kept and preserved them carefully. After lHa-tho-tho-ri, four kings ruled before the first of the Dharma Kings: Khri-gnyan gzungs-btsan, 'Bro-gnang-lde, sTag-ri gnang-gzigs, and gNam-ri srong-btsan.g-ri gnang-gzigs, and gNam-ri srong-btsan.)
- Tsadra Library Glossary Search/All Gloss Entries/Lady of the Lotus-Born/Glossary + (The ancient native religion of Tibet, exis … The ancient native religion of Tibet, existing at the time of the introduction of Buddhism in the eighth century and surviving to this day. In this translation, the term Bon may refer to the tradition itself and also to its adherents, who are, however, sometimes referred to as Bonpo. The relationship between Buddhism and Bon is very complex. Usually a dis-tinction is made between white Bon and black Bon, corresponding to the Inner Bon and the Gyu Bon of the story. The Inner Bon, which exists to this day and has been recognized by the Dalai Lama as the fifth religious tradition, has many teachings in common with the Buddhadharma, to which it is very close.e Buddhadharma, to which it is very close.)
- Tsadra Library Glossary Search/All Gloss Entries/Lady of the Lotus-Born/Glossary + (The ancient tradition. The first and mother school of Tibetan Buddhism, so called in contrast with the subsequent schools founded at a later date.)
- Tsadra Library Glossary Search/All Gloss Entries/Dōgen's Pure Standards for the Zen Community/Glossary + (The anja who calls out the names of course … The anja who calls out the names of courses as they are served during meals. Before the serving they also carry to the altar the meal-offering tray, with small portions of that meal's food in miniature monk's bowls. As servers enter, this anja stands just inside the door, bows in shashu, and announces the names of the courses for breakfast and lunch, i.e., "gruel" and "vegetables" at breakfast, and "rice," "soup," and "vegetables" at lunch. The anja also announces when servers enter to provide second helpings, to collect lunch spirit offerings, saba, to distribute water for cleaning bowls, and to provide buckets for collecting the water. 102n. 15, 105n.33or collecting the water. 102n. 15, 105n.33)
- Tsadra Library Glossary Search/All Gloss Entries/The Nyingma School of Tibetan Buddhism/Glossary + (The antidote for the TWELVE MODES OF DEPENDENT ORIGINATION)
- Tsadra Library Glossary Search/All Gloss Entries/The Nyingma School of Tibetan Buddhism/Glossary + (The antidotes corresponding to the EIGHTY-FOUR THOUSAND CONFLICTING EMOTIONS. Cf. also ''[[the Treasury of Abhidharma]]'', Ch. 1, (v . 25). 17, 77, 86, 133, 763, 925)
- Tsadra Library Glossary Search/All Gloss Entries/Meeting the Great Bliss Queen/Glossary + (The appearance in human form of an enlightened person.)
- Tsadra Library Glossary Search/All Gloss Entries/Düdjom Lingpa's Visions of the Great Perfection: Heart of the Great Perfection/Glossary + (The appearance of the five quintessences in luminous spheres or bindus. See CM 426-27, VE 417» VS 591.)
- Tsadra Library Glossary Search/All Gloss Entries/Düdjom Lingpa's Visions of the Great Perfection: Heart of the Great Perfection/Glossary + (The appearances of the apprehended object, the apprehending mind, and the body of a sentient being. appearances, threemodes of (Tib. snang tshul gsum). Appearances in the form of one's environment, one's body, and the five sensory objects.)
- Tsadra Library Glossary Search/All Gloss Entries/A Gathering of Brilliant Moons/Glossary + (The application element of a complete act.)
- Tsadra Library Glossary Search/All Gloss Entries/The Lotus-Born/Glossary + (The area north of the Kathmandu Valley, between Trisuli and the present border of Tibet.)
- Tsadra Library Glossary Search/All Gloss Entries/The Nyingma School of Tibetan Buddhism/Glossary + (The arhats among the pious attendants (''nyan-thos''), the self-centred buddhas (''rang-rgyal''), [[bodhisattva]]s (''byang-chub sems-dpa' '') and buddhas (''sangs-rgyas''). 72, 908)
- Tsadra Library Glossary Search/All Gloss Entries/Düdjom Lingpa's Visions of the Great Perfection: Heart of the Great Perfection/Glossary + (The arising of all phenomena in dependence on causes and conditions.)
- Tsadra Library Glossary Search/All Gloss Entries/The Nyingma School of Tibetan Buddhism/Glossary + (The arts (''blo-rig-gnas'', Skt. ''śilpavidyā''), grammar (''sgra'i rig-gnas'', Skt. śabdavidyā), medicine (''gso-ba'i rig-gnas'', Skt. ''cikitsāvidyā'') and logic (''gtan-tshigs-kyi rig-gnas'', Skt. ''hetuvidyā''). 89, 97-103)
- Tsadra Library Glossary Search/All Gloss Entries/The Nyingma School of Tibetan Buddhism/Glossary + (The arts, grammar, medicine, logic, inner science (i.e. religious theory and practice), astrology, poetics, prosody, synonymics and drama. 821, 850,860)
- Tsadra Library Glossary Search/All Gloss Entries/A Feast of the Nectar of the Supreme Vehicle/Glossary + (The aspect of buddhahood that manifests out of compassion in all sorts of forms to help ordinary beings.)
- Tsadra Library Glossary Search/All Gloss Entries/A Guide to the Bodhisattva's Way of Life/Glossary + (The aspect of mind that only has itself as its object.)
- Tsadra Library Glossary Search/All Gloss Entries/A Guide to the Bodhisattva's Way of Life/Glossary + (The aspect of mind that only has phenomena other than itself as its objects.)
- Tsadra Library Glossary Search/All Gloss Entries/Lamp of Mahamudra/Glossary + (The aspect of mind which, taking the all-ground as reference, conceives the thought "I am"; one of the eight collections of consciousnesses.)
- Tsadra Library Glossary Search/All Gloss Entries/A Feast of the Nectar of the Supreme Vehicle/Glossary + (The aspects of mental function that accompany the main mind (citta), apprehending and reacting to the objects detected by consciousness.)
- Tsadra Library Glossary Search/All Gloss Entries/Lamp of Mahamudra/Glossary + (The aspects of phenomena as set forth by the Chittamatra and Yogachara schools; the imagined, the dependent, and the absolute. The imagined (kun brtags) is the two kinds of selfentity.)
- Tsadra Library Glossary Search/All Gloss Entries/Lamp of Mahamudra/Glossary + (The aspects of the twofold knowledge which cognizes conventional phenomena.)
- Tsadra Library Glossary Search/All Gloss Entries/Düdjom Lingpa's Visions of the Great Perfection: Heart of the Great Perfection/Glossary + (The aspirate element of a Sanskrit syllabl … The aspirate element of a Sanskrit syllable, represented as two stacked dots (•) and transliterated as h. vital energies, five impure sarpsāric (Tib. ma dagpa'i 'khor ba'i rlung lnga). Obscuring, converging, differentiating, wavering, and transforming vital energies. See CM 400, VS 554—55» VE 130-31.nergies. See CM 400, VS 554—55» VE 130-31.)
- Tsadra Library Glossary Search/All Gloss Entries/The Nyingma School of Tibetan Buddhism/Glossary + (The aspiration that sinful, non-virtuous a … The aspiration that sinful, non-virtuous attributes, which have not arisen, may not be developed; the aspiration that sinful, non-virtuous attributes which have arisen may be renounced; the aspiration that virtuous attributes which have not arisen may be developed; and the aspiration that virtuous attributes which have arisen may remain and be unchanging and entirely perfect in the future; Mvt. (958-61). 236 perfect in the future; Mvt. (958-61). 236)
- Tsadra Library Glossary Search/All Gloss Entries/Lamp of Mahamudra/Glossary + (The aspiration to attain enlightenment for the sake of all beings.)
- Tsadra Library Glossary Search/All Gloss Entries/Düdjom Lingpa's Visions of the Great Perfection: Heart of the Great Perfection/Glossary + (The aspiration to emerge from saṃsāra (renunciation) and experience the complete freedom of suffering and its causes in the realization of nirvāṇa. See FP 14-15, VE 402-3.)
- Tsadra Library Glossary Search/All Gloss Entries/Düdjom Lingpa's Visions of the Great Perfection: Heart of the Great Perfection/Glossary + (The assembly ofāryas. More generally, the congregation of Buddhist practitioners.)
- Tsadra Library Glossary Search/All Gloss Entries/Dōgen's Pure Standards for the Zen Community/Glossary + (The assistant director of a monastery, one of the six temple administrators. See chiji. Sometimes also used for the earlier director position; same as kan'in. 34, 50n. 4, 102n. 11, 134, 183n. 13)
- Tsadra Library Glossary Search/All Gloss Entries/The Mirror of Mindfulness (1989)/Glossary + (The attainment of enlightenment without having to go through the intermediate states.)
- Tsadra Library Glossary Search/All Gloss Entries/The Lotus-Born/Glossary + (The attainment resulting from Dharma pract … The attainment resulting from Dharma practice, usually referring to the "supreme accomplishment" of complete enlightenment. It can also mean the "common accomplishments," eight mundane accomplishments, such as clairvoyance, clairaudiance, flying in the sky, becoming invisible, everlasting youth, or powers of transmutation. The traditional list of the eight common accomplishments includes the accomplishment of the sword, pill, eye potion, swift feet, extraction of essences, celestial realm, invisibility, and the treasures below the earth. With the consecrated sword, you can fly through the sky or to celestial realms. When eating the consecrated pill, you become totally invisible and can assume any guise, just like a yaksha. When applying the consecrated eye potion, you can see both distant and subtle objects in the world. When smearing consecrated substance on your feet, you can travel around the world in a moment. By means of the mantra and the extracted essences of flowers and so forth, you can prolong your life span, regain youthſulness, and turn iron into gold. The accomplishment of the celestial realms is mastery of a mundane god or the ability to visit the six abodes of the gods in the realm of desire. By smearing a spot of consecrated substance on your forehead, you can become totally invisible. And, finally, by revealing buried treasures of precious gems and so forth, you can fulfill the wishes of others. The most eminent attainments on the path are, however, renunciation, compassion, unshakable faith, and realization of the correct view. (2) (sgrub pa). ''See'' Four aspects of approach and accomplishment.ur aspects of approach and accomplishment.)