Property:Gloss-def
From Buddha-Nature
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Relative truth (''kun-rdzob-kyi bden-pa'', Skt. ''saṃvṛtisatya'') and ultimate truth (''don-dam bden-pa'', Skt. ''paramārthasatya''). 26, 29, 32, 34, 35, 76, 162, 168, 200, 204, 206-16, 232, 245, 248, 293, 294, 296, 303, 320, 349, 351, 354, 901 +
The pristine cognition which perceives the cessation of corruption or defilements (''zad-pa shes-pa'i ye-shes'') and the pristine cognition which perceives that corruption is not recreated (''mi-skye-ba shes-pa'i ye-shes''). 227 +
Ivory model of the temple at Vajrāsana at Katok, offered by the king of Jang +
Death ('chi-ba), the intermediate state before birth (skye-ba bar-ma) and the THREE PHASES OF LIFE. 278-9 +
Virtuous (''bsod-nams'', Skt. ''kuśala''), unvirtuous (''bsod-nams ma-yin-pa'', Skt. ''akuśala'') and indeterminate (''lung ma-bstan'', Skt. ''avyākṛta''). 56 +
The doctrines which respectively concern the [[middle way]] and the four truths, the absence of characteristics and the definitive meaning. See THREE (SUCCESSIVE) PROMULGATIONS/TURNINGS OF THE DOCTRINAL WHEEL +
The natural expression which is fully mature in the nature of just what is (''de-bzhin-nyid-du nar-son-pa'i rang-bzhin''); the natural expression which is the spontaneous presence of enlightened attributes without their being sought (''yon-tan ma-btsal-bar lhun-gyis grub-pa'i rang-bzhin''); the natural expression which is pristine cognition without extremes or centre (''ye-shes mtha'-dbus dang bral-ba'i rang-bzhin''); the natural expression whose true essence cannot be pointed out (''rang-gi ngo-bo bstan-du med-pa'i rang-bzhin''); the natural expression which remains free from the range of objective qualification, even having disclosed sameness (''mnyam-nyid mngon-du mdzad-kyang spyod-yul dang bral-ba'i rang-bzhin''); the natural expression which is liberated from concepts of one and many (''gcig-dang du-ma-las grol-ba'i rang-bzhin''); and the natural expression which is without conjunction and disjunction throughout the three times (''dus-gsum 'du-bral med-pa'i rang-bzhin''). 20, 124, 251 +
According to [[Dalai Lama]] V, ''[[Record of Teachings Received]]'', Vol. 2, pp. 476ff.: “The profound treasures of Orgyen Rinpoche consist of central treasures which penetrate like roots (''dbus-gter 'jug-pa rtsa-ba lta-bu''), southern treasures concentrated like stalks (''lho-gter dril-ba sdong-po lta-bu''), western treasures radiating like flowers (''nub-gter gsal-ba me-tog lta-bu''), northern treasures expanding like branches (''byang-gter rgyas-payal-ga lta-bu'') and eastern treasures maturing like fruits (''shar-gter smin-pa 'bras-bu lta-bu'').” Since each category has subdivisions resembling roots, stalks, flowers, branches and fruits there are said to be twenty-five great profound treasures altogether. Refer to Tulku [[Thondup Rinpoche]], ''[[Hidden Teachings of Tibet]]'', p. 115 and notes. 518, 822 +
Cubit-tall image of a nine-headed nāga in bronze discovered by Guru Chöwang +
See FOUR EMPOWERMENTS +
Frescoe at Trampa Hermitage: glorious Mahākāla according to the tradition of Wrathful Yamāntaka +
refer to ''History'', (p. 396 and n. 934). 724, 764, 765, 791, 821, 827, 881 +
The SIX AGGREGATES OF CONSCIOUSNESS with the addition of the consciousness of the ground-of-all (''kun-gzhi'i rnam-shes'', Skt. ''ālayavijñāna'') and the consciousness of the intellect endowed with conflicting emotions (''nyon-mongs-pa-can-gyi yid-kyi rnam-shes'', Skt. ''kliṣtamanovijñāna'') from which the other six arise. 162, 202, 216, 221, 297, 309, 333-4, 341 +
Birth from the womb (''mngal-nas skye-ba'', Skt. ''jārāyuja''), birth from an egg (''sgo-nga-las skye-ba'', Skt. ''aṇḍaja''), birth from heat and moisture (''drod-sher-las skye-ba'', Skt. ''saṃsvedaja'') and miraculous birth (''brdzus-te skye-ba'', Skt. ''upapāduka''). 279 +
Body ornaments of Senge Dradok discovered at Tsike Norbu Pünsum by Chogyur Lingpa +
According to the commitments of [[Anuyoga]], these are the enemy of wilful artificiality with respect to View, meditation and conduct; the enemy of prattle about coarse training in a lower View; the enemy of violating the basic and ancillary commitments; and the enemy which steals the result through speculation and idleness. Refer to [[Jamgön Kongtrül]], ''shes-bya kun-khyab mdzod'', Vol. 2, (p. 192). 367 +
These are the TEN VIRTUES. 512 +
The desire realm ('' 'dod-pa'i khams'', Skt. ''kāmadhātu''), [[form realm]] (''gzugs-khams'', Skt. ''rūpadhātu'') and formless realm (''gzugs-med-kyi khams'', Skt. ''ārūpyadhātu''). 13, 31, 38, 51, 56, 73, 202, 259, 302, 321, 337, 339-40, 363, 418, 490, 491, 575, 907, 930 +
The body of reality (''chos-sku'', Skt. ''dharmakāya''), the body of perfect rapture (''longs-spyod rdsogs-pa'i sku'', Skt. ''sambhogakāya'') and the emanational body (''sprul-pa'i sku'', Skt. ''nirmāṇakāya''). 12, 18, 19, 22, 23, 29, 113, 115, 118, 139, 142, 148, 151, 183, 184, 191, 194, 196, 251, 280, 306, 352, 357, 363, 404, 448, 503, 554, 622 +
Pacification (''zhi-ba'', Skt. ''śānti''), enrichment (''rgyas-pa'', Skt. ''puṣṭi''), overpowering (''dbang'', Skt. ''vaśa'') and forceful rites of “liberation” which compassionately sever consciousness from the body and transfer it to a higher level of existence (''drag-po mngon-spyod'', Skt. ''abhicāra''). Also referred to as the FOUR KINDS OF ENLIGHTENED ACTIVITY. 478, 669, 721, 829, 844, 920 +
