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- Tsadra Library Glossary Search/All Gloss Entries/The Nyingma School of Tibetan Buddhism/Glossary + (These are similar to the FIVE AWAKENINGS, … These are similar to the FIVE AWAKENINGS, omitting the first, I.e. emptiness. They are the lunar throne (''zla-gdan''), the seed-syllables of speech (''gsung yig-'bru''), the symbolic implements of mind (''thugs phyag-mtshan'') and the perfect body of the deity (''sku yongs-rdzogs''). 279y of the deity (''sku yongs-rdzogs''). 279)
- Tsadra Library Glossary Search/All Gloss Entries/The Uttara Tantra: A Treatise on Buddha Nature/Glossary + (These are special "miraculous" powers of the Buddha)
- Tsadra Library Glossary Search/All Gloss Entries/The Nyingma School of Tibetan Buddhism/Glossary + (These are structured vertically upon the h … These are structured vertically upon the hands of buddha [[Vairocana]], corresponding successively to his body, speech, mind, attributes and activities. According to Longcenpa, ''Wish-fulfilling Treasury'', pp. 28-31, they are ''dpal-'byung 'od-zer rnam-snang'' (representing body of body), ''padma dpal-gyis brgyan'' (body of speech), ''rin-chen rgyan snang-bkod'' (body of mind), ''me-tog sil-ma bkram-pa'' (body of attributes), ''dge-ba sna-tshogs dag-pa'i zhing'' (body of activities); ''me-tog shin-tu rgyas-pa'' (speech of body), ''yang-dag 'byung-ba'i gzi-brjid dbyangs'' (speech of speech), ''sgra-dbyangs mi-zad sgrogs-po'i zhing'' (speech of mind), ''rdo-rje rgyal-mtshan'' (speech of attributes), ''rnam-par snang'' (speech of activities); ''snang-ba'i mdog'' (mind of body), ''rnam-snang dang-ba'' (mind of speech), mi-mjed 'jig-rten-gyi khams (mind of mind), 'od-'phro dri-med (mind of attributes), ''rin-chen brgyan-pa'i zhing'' (mind of activities); ''rdul-bral'' (attributes of body), ''dag-par snang'' (attributes of speech), ''rin-chen 'od-'phro'' (attributes of mind), ''rab-snang'' (attributes of attributes), ''snang-byed'' (attributes of activity); '' 'od-byed'' (activity of body), '' 'od-'phro bkod-pa'' (activity of speech),''snang-ldan'' (activity of mind), ''rab-mdzes'' (activity of attributes) and ''rab-tu dga'-ba'' (activity of activity). 123, 130, 409ba'' (activity of activity). 123, 130, 409)
- Tsadra Library Glossary Search/All Gloss Entries/Treasury of Precious Qualities: Book One (2001)/Glossary + (These are teachings and sacred objects con … These are teachings and sacred objects concealed mainly by Guru Padmasambhava, to be revealed later, at a time when they would be more beneficial for the world and its inhabitants. Guru Rinpoche concealed such treasures in the deepest recesses of the minds of his disciples, who were themselves practitioners of great accomplishment. In addition, although not in every case, the bestowal of these treasure teachings was accompanied by the creation of certain physical objects, often scrolls of yellow paper carrying the symbolic letters of the dakinis, or other writing (sometimes a few words, sometimes entire texts). These texts, together with other items, were entrusted for protection to the dakinis or Dharma protectors and were concealed, not in the ordinary sense, but within the very nature of the elements. According to the inconceivable workings of interdependence, when the appropriate historical period arrives, the disciples to whom a specific teaching was bestowed appear in the world and proceed to unfold the treasure teachings. In this they are often prompted by the discovery of the items just referred to, or else they spontaneously recollect the teaching received many centuries before from the mouth of the guru. The collection of terma is enormous and forms one of the main sources of teaching and practice of the Nyingma school.aching and practice of the Nyingma school.)
- Tsadra Library Glossary Search/All Gloss Entries/Mahāmudrā and Related Instructions/Glossary + (These are texts and practices based upon t … These are texts and practices based upon the Mahāvairocana Sutra, popularly known as the Mahāvairocana Tantra. This is important for the Chinese and Japanese tantric traditions. In contemporary Tibetan Buddhism, performance tantra is primarily represented by the practice of Sarvavid Vairocana but is considered inferior in praxis and view to the higher tantrasr in praxis and view to the higher tantras)
- Tsadra Library Glossary Search/All Gloss Entries/The Uttara Tantra: A Treatise on Buddha Nature/Glossary + (These are the Buddha, the dharma, and the saṅgha.)
- Tsadra Library Glossary Search/All Gloss Entries/The Nyingma School of Tibetan Buddhism/Glossary + (These are the EIGHT COMMON ACCOMPLISHEMENTS 59)
- Tsadra Library Glossary Search/All Gloss Entries/The Nyingma School of Tibetan Buddhism/Glossary + (These are the EIGHT GAURĪ in the maṇḍala OF Yangdak Heruka, listed under the NINE-DEITY MAṆḌALA OF YANGDAK. 628)
- Tsadra Library Glossary Search/All Gloss Entries/The Nyingma School of Tibetan Buddhism/Glossary + (These are the FIVE BUDDHA-BODIES, the FIVE MODES OF BUDDHA-SPEECH, THE FIVE KINDS OF BUDDHA-MIND, THE FIVE ENLIGHTENED ATTRIBUTES and the FIVE ENLIGHTENED ACTIVITIES. 34, 35, 267, 282-3, 288-9, 36:)
- Tsadra Library Glossary Search/All Gloss Entries/The Nyingma School of Tibetan Buddhism/Glossary + (These are the FIVE CERTAINTIES. 22, 137, 280, 703)
- Tsadra Library Glossary Search/All Gloss Entries/The Nyingma School of Tibetan Buddhism/Glossary + (These are the FIVE EMPOWERMENTS OF AWARENESS with the addition of the irreversible empowerment of the vase (''phyir mi-ldog-pa bum-pa'i dbang''), also known as the empowerment of the master of indestructible reality (''rdo-rje slob-dpon-gyi dbang''). 354)
- Tsadra Library Glossary Search/All Gloss Entries/The Nyingma School of Tibetan Buddhism/Glossary + (These are the FIVE NECTARS. 348)
- Tsadra Library Glossary Search/All Gloss Entries/The Nyingma School of Tibetan Buddhism/Glossary + (These are the FIVE PRISTINE COGNITIONS. 283)
- Tsadra Library Glossary Search/All Gloss Entries/The Nyingma School of Tibetan Buddhism/Glossary + (These are the FIVE SUPERNORMAL COGNITIVE POWERS with the addition of the supernormal power over the cessation of corruption (''zag-pa zad-pa'i mngon-shes'', Skt. ''āsravakṣayābhijñā''). 21, 132, 415)
- Tsadra Library Glossary Search/All Gloss Entries/The Nyingma School of Tibetan Buddhism/Glossary + (These are the FIVE TEACHERS. 125)
- Tsadra Library Glossary Search/All Gloss Entries/The Nyingma School of Tibetan Buddhism/Glossary + (These are the FOUR ASSEMBLIES. 137, 226)
- Tsadra Library Glossary Search/All Gloss Entries/The Nyingma School of Tibetan Buddhism/Glossary + (These are the FOUR BRANCHES OF RITUAL SERVICE AND ATTAINMENT. 277)
- Tsadra Library Glossary Search/All Gloss Entries/The Nyingma School of Tibetan Buddhism/Glossary + (These are the FOUR COMMON SCIENCES with the addition of the inner science of Buddhism (''nang-don rig-pa'', Skt. ''adhyātmavidyā''). 98, 108, 860)
- Tsadra Library Glossary Search/All Gloss Entries/The Nyingma School of Tibetan Buddhism/Glossary + (These are the FOUR ESSENTIAL RECOLLECTIONS, the FOUR CORRECT TRAININGS, the FOUR SUPPORTS FOR MIRACULOUS ABILITY, the FIVE FACULTIES, the FIVE POWERS, the SEVEN BRANCHES OF ENLIGHTENMENT and the EIGHTFOLD PATH. 236)
- Tsadra Library Glossary Search/All Gloss Entries/The Nyingma School of Tibetan Buddhism/Glossary + (These are the FOUR PAIRS OF SACRED BEINGS. 227)
- Tsadra Library Glossary Search/All Gloss Entries/The Nyingma School of Tibetan Buddhism/Glossary + (These are the FOUR RITES. 146)
- Tsadra Library Glossary Search/All Gloss Entries/The Nyingma School of Tibetan Buddhism/Glossary + (These are the FOUR TANTRAPIṬAKA. 96, 473)
- Tsadra Library Glossary Search/All Gloss Entries/The Crystal Mirror of Philosophical Systems/Glossary + (These are the Root Tantra (''Rtsa bai rgyud''), ''Explanatory Tantra'' (''Bshad rgyud''), ''Tantra of Special Instruction'' (''Man ngag gi rgyud''), and the ''Supplementary Tantra'' (''Phyi mai rgyud'').)
- Tsadra Library Glossary Search/All Gloss Entries/The Nyingma School of Tibetan Buddhism/Glossary + (These are the SIXTEEN MINOR TRUTHS. 24)
- Tsadra Library Glossary Search/All Gloss Entries/The Nyingma School of Tibetan Buddhism/Glossary + (These are the Sāṃkhya (''grangs-can-pa''), Aiśvara (''dbang-phyug-pa''), Vaiṣṇava (''khyab-'jug-pa''), Jaina (''rgyal-ba-pa'') and Nihilists (''chad-pa'i lta-ba''). 64)
- Tsadra Library Glossary Search/All Gloss Entries/The Nyingma School of Tibetan Buddhism/Glossary + (These are the TEN VIRTUES. 512)
- Tsadra Library Glossary Search/All Gloss Entries/The Nyingma School of Tibetan Buddhism/Glossary + (These are the THREE CONFLICTING EMOTIONS of desire ('' 'dod-chags'', Skt.''rāga''), hatred (''zhe-sdang'', Skt. ''dveṣa'') and delusion (''gti-mug'', Skt. ''moha''). 18, 24, 33, 34, 55, 77, 88, 159, 229, 273, 277)
- Tsadra Library Glossary Search/All Gloss Entries/The Nyingma School of Tibetan Buddhism/Glossary + (These are the THREE CONTINUA as enumerated in the exegetical tradition of the ''Guhyasamāja Tantra''; the ground (''gzhi''), the nature (''rang-bzhin'') of the path and the inalienableness (''mi-'phrog-pa'') of the result. 262)
- Tsadra Library Glossary Search/All Gloss Entries/The Nyingma School of Tibetan Buddhism/Glossary + (These are the THREE CONTINUA of ground, pa … These are the THREE CONTINUA of ground, path and result. Alternatively: (1) the neigh which arouses the world to the unborn identity of saṃsāra and nirvāṇa; (2) the neigh which offers animate and inanimate worlds as a feast offering to repay karmic debts (''gsob''); and (3) the neigh which then enlists the support of beings and binds them under an oath of allegiance. 361inds them under an oath of allegiance. 361)
- Tsadra Library Glossary Search/All Gloss Entries/The Nyingma School of Tibetan Buddhism/Glossary + (These are the THREE GAZES - upwards, sidew … These are the THREE GAZES - upwards, sideways and downwards - which direct the eyes towards the expanse of the buddha-body of reality, the buddha-body of perfect rapture and the emanational body respectively. Refer to Longcenpa, ''[[Treasury of the Supreme Vehicle]]'', Vol. 2, (p. 282). 338[[Treasury of the Supreme Vehicle]]'', Vol. 2, (p. 282). 338)
- Tsadra Library Glossary Search/All Gloss Entries/The Nyingma School of Tibetan Buddhism/Glossary + (These are the THREE HIGHER SUPREME UNCOMMONEMPOWERMENTS. 347, 701)
- Tsadra Library Glossary Search/All Gloss Entries/The Nyingma School of Tibetan Buddhism/Glossary + (These are the THREE IMPERISHABLE INDESTRUCTIBLE REALITIES of buddha-body, speech and mind. 853)
- Tsadra Library Glossary Search/All Gloss Entries/The Nyingma School of Tibetan Buddhism/Glossary + (These are the THREE INNER CLASSES OF TANTRA. 84)
- Tsadra Library Glossary Search/All Gloss Entries/The Nyingma School of Tibetan Buddhism/Glossary + (These are the THREE LEVELS OF ORDINATION. 618)
- Tsadra Library Glossary Search/All Gloss Entries/The Nyingma School of Tibetan Buddhism/Glossary + (These are the THREE LOWER CLASSES OF TANTRA. 273)
- Tsadra Library Glossary Search/All Gloss Entries/The Nyingma School of Tibetan Buddhism/Glossary + (These are the TWELVE DEEDS OF THE SUPREME EMOTIONAL BODY, THE TWELVE DIFFERENT doctrinal WHEELS OF BUDDHA-SPEECH AND THE TWELVE DIFFERENT INTENTIONS OF BUDDHA-MIND. 121)
- Tsadra Library Glossary Search/All Gloss Entries/The Nyingma School of Tibetan Buddhism/Glossary + (These are the TWO OBSCURATIONS. 116, 139)
- Tsadra Library Glossary Search/All Gloss Entries/The Nyingma School of Tibetan Buddhism/Glossary + (These are the attributes of the body of perfect rapture, namely, those of the perfected teacher (''ston-pa''), teaching (''bstan-pa''), retinue ('' 'khor''), place (''gnas'') and time (''dus''). Also known as the FIVE EXCELLENCES. 117, 123, 145)
- Tsadra Library Glossary Search/All Gloss Entries/The Uttara Tantra: A Treatise on Buddha Nature/Glossary + (These are the characteristics of buddha nature when it manifests as complete enlightenment. They are lucid clarity, purity, possessing characteristics of enlightenment, and the presence of nonconceptual and analytical judgement.)
- Tsadra Library Glossary Search/All Gloss Entries/The Uttara Tantra: A Treatise on Buddha Nature/Glossary + (These are the characteristics of impermanent objects and mean an object has a beginning, it has a solid existence in the present, and it decays or disintegrates into smaller constituents in the future.)
- Tsadra Library Glossary Search/All Gloss Entries/The Nyingma School of Tibetan Buddhism/Glossary + (These are the eight groups of protectors i … These are the eight groups of protectors in the retinue of the Tiger-riding [[Mahākāla]] (''mgon-po stag-zkon''). The precise enumeration has not been identified. Often associated with the southern regions around Bhutan which are traditionally known as Mön. 628 which are traditionally known as Mön. 628)
- Tsadra Library Glossary Search/All Gloss Entries/Wondrous Dance of Illusion/Glossary + (These are the eighty-four great Buddhist siddhas of ancient India.)
- Tsadra Library Glossary Search/All Gloss Entries/The Uttara Tantra: A Treatise on Buddha Nature/Glossary + (These are the emotional (in contrast to in … These are the emotional (in contrast to intellectual) obscurations and are often called "mind poison" and translated as "defilements" in this text. The three main poisons are ataachment (also translated as desire), aggression (anger or adversion) and ignorance (or delusion). The five poisons are these three plus pride and jealousy.s are these three plus pride and jealousy.)
- Tsadra Library Glossary Search/All Gloss Entries/The Nyingma School of Tibetan Buddhism/Glossary + (These are the first of the FOUR CONSOLIDAT … These are the first of the FOUR CONSOLIDATIONS of All-Surpassing Realisation. They are described in Jikme Lingpa, ''khrid-yigye-shes bla-ma'', p. 49a, as follows: (1) without moving from the postures of the body, the energy channels and currents are relaxed of their own accord (''lus bzhag-stang-las mi-'gul-bas rtsa-rlung rang-dal''); (2) without moving from the gazes of the eyes, appearances are enhanced (''mig gzigs-stangs-las mi-'gul-bas snang-ba'i 'phel-'dzin''); and (3) without moving from the state of the unfabricating mind, the expanse and awareness are integrated (''sems bzo-med-las mi-'gul-bas dbyings-rig zung-du chud-par-byed''). 343 dbyings-rig zung-du chud-par-byed''). 343)
- Tsadra Library Glossary Search/All Gloss Entries/The Nyingma School of Tibetan Buddhism/Glossary + (These are the five basic energies (''rtsa- … These are the five basic energies (''rtsa-ba rlung lnga'') of breath (''srog-'dzin'', Skt. ''prāṇa''), excretion/reproduction (''thur-sel'', Skt. ''apāna''), speech (''rgyen-rgyu'', Skt. ''udāna''), digestion (''mnyam-rgyu'', Skt. ''samāna'') and metabolism/circulation/muscular movement (''khyab-byed'', Skt.. ''vyāna''). Then the five ancillary energies (''yan-lag-gi rlung lnga'') are those of the nāgas (''klu'i rlung'', Skt. ''nāga''), connecting with the eyes; of the tortoise (ru-sbal-gi rlung, Skt. kürma), connecting with the heart; of Brahmā (''tshang-pa'i rlung'', Skt. ''brahmā/kṛkila''), connecting with the nose; of Devadatta (''lhas-sbyin-gyi-rlung'', Skt. ''devadatta''), connecting with the tongue; and of the King of Wealth (''nor-lha rgyal-gi rlung'', Skt. ''dhanañjaya''), connecting with the whole body. 292ya''), connecting with the whole body. 292)
- Tsadra Library Glossary Search/All Gloss Entries/Wondrous Dance of Illusion/Glossary + (These are the five distinctly colored radiances of the five wisdoms of buddha mind: white, red, yellow, green, and blue.)
- Tsadra Library Glossary Search/All Gloss Entries/Introduction to the Middle Way/Glossary + (These are the five psychophysical constituents of the individual person: form, feelings, perceptions, conditioning factors, and consciousness.)
- Tsadra Library Glossary Search/All Gloss Entries/Finding Rest in the Nature of the Mind/Glossary + (These are the five psychophysical constituents of the individual person: form, feelings, perceptions, conditioning factors, and consciousness.)
- Tsadra Library Glossary Search/All Gloss Entries/In the Presence of Masters/Glossary + (These are the five types or "heaps" into w … These are the five types or "heaps" into which all human experience can be exhaustively grouped: form, feeling, impulse, karmic formations, and consciousness. According to Buddhism, in our experience there is no substantial or continuous "self," only the five ''skandhas''. No self is to be found within the five ''skandhas'', nor do the five ''skandhas'' as a group make up a self, nor is a self found outside of them. This is one of the proofs of "no-self," the realization of which brings liberation.he realization of which brings liberation.)
- Tsadra Library Glossary Search/All Gloss Entries/The Nyingma School of Tibetan Buddhism/Glossary + (These are the following among the emanatio … These are the following among the emanations of King Trhisong Detsen: Nyang-rel [[Nyima Özer]], [[Guru Chöwang]], [[Dorje Lingpa]], Orgyen [[Pema Lingpa]] and [[Jamyang Khyentse Wangpo]]. Refer to Jamyang Khyentse, ''Mkhyen brtse on the History of the Dharma'', (p. 41). 755, 760, 789, 796, 849Dharma'', (p. 41). 755, 760, 789, 796, 849)
- Tsadra Library Glossary Search/All Gloss Entries/Wondrous Dance of Illusion/Glossary + (These are the four essential recollections, the four correct trainings, the four supports for miraculous ability, the five faculties, the five powers, the seven branches of enlightenment, and the eightfold path.)