Property:Gloss-def
From Buddha-Nature
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Frescoe at Trampa Hermitage: glorious Mahākāla according to the tradition of Wrathful Yamāntaka +
refer to ''History'', (p. 396 and n. 934). 724, 764, 765, 791, 821, 827, 881 +
The SIX AGGREGATES OF CONSCIOUSNESS with the addition of the consciousness of the ground-of-all (''kun-gzhi'i rnam-shes'', Skt. ''ālayavijñāna'') and the consciousness of the intellect endowed with conflicting emotions (''nyon-mongs-pa-can-gyi yid-kyi rnam-shes'', Skt. ''kliṣtamanovijñāna'') from which the other six arise. 162, 202, 216, 221, 297, 309, 333-4, 341 +
Birth from the womb (''mngal-nas skye-ba'', Skt. ''jārāyuja''), birth from an egg (''sgo-nga-las skye-ba'', Skt. ''aṇḍaja''), birth from heat and moisture (''drod-sher-las skye-ba'', Skt. ''saṃsvedaja'') and miraculous birth (''brdzus-te skye-ba'', Skt. ''upapāduka''). 279 +
Body ornaments of Senge Dradok discovered at Tsike Norbu Pünsum by Chogyur Lingpa +
According to the commitments of [[Anuyoga]], these are the enemy of wilful artificiality with respect to View, meditation and conduct; the enemy of prattle about coarse training in a lower View; the enemy of violating the basic and ancillary commitments; and the enemy which steals the result through speculation and idleness. Refer to [[Jamgön Kongtrül]], ''shes-bya kun-khyab mdzod'', Vol. 2, (p. 192). 367 +
These are the TEN VIRTUES. 512 +
The desire realm ('' 'dod-pa'i khams'', Skt. ''kāmadhātu''), [[form realm]] (''gzugs-khams'', Skt. ''rūpadhātu'') and formless realm (''gzugs-med-kyi khams'', Skt. ''ārūpyadhātu''). 13, 31, 38, 51, 56, 73, 202, 259, 302, 321, 337, 339-40, 363, 418, 490, 491, 575, 907, 930 +
The body of reality (''chos-sku'', Skt. ''dharmakāya''), the body of perfect rapture (''longs-spyod rdsogs-pa'i sku'', Skt. ''sambhogakāya'') and the emanational body (''sprul-pa'i sku'', Skt. ''nirmāṇakāya''). 12, 18, 19, 22, 23, 29, 113, 115, 118, 139, 142, 148, 151, 183, 184, 191, 194, 196, 251, 280, 306, 352, 357, 363, 404, 448, 503, 554, 622 +
Pacification (''zhi-ba'', Skt. ''śānti''), enrichment (''rgyas-pa'', Skt. ''puṣṭi''), overpowering (''dbang'', Skt. ''vaśa'') and forceful rites of “liberation” which compassionately sever consciousness from the body and transfer it to a higher level of existence (''drag-po mngon-spyod'', Skt. ''abhicāra''). Also referred to as the FOUR KINDS OF ENLIGHTENED ACTIVITY. 478, 669, 721, 829, 844, 920 +
The four outer contemplations - the progress of a spiritual warrior (''dpa'-bar- 'gro-ba''), the precious crown (''rin-po-che'i tog''), emanation (''rnam-par rol-pa'') and the basket of plenty (''za-ma-tog''); the four inner contemplations - penetrating all objects (''yul-kun-la 'jug-pa''), manifestation (''mngon-par snang-ba''), the crown-jewel (''gtsug-gi nor-bu'') and arraying the summit of the victory banner (''rgyal-mtshan rtse-mo yongs-su bkod-pa''); and the four secret contemplations - purity of the movement of subtle energies ('' 'gyu-ba dag-pa''), profound appearance (''zab-mo snang-ba''), jewel lamp (''rin-chen sgron-me'') and excellence (''legs-pa''). Refer to Longcenpa, ''Treasury of the Supreme Vehicle'', (p. 28). 137 +
These are the FIVE TEACHERS. 125 +
[[Nāgārjuna]] and [[Asaṅga]]. Also known as the two supreme ones. 180, 300-1, 849 +
The deities associated with the EIGHT CLASSES OF MEANS FOR ATTAINMENT 4; 521, 591, 606, 805, 828 +
Ḍākinī's body ornament discovered at Orshö Lungdrom by Sangye Lingpa +
The playful air of grace (''sgeg-pa'', Skt. ''śṛhgāra''), the heroic (''dpa'-bo'', Skt. ''vīra''), the ugly (''mi-sdug-pa'', Skt. ''bībhatsa''), the fierce (''drag-shul'', Skt. ''raudra''), the laughing (''gad'', Skt. ''hāsya''), the terrifying ('' 'jigs-su rung-ba'', Skt. ''bhayānaka''), the compassionate (''snying-rje'', Skt. ''karuṇa''), the awesome (''rngoms-pa'', Skt. ''adbhuta'') and the peaceful (''zhi-ba'', Skt. ''śānta''). 98, 630, n. 751 +
The past ('' 'das-pa'', Skt. ''atīta''), present (''da-lta-ba'', Skt. ''vartamāna'') and future (''ma-'ongs-pa'', Skt. ''anāgata''). 157-8, 276, 308, 316, 320, 334, 414, 453, 633 +
These are the EIGHT COMMON ACCOMPLISHEMENTS 59 +
The watery lamp of the far-sighted eyes (''rgyangs-zhag chu'i sgron-ma''), the lamp of emptiness which is the seminal point (''thig-le stong-pa'i sgron-ma''), the lamp of the expanse of awareness (''rig-pa dbyings-kyi sgron-ma'') and the lamp of discriminative awareness which is naturally present (''shes-rab rangbyung-gi sgron-ma''). 338-9 +
The denizens of hell (''dmyal-ba'', Skt. ''naraka''), the tormented spirits (''yi-dvags'', Skt. ''preta'') and the animals (''dud-'gro'', Skt. ''tiryak''). 58, 767 +
