Property:Gloss-def

From Buddha-Nature

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These are the phases from conception in the womb to the moment of birth (''mngal-du skye-ba bzung-pa-nas btsas-pa'i bar''), from the moment of birth to adult maturity (''btsas-nas nar-son-pa'i bar'') and from adult maturity to old age (''nar-son-nas rgan-po'i bar''). 34, 278-81  +
According to the ''Tantra of the Secret Nucleus'', as explained in [[Sūryaprabhāsiṃha]]'s ''Commentary on the Secret Nucleus'', pp. 2-3, these are the uncreated reality which is the causal basis of the maṇḍala, the resultant reality which is the spontaneous [[Samantabhadra]] and the reality which appears as a chain of seed-syllables and is the causal basis of the secret enlightened mind. 915  +
These are the ultimate truth of the expanse (''dbyings don-dam''), the ultimate truth of pristine cognition (''ye-shes don-dam'') and the fivefold ultimate truth of the result, i.e. the great mystery of the buddha-body, speech, mind, attributes and activities ('' 'bras-bu don-dam''). 248-9  +
Loving kindness (''byams-pa'', Skt. ''maitrī''), compassion (''snying-rje'', Skt. ''karuṇā''), sympathetic joy (''dga'-ba'', Skt. ''muditā'') and equanimity (''btang-snyoms'', Skt. ''upekṣā''). 13, 61-2, 417  +
Those of human flesh, elephant, horse, dog and cow (or, in other traditions, lion and peacock), which are considered taboo by mundane beings. 274  +
These are ignorance (''ma-rig-pa'', Skt. ''avidyā''), habitual tendencies ('' 'du-byed'', Skt. ''saṃskāra''), consciousness (''rnam-shes'', Skt. ''vijñāna''), name and form (''ming-dang gzugs'', Skt. ''nāmarūpa''), the six activity fields of the eye, ear, nose, tongue, body and intellect (''skye-mched drug'', Skt. ''ṣaḍāyatana''), contact (''reg-pa'', Skt. ''sparśa''), feeling (''tshor-ba'', Skt. ''vedanā''), craving (''sred-pa'', Skt. ''tṛṣṇa''), the FIVE COMPONENTS (''nye-bar len-pa'i phung-po lnga'', Skt. ''upādānaskandha''), rebirth (''srid-pa'', Skt. ''bhava''), birth (''skye-ba'', Skt. ''jāti'') and old age and death (''rga-shi'', Skt. ''jarāmaraṇa''); Mvt. (2241-58). 25, 159, 228  +
Gyel Tore Longtsen, Trhi Tsen-nam, Trhi Drapungtsen, Trhi Thokje Thoktsen and Lha Thotori Nyentsen, in whose reign the “Awesome Secret” was revealed. 508, n. 535  +
These correspond respectively to the FOUR FORMLESS REALMS at the summit of existence in saṃsāra; Mvt. (1492-5). 13, 61-2  +
buddha-body, speech, mind, enlightened attributes and activities. 866  +
These are the same as the THREE INNER CLASSES OF TANTRA. 746  +
The amalgam of the four groups of conflicting emotions referred to in the preceeding entry. 55, 133  +
See TWENTY -FIVE FIELDS/WORLD SYSTEMS (ON [[VAIROCANA]]'S HANDS)  +
The authors of the astrological treatise entitled ''pad-dkar zhal-lung'', namely, Phukpa Lhündrup Gyamtso, Khedrup Gyamtso and Sangye Gyamtso. 954  +
By gazing upwards at the ''ūrṇakeśa'', the eye of reality perceives the buddha-body of reality and propensities are removed. By gazing sideways, the eye of pristine cognition perceives the buddha-body of perfect rapture and so saṃsāra and nirvāṇa are blended in a common savour. By gazing downwards, the eye of discriminative awareness perceives the emanational body and so arrives at the appearance of pristine cognition. 907  +
The provision of merit (''bsod-nams-kyi tshogs'', Skt. ''puṇyasambhāra'') and the provision of pristine cognition (''ye-shes-kyi tshogs'', Skt. ''jñānasambhāra''). 26, 30, 175, 194-5, 197, 235, 244, 266, 332, 335, 379, 420, 462, 831  +
Eleven-faced Avalokiteśvara discovered in the “Vase Pillar” of Lhasa by Dorje Lingpa  +
“Vase Pillar” in the middle storey of the innermost shrine at Samye  +
Pemasel, Pema Lendreltsel, Pangangpa Rincen Dorje, Longcenpa and Pema Lingpa. According to the ''Scholar's Feast of Doctrinal History'', p. 213, Pema Lendreltsel was the secret name of Pangangpa Rincen Dorje. 796  +