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A list of all pages that have property "Gloss-def" with value "These are the same as the THREE INNER CLASSES OF TANTRA. 746". Since there have been only a few results, also nearby values are displayed.

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  • Tsadra Library Glossary Search/All Gloss Entries/The Nyingma School of Tibetan Buddhism/Glossary  + (These are the secret centre of the abiding … These are the secret centre of the abiding nature of mind (''gnas-kyi 'khor-lo''); the centre of existence connected with the navel (''srid-pa'i 'khor-lo''); the cutting centre connected with the arms of the deity (''gcod-pa'i 'khor-lo''); and the centre of emanation connected with the legs and feet of the deity (''sprul-pa'i 'khor-lo''). 361f the deity (''sprul-pa'i 'khor-lo''). 361)
  • Tsadra Library Glossary Search/All Gloss Entries/The Nyingma School of Tibetan Buddhism/Glossary  + (These are the sensations of seeing (''mthong-ba''), hearing (''thos-pa''), smelling (''snom-pa'') and tasting (''myong-ba''). 20, 125)
  • Tsadra Library Glossary Search/All Gloss Entries/Mahāmudrā and Related Instructions/Glossary  + (These are the signs, or marks, of a great … These are the signs, or marks, of a great being. There are thirty-two primary and eighty secondary features. The Buddha is said to have had all these features, such as the mark of wheels on the soles of his feet. There were also 216 birthmarks that were considered as "auspicious signs." In the Vajrayāna, they are said to be possessed by all the deities.e said to be possessed by all the deities.)
  • Tsadra Library Glossary Search/All Gloss Entries/Luminous Mind/Glossary  + (These are the six principal Indian Buddhis … These are the six principal Indian Buddhist masters: Nāgārjuna (klu sgrub) and Asaṅga (thogs med), originators, respectively, of the lineages of the Profound View (zab mo lta rgyud) and Widespread Activities (rgya chen spyod rgyud); they are called the Two Supremes (mchog gnyis). The four others are: Āryadeva ('phags pa lha), Vasubandhu (dbyig gnyen), Dignāga (phyogs glang) and Dharmakīrti (chos grags). In some cases, the Two Supremes are not counted among the Six Ornaments, so two other masters having particular importance in the vinaya transmission are added: Śākyaprabha (shakya 'od) and Guṅaprabha (yon tan 'od).(shakya 'od) and Guṅaprabha (yon tan 'od).)
  • Tsadra Library Glossary Search/All Gloss Entries/The Song of Lodro Thaye: A Vajra Song on Mahamudra by Jamgon Kongtrul/Glossary  + (These are the six sensory consciousnesses of sight hearing, smell, etc. Sixth is the mental consciousness. Seventh is afflicted consciousness and eighth is ground consciousness.)
  • Tsadra Library Glossary Search/All Gloss Entries/The Nyingma School of Tibetan Buddhism/Glossary  + (These are the spheres of activity of the S … These are the spheres of activity of the SIXTEEN ELDERS. An alternative listing refers to the sixteen great countries of India: Aṅga, Magadha, Kāśī, Kosala, Vṛji, Malla, Ceḍi, Vatsa, Kuru, Pañcāla, Matsya, Śūrasena, Aśmaka, Avanti, Gandhāra and Kamboja. 438 Aśmaka, Avanti, Gandhāra and Kamboja. 438)
  • Tsadra Library Glossary Search/All Gloss Entries/Distinguishing the Views/Glossary  + (These are the traces or residues of afflictions left behind in the mind stream. They belong to the cognitive obscurations and are removed on the path of cultivation.)
  • Tsadra Library Glossary Search/All Gloss Entries/The Nyingma School of Tibetan Buddhism/Glossary  + (These are the traditions following Phakmot … These are the traditions following Phakmotrupa, namely, the Drigungpa which was founded by Drigung Kyopa Jiktensumgön (1143-1217); the Taklungpa founded by Taklung Thangpa Trashipel (1142-1210); the Trhopupa founded by Campapel (1173-1228); the Ling-re founded by Lingje Repa (1128-88); the Martshang founded by [[Marpa Druptop Sherap Senge]]; the Yelpa founded by [[Yeshe Tsekpa]]; the Gyazang founded by [[Zarwa Kelden Yeshe]]; and the Shukseb founded by [[Kyergom Chenpo]]. 395, 853, 952[Kyergom Chenpo]]. 395, 853, 952)
  • Tsadra Library Glossary Search/All Gloss Entries/The Nyingma School of Tibetan Buddhism/Glossary  + (These are the ultimate truth of the expans … These are the ultimate truth of the expanse (''dbyings don-dam''), the ultimate truth of pristine cognition (''ye-shes don-dam'') and the fivefold ultimate truth of the result, i.e. the great mystery of the buddha-body, speech, mind, attributes and activities ('' 'bras-bu don-dam''). 248-9 activities ('' 'bras-bu don-dam''). 248-9)
  • Tsadra Library Glossary Search/All Gloss Entries/Mahāmudrā and Related Instructions/Glossary  + (These are thirty-seven aids to enlightenme … These are thirty-seven aids to enlightenment for śrāvakas, pratyekabuddhas, and bodhisattvas: (1-4) the four mindfulnesses, which are of body, sensations, mind, and phenomena; (5-8) the four eliminations, which are eliminating the bad that has been created, not creating the bad that has not been created, creating good that has not been created, and increasing what good has been created; (9-12) the four bases of miracles, which are aspiration, diligence, contemplation, and analysis; (13-17) the five powers, which are faith, diligence, mindfulness, meditation, and wisdom; (18-22) the five strengths, which are also faith, diligence, mindfulness, meditation, and wisdom; (23- 29) the seven branches of awakening, which are mindfulness, wisdom, diligence, joy, being well trained, meditation, and equanimity; and (30-37) the eight branches of the noble path, which are right view, thought, speech, effort, livelihood, mindfulness, meditation, and actionihood, mindfulness, meditation, and action)
  • Tsadra Library Glossary Search/All Gloss Entries/The Mirror of Mindfulness (1989)/Glossary  + (These are, for example, statues, scriptures, and stupas.)
  • Tsadra Library Glossary Search/All Gloss Entries/Treasury of Precious Qualities: Book One (2001)/Glossary  + (These are: (1) reliance not on the person … These are: (1) reliance not on the person of the teacher but on the teaching; (2) reliance not on the mere words of the teaching but on its intended meaning; (3) reliance not on the expedient but on the absolute meaning; and (4) reliance not on intellectual understanding but on nonconceptual wisdom that sees the absolute truth directly.dom that sees the absolute truth directly.)
  • Tsadra Library Glossary Search/All Gloss Entries/The Nyingma School of Tibetan Buddhism/Glossary  + (These are: (1) the Black Space propounded … These are: (1) the Black Space propounded as the Absence of Causes (''klong nag-po rgyu-med-du smra-ba)''; (2) the Variegated Space propounded as Diversity (''klong khra-bo sna-tshogs-su smra-ba''); (3) the White Space propounded as the Mind (''klong dkar-po sems-su smra-ba''); (4) and the Infmite Space in which Cause and Result are Determined (''klong rab-'byams rgyu-'bras la-bzla-ba''). 326-7rab-'byams rgyu-'bras la-bzla-ba''). 326-7)
  • Tsadra Library Glossary Search/All Gloss Entries/Introduction to the Middle Way/Glossary  + (These are: (1) the knowledge and ability t … These are: (1) the knowledge and ability to perform wonders; (2) the knowledge of births and deaths of all beings; (3) the ability to hear all sounds throughout the three-thousandfold universe; (4) the knowledge of one's own and others' past lives; and (5) the knowledge of the minds of others. (5) the knowledge of the minds of others.)
  • Tsadra Library Glossary Search/All Gloss Entries/Finding Rest in the Nature of the Mind/Glossary  + (These are: (1) the knowledge and ability t … These are: (1) the knowledge and ability to perform wonders; (2) the knowledge of births and deaths of all beings; (3) the ability to hear all sounds throughout the three-thousandfold universe; (4) the knowledge of one's own and others' past lives; and (5) the knowledge of the minds of others. (5) the knowledge of the minds of others.)
  • Tsadra Library Glossary Search/All Gloss Entries/Treasury of Precious Qualities: Book One (2001)/Glossary  + (These are: (1) the preemptive halting of negativities not yet generated; (2) the rejection of negativities already arisen; (3) the solicitation of positive states not yet present; and (4) the protection from decline of positive states already generated.)
  • Tsadra Library Glossary Search/All Gloss Entries/The Great Image/Glossary  + (These are: ignorance; habitual tendencies; consciousness; name and form; the six activity fields of eye, ear, nose, tongue, body, and intellect; contact; feeling; craving; aggregates; birth; old age; and death.)
  • Tsadra Library Glossary Search/All Gloss Entries/The Nyingma School of Tibetan Buddhism/Glossary  + (These are: the Āryasarvāstivāda who subdiv … These are: the Āryasarvāstivāda who subdivided into the Kāśyapīya, Mahiśāsaka, Dharmaguptaka, Bahuśrūtīya, Tāmraśāṭīya, Vibhajyavāda and Mūlasarvāstivādin; the Āryasaṃmitīya who subdivided into the Kaurukullika, Avantaka and Vātsīputrīya; the Āryamahāsaṃghika who subdivided into the Pūrvaśaila, Uttaraśaila, Haimavata, Lokottaravāda and Prajñaptivāda; and the Āryasthavira sect who subdivided into the Mahāvihāravādin, Jetavanīya and Abhayagirivāsin. Refer to ''[[Blue Annals]]'', pp. 27-33. There are, however, many conflicting accounts, on which see HBI (Ch. VI). 429g accounts, on which see HBI (Ch. VI). 429)
  • Tsadra Library Glossary Search/All Gloss Entries/Treasury of Precious Qualities: Book One (2001)/Glossary  + (These are: to kill one's father, to kill o … These are: to kill one's father, to kill one's mother, to kill an Arhat, to attack and injure a Buddha so as to draw blood, and to cause a schism in the Sangha. These actions are of immediate effect because they are so grave that their strength overrides any other karma and at death the person concerned falls directly into hell without even passing through the bardo state.hout even passing through the bardo state.)
  • Tsadra Library Glossary Search/All Gloss Entries/Distinguishing the Views/Glossary  + (These are: Śrāvakayāna, Pratyekabuddhayāna and Mahāyāna.)
  • Tsadra Library Glossary Search/All Gloss Entries/The Nyingma School of Tibetan Buddhism/Glossary  + (These comprise one yoga of the [[creation stage]] … These comprise one yoga of the [[creation stage]] belonging to the path of provisions (''tshogs-lam'') and four yogas of the perfection stage belonging to the phases of the path of connection (''sbyor-lam''). See [[Mipham]] Rinpoche, ''spyi-don 'od-gsal snying-po'', pp. 54-5. The four correspond to the experiences of warmth (''drod''), climax (''rtse-mo''), receptivity (''bzod-pa'') and supreme phenomenon (''chos-mchog''), which characterise the path of connection. 363h characterise the path of connection. 363)
  • Tsadra Library Glossary Search/All Gloss Entries/Wondrous Dance of Illusion/Glossary  + (These comprise the principal cycles contai … These comprise the principal cycles contained in the distant lineage of the orally transmitted Kama (ring brgud bka' ma) of the Nyingma school. The entire collection currently includes 120 volumes in its most extensive compilation. See bibliography of texts referenced by the author under NK; for a history of their transmission, see Dudjom Rinpoche, Nyingma School, 597–739. Dudjom Rinpoche, Nyingma School, 597–739.)
  • Tsadra Library Glossary Search/All Gloss Entries/The Nyingma School of Tibetan Buddhism/Glossary  + (These correspond respectively to the FOUR FORMLESS REALMS at the summit of existence in saṃsāra; Mvt. (1492-5). 13, 61-2)
  • Tsadra Library Glossary Search/All Gloss Entries/The Nyingma School of Tibetan Buddhism/Glossary  + (These correspond to the FIVE PATHS OF THE … These correspond to the FIVE PATHS OF THE CAUSAL VEHICLES . They are the yoga of the spiritual warrior who aspires on the path of provisions (''tshogs-lam 'dun-pa sems-dpa'i rnal-'byor''), the yoga which reveals the great awareness (or family) of the path of connection (''sbyor-lam rigs-chen 'byed-pa'i rnal-'byor''), the yoga which confers the great liberating inspiration of the path of insight (''mthong-lam dbugs-chen 'byin-pa'i rnal-'byor''), the yoga which obtains the great prophedc declaration of the path of meditation (''sgom-lam lung-chen thob-pa'i rnal-'byor'') and the yoga which perfects the great expressive power of the final path (''mthar-lam rtsal-chen.rdzogs-pa'i rnal-'byor''). 34, 288, 369en.rdzogs-pa'i rnal-'byor''). 34, 288, 369)
  • Tsadra Library Glossary Search/All Gloss Entries/The Nyingma School of Tibetan Buddhism/Glossary  + (These correspond to the TEN LEVELS OF BODH … These correspond to the TEN LEVELS OF BODHISATTVAS. They are the levels of Indefinite Transformation ('' 'gyur-ba ma-nges-pa''), Basis of Reliance (''brten-pa gshi'i sa''), Important Purification (''gal-chen sbyong-ba'i sa''), Continuity of Training (''bslab-pa rgyun-gyi sa''), Supporting merit (''bsod-nams rten gyi sa''), Superior Progress through Reliance (''brten-pas khyad-par-du 'gro-ba'i sa''), the level which Gives Birth to the Result with respect to the Aftermath of Inner Radiance on the Path of Insight (''mthong-lam 'od-gsal-las langs-pa'i rjes-la dmigs-pa 'bras-bu skye-ba'i sa''), Unchanging Abidance (''gnas-pa mi-'gyur ba'i sa''), Expanding Reality (''bdal-ba chos-nyid'') and Riding on Perfection (''rdsogs-pa ci-chibs-kyi sa''). 34, 287-8(''rdsogs-pa ci-chibs-kyi sa''). 34, 287-8)
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