Property:Gloss-def
From Buddha-Nature
This is a property of type Text.
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These are the same as the THREE INNER CLASSES OF TANTRA. 746 +
Remains of Orgyen Lingpa +
The amalgam of the four groups of conflicting emotions referred to in the preceeding entry. 55, 133 +
See TWENTY -FIVE FIELDS/WORLD SYSTEMS (ON [[VAIROCANA]]'S HANDS) +
The authors of the astrological treatise entitled ''pad-dkar zhal-lung'', namely, Phukpa Lhündrup Gyamtso, Khedrup Gyamtso and Sangye Gyamtso. 954 +
By gazing upwards at the ''ūrṇakeśa'', the eye of reality perceives the buddha-body of reality and propensities are removed. By gazing sideways, the eye of pristine cognition perceives the buddha-body of perfect rapture and so saṃsāra and nirvāṇa are blended in a common savour. By gazing downwards, the eye of discriminative awareness perceives the emanational body and so arrives at the appearance of pristine cognition. 907 +
The provision of merit (''bsod-nams-kyi tshogs'', Skt. ''puṇyasambhāra'') and the provision of pristine cognition (''ye-shes-kyi tshogs'', Skt. ''jñānasambhāra''). 26, 30, 175, 194-5, 197, 235, 244, 266, 332, 335, 379, 420, 462, 831 +
Eleven-faced Avalokiteśvara discovered in the “Vase Pillar” of Lhasa by Dorje Lingpa +
“Vase Pillar” in the middle storey of the innermost shrine at Samye +
Pemasel, Pema Lendreltsel, Pangangpa Rincen Dorje, Longcenpa and Pema Lingpa. According to the ''Scholar's Feast of Doctrinal History'', p. 213, Pema Lendreltsel was the secret name of Pangangpa Rincen Dorje. 796 +
King of Tibet, described by the Buddhist as a ''dharmaraja'' and by the Bönpos as a persecutor of their faith. His role in the ''Zhangzhung Nyengyü'' is mentioned in a text entitled ''The Reason why Bön was not abolished'' (''Bon ma nub pa'i gtan tshig'') which most evidently compiles ancient material similar to that found in the Dunhuang caves but placed under the reign of another king. +
The unitary expression of the natural state. Its aspect of singularity or unicity means that it transcends all dualities, such as the two truths, etc. Its abiding as a ''Thigle'' is simply an expression of its perfection illustrated by its absence of edges, etc. +
1242-1290. One of the lineage holders of the ''Zhangzhung Nyengyü'' and ''Nyamgyü''traditions. He wrote the main practice manual of the ''Zhangzhung Nyengyü'', entitled ''Chaktri'' (''Phyag khrid''). +
This Dynamism arises as sounds, lights and rays at the time of the Base, when special circumstances are collected, during the practice of Thögel and during the Bardo of the Clear-Light of Reality. +
Awareness expressed as the ruler of all other consciousnesses and in particular of the mental consciousness. Identical to the King of Self-Knowing Awareness (''rang shes rig gi rgyal po''). +
The direct, non-discursive knowledge of the natural state. It discerns (''rig'') its own nature in the same way a butter-lamp illuminates itself and its surroundings. This has nothing to do with an idea of “presence” which is a mental event and is basically a more or less subjective mental sensation. Obviously, the Awareness of Dzogchen is entirely different and does not depend on such sensations, consciousnesses, etc. +
Sounds, lights and rays. +
The Base (''gzhi'') of all (''kun'') manifestations of Samsara and Nirvana. Not to be confounded with the consciousness of the Universal Base (''kun gzhi rnam shes'') which corresponds to ''alayavijñāna'', the consciousness store of all karmic impregnations. +
The Dzogchen practice of Clear-Light (''‘od gsal''), centered around six key-points involving special postures, gazes, breathing techniques, etc. During this practice, one is confronted with Four Visions (''snang ba bzhi'') which are signs indicating the intensity of our integration of Awareness (''rig pa''), these visions being variously intensified manifestations of the glow of Awareness (''rig pa'i gdangs''). This practice leads ultimately to the 16th stage of the Path and to the Fruit of the Rainbow Body ('' 'ja' lus''). +
The coalescence of Emptiness and Clarity abiding as the primordially pure mode of the natural state. +
