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The Topic of the Week: The Parable of the Lost Son

[[ |300px|thumb| ]] In the parable of the [Son] in the Bible (Luke, 15.11), we find the story of a son who was lost and found. The Buddha presents a similar parable about the reinstatement of a lost son in the Great Drum Sūtra. A wealthy householder, who lost his son due to the carelessness of a nanny, finds his son living an impoverished life after many years. Worried that he may frighten the poor boy away if he reveals the whole truth of their relationship, he entices the boy with presents and expediently employs the boy to work as a servant. With gradual exposure to the rich life in the house, the boy becomes ready for the final recognition and reinstatement as the scion of the wealthy house.

The Buddha uses the parable to illustrate how the lower vehicles of śrāvakas and pratyekabuddhas are only expedient steps leading to the ultimate Mahāyāna goal of complete Buddhahood. The sūtras related to buddha-nature such as the Great Drum Sūtra and the Lotus Sūtra teach that there is only one final enlightenment, i.e. Buddhahood and there is only one vehicle, ekayāna, which represents this goal.

In the Dzogchen tradition, the story is used to illustrate that we are all buddhas by nature but led astray from our nature by temporary incidents. Like a lost prince roaming in the state of an ordinary person (རྒྱལ་པོའི་བུ་དམངས་སུ་འཁྱམས་པ་) remains a prince to be eventually recognized and enthroned as a king, sentient beings remain in the true buddha-nature although they wander aimlessly in the cycle of existence. The purpose of spiritual practice is to recognize and realize our true nature, that is the same as the Buddha’s.

Weekly quote

In a pregnant woman’s womb,

A child exists but is not seen. Just so, dharmadhātu is not seen, When it’s covered by afflictions. 

~ Nāgārjuna