The Ālayavijñāna in the Context of Indian Buddhist Thought: The Yogācāra Conception of an Unconscious

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|BookPerson={{Book-person
|PersonPage=Waldron, W.
|PersonName=William S. Waldron
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|BookToc=*{{i|Acknowledgements|ii}}
*{{i|Preface|iii}}
*{{i|Introduction|1}}<br><br>

*{{i|CHAPTER ONE: CANONICAL BUDDHIST THOUGHT|26}}
**{{i|The Three Marks of Existence|28}}
**{{i|The Formula of Dependent Co-origination|32}}
**{{i|A Short Commentary on ''paṭicca-samuppāda''|35}}
**{{i|''Karma''|44}}
**{{i|Reciprocity of Name-and-Form and Consciousness|47}}
**{{i|Consciousness Conditions Name-and-Form|49}}
**{{i|Craving and the Support of Consciousness|50}}
**{{i|Name-and-form Conditions Consciousness|52}}
**{{i|''Sankhārā''|59}}
**{{i|''Viññāṇa''|65}}
**{{i|''Viññāṇa'' and Perception|66}}
**{{i|''Viññāṇa'' and Rebirth|68}}
**{{i|''Citta'' and ''Mano''|75}}
**{{i|A Note on ''Saññā''|80}}
**{{i|''Saññā'' and ''Papañca''|83}}
**{{i|''Anusaya''|86}}
**{{i|The Unconscious in Early Buddhism|99}}
**{{i|''āsava''|103}}
**{{i|''Asampajāno mano-sankhārā''|105}}
**{{i|Mind-reading|107}}
**{{i|Remarks on the "Concept of the Unconscious"|113}}
**{{i|Notes to Chapter One|120}}<br><br>

*{{i|CHAPTER TWO: THE ABHIDHARMA CONTEXT|133}}
**{{i|Background of the Abhidharma|135}}
**{{i|The Abhidharma System of Mind|142}}
**{{i|''Citta-caitta''|152}}
**{{i|The ''caittas''|154}}
**{{i|''Citta-viprayuktā-saṃskārā''|157}}
**{{i|The Six ''hetus'', Five ''phalas'', and Four ''pratyayas''|161}}
**{{i|''Karma'' and ''Kleśa'' in the ''Kośa''|172}}
**{{i|The Problematics of Abhidharma Analysis|183}}
**{{i|The Sarvāstivādin Concepts|189}}
**{{i|The ''kleśa''/''anuśaya'' Controversy|196}}
**{{i|The Sautrāntika Concept of Seeds (''bīja'' )|204}}
**{{i|The Problematics Generated by the Concept of Seeds|210}}
**{{i|Notes to Chapter Two|229}}<br><br>

*{{i|CHAPTER THREE: THE ''ĀLAYAVIJÑĀNA'' IN THE YOGĀCĀRA|248}}
**{{i|Introduction to the Yogācāra Chapter|249}}
**{{i|The Yogācāra conception of the ''ālayavijñāna''<br>- Review of Chapters 1 and 2|253}}
**{{i|The ''Saṃdhinirmocana Sūtra'', the ''Yogācārabhūmi'' and the Origins of the<br>&nbsp;&nbsp;&nbsp;''ālayavijñāna''|268}}
**{{i|The ''Saṃdhinirmocana Sūtra'''s New Model of the Mind|273}}
**{{i|The ''ālaya'' Treatise of the ''Yogācārabhūmi''|281}}
**{{i|The Proof Portion of the ''ālaya'' Treatise|281}}
**{{i|The Introduction of the Afflicted Mind (''kliṣṭa-manas'')|291}}
**{{i|The ''ālayavijñāna'' in the ''Pravṛtti''/''Nivṛtti'' Portions|297}}
**{{i|The ''Pravṛtti'' Portion|300}}
**{{i|The ''Nivṛtti'' Portion|307}}
**{{i|The ''ālayavijñāna'' in the ''Mahāyāna-saṃgraha''|312}}
**{{i|Idealism and Yogācāra|312}}
**{{i|The ''Mahāyāna-saṃgraha''|319}}
**{{i|The Synonyms of the ''ālayavijñāna'' in the ''Mahāyāna-saṃgraha''|319}}
**{{i|The Afflicted Mind in the ''Mahāyāna-saṃgraha''|324}}
**{{i|The Characteristics of the ''ālayavijñāna'' in the ''Mahāyāna-saṃgraha''|332}}
**{{i|Infusing and Seeding the ''ālayavijñāna''|335}}
**{{i|The Demonstration of the ''ālayavijñāna'' in the ''Mahāyāna-saṃgraha''|342}}
**{{i|Logical Arguments for the ''ālayavijñāna''|343}}
**{{i|Canonical Interludes|348}}
**{{i|Rebirth and the ''ālayavijñāna'' in Yogācāra|354}}
**{{i|Supramundane Purification|358}}
**{{i|The ''ālayavijñāna'', Language and Society|368}}
**{{i|Notes to Chapter Three|377}}<br><br>

*{{i|CHAPTER FOUR: A COMPARISON OF THE ''ĀLAYAVIJÑĀNA'' WITH<br>FREUD'S AND JUNG'S THEORIES OF THE UNCONSCIOUS|400}}
**{{i|Common Problematics Between the ''ālayavijñāna'' and the Unconscious|404}}
**{{i|Common Characteristics|408}}
**{{i|Latency|408}}
**{{i|Latent Causal Efficacy|415}}
**{{i|Simultaneity and Reciprocal Conditionality|420}}
**{{i|Cognitive Processes|427}}
**{{i|Matrix of All Conscious Acts|430}}
**{{i|Conclusion to Common Characteristics|433}}
**{{i|Divergences|437}}
**{{i|Rebirth|438}}
**{{i|Repression|439}}
**{{i|Energetics and Hermeneutics|444}}
**{{i|Instinctual Drives|459}}
**{{i|Conclusion|463}}
**{{i|The Collective Unconscious and the ''ālayavijñāna''|468}}
**{{i|Did a Common Problematic Lead to the ''ālayavijñāna'' and the<br>Unconscious?|474}}
**{{i|Notes to Chapter Four|482}}<br><br>
*{{i|CONCLUSION|495}}
*{{i|APPENDIX|503}}
**{{i|Translation of the ''Saṃdhinirmocana Sūtra''<br>Chapter V and VIII.37|504}}
***{{i|Notes|516}}
***{{i|Tibetan Text|520}}
**{{i|Translation of the Proof Portion of the ''Yogācārabhūmi-Viniścaya-<br>saṃgrahaṇī''|526}}
***{{i|Notes|537}}
**{{i|Translation of the ''Pravṛtti''/''Nivṛtti'' Portions of the ''Yogācārabhūmi-Viniścaya-saṃgrahaṇī''|539}}
***{{i|Notes|563}}
***{{i|Tibetan Text|571}}
**{{i|Translation of Ch. 1 of the ''Mahāyāna-saṃgraha''|583}}
***{{i|Notes|635}}
**{{i|Outline of the Texts|716}}
*{{i|BIBLIOGRAPHY|721}}
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