Recent Essays/Post-12

Buddha-nature and Luminosity

[[ |300px|thumb| ]] The classic text, Ratnagotravibhāga, Verse I.63 states:

སེམས་ཀྱི་རང་བཞིན་འོད་གསལ་གང་ཡིན་པ། །
དེ་ནི་ནམ་མཁའ་བཞིན་དུ་འགྱུར་མེད་དེ། །
ཡང་དག་མིན་རྟོག་ལས་བྱུང་འདོད་ཆགས་སོགས། །
གློ་བུར་དྲི་མས་དེ་ཉོན་མོངས་མི་འགྱུར། །

The luminous nature of the mind
Is completely unchanging, just like space.
It is not afflicted by adventitious stains,
Such as desire, born from false imagination.

The innate nature of the mind is often described as luminous (Tibetan: འོད་གསལ་བ་ ’od gsal ba, Sanskrit: prabhāsvara, Chinese: guāng míng) in the sūtras and commentarial literature. The earliest sūtra is perhaps Aṅguttaranikāya, i.10, which quotes the Buddha saying: “Luminous, monks, is this mind, but sometimes it is defiled by adventitious defilements.” Among the Mahāyānasūtras, the Aṣṭasāhasrikāprajñāpāramitā, is perhaps the earliest to describe mind as being naturally luminous. In Chapter I, it states: “Mind is not mind; its nature is luminous.” Later sūtras, tantras and commentarial writings elaborate on the luminous nature of mind.

What does it mean to be ‘luminous’ then? Karl Brunnhölzl, an authority on buddha-nature warns that it should be understood to be an experience of external light. Luminosity, in the context of the buddha-nature and the nature of mind, refers to its natural clarity, consciousness and lucidity. It is the innate capacity of the mind which enables it to be aware, intelligent and knowing. This essential quality of the mind forms the bedrock of spiritual transformation and enlightenment in Mahāyāna and Vajrayāna traditions of the Buddhist Himalayas. See more on this here.

Weekly quote

Buddha-nature is the ultimate topic of both sūtra and mantra Buddhist teachings. 

~ Khenpo Namdol

prabhāsvaratā - In a general sense, that which clears away darkness, though it often appears in Buddhist literature in reference to the mind or its nature. It is a particularly salient feature of Tantric literature, especially in regard to the advanced meditation techniques of the completion-stage yogas. Skt. प्रभास्वर Tib. འོད་གསལ་ Ch. 光明

These are the root verses of the Uttaratantra attributed to Maitreya by the Tibetan tradition.

āgantukamala - Mental stains that are not inherent to the nature of the mind but are temporarily present as the residue of past actions or habitual tendencies. It is sometimes iterated as adventitious defilements (Skt. āgantukakleśa, Tib. glo bur gyi nyon mongs), which references the fickle and temporary nature of disturbing emotions that lack an ultimately established basis for existence. Skt. आगन्तुकमल Tib. གློ་བུར་གྱི་དྲི་མ་

sūtra - Sūtras mainly refer to the discourses delivered by the Buddha and his disciples, and the Sūtra corpus is one of the three main sets of teachings which form the Buddhist canon. Skt. सूत्र Tib. མདོ། Ch. 佛经

āgantukamala - Mental stains that are not inherent to the nature of the mind but are temporarily present as the residue of past actions or habitual tendencies. It is sometimes iterated as adventitious defilements (Skt. āgantukakleśa, Tib. glo bur gyi nyon mongs), which references the fickle and temporary nature of disturbing emotions that lack an ultimately established basis for existence. Skt. आगन्तुकमल Tib. གློ་བུར་གྱི་དྲི་མ་

prabhāsvaratā - In a general sense, that which clears away darkness, though it often appears in Buddhist literature in reference to the mind or its nature. It is a particularly salient feature of Tantric literature, especially in regard to the advanced meditation techniques of the completion-stage yogas. Skt. प्रभास्वर Tib. འོད་གསལ་ Ch. 光明

sems nyid - Commonly found in Dzogchen and Mahāmudrā literature, this term denotes the true, natural state of mind as it is. Often used in these traditions as a synonym for buddha-nature. Skt. चित्तत्व Tib. སེམས་ཉིད་

Mahāyāna - Mahāyāna, or the Great Vehicle, refers to the system of Buddhist thought and practice which developed around the beginning of Common Era, focusing on the pursuit of the state of full enlightenment of the Buddha through the realization of the wisdom of emptiness and the cultivation of compassion. Skt. महायान Tib. ཐེག་པ་ཆེན་པོ། Ch. 大乘

Vajrayāna - The esoteric Buddhist tradition which developed as a syncretic system involving deity worship, use of mantras, physical energy, and mystical practices. It is also known as the mantra tradition and the tantric school as a result of being based on texts known as tantras. Skt. वज्रयान Tib. རྡོ་རྗེ་ཐེག་པ། Ch. 金剛乘