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  • defiled by desire and so on, passing impurities which from improper thinking spring. The true nature of mind, clarity, is, like space, unchanging, never defiled
    7 KB (1,718 words) - 12:50, 18 August 2020
  • lecture. I just want to live with you, moving stones, having a nice hot spring bath, and eating something good. Zen is right there. When I start to talk
    13 KB (2,325 words) - 21:04, 19 June 2020
  • offered by Cunda, such narrations are treated in the work merely as convenient spring-boards for the expression of such standard Mahayana ideas as the eternal
    13 bytes (12,452 words) - 15:43, 11 December 2019
  • by David A. Leeming, Kathryn Madden, and Stanton Marlan, 208–12. Boston: Springer, 2014. Burchardi, Anne. "Towards an Understanding of Tathāgatagarbha Interpretation
    165 KB (39,898 words) - 21:33, 29 April 2024
  • emerge in their indestructible (vajra) nature. Originally published in the Spring 2004 Buddhadharma magazine and on LionsRoar.com. Reproduced with permission
    21 KB (3,607 words) - 16:10, 2 April 2020
  • Dharma Eye” is the magnum opus of the Japanese Zen master Dōgen (1200-1253). Springs yig bdud rtsi'i thig le Instruction by Ngok Lotsāwa Loden Sherab written
    22 KB (50,630 words) - 10:49, 10 February 2023
  • minds. Although our own nature is buddhanature, our thoughts and actions spring not from this unconditioned state but from the deluded and conditioned nature
    20 KB (3,119 words) - 12:26, 21 November 2019
  • Rinpoche, published by KTD Publications, 2007. Originally published in the Spring 2008 Buddhadharma magazine and on LionsRoar.com. Reproduced with permission
    24 KB (4,131 words) - 13:43, 11 November 2020
  • སྤྲིངས་ཡིག་བདུད་རྩིའི་ཐིག་ལེ། springs yig bdud rtsi'i thig le Epistle: A Drop of Nectar SOURCE TEXT Back to text page ·   Switch to: EnglishTibetan རྔ
    13 KB (1,101 words) - 10:30, 9 April 2021
  • buddha-nature and the concept of tathāgatagarbha. This talk was part of a Spring 8-week retreat on Shamatha, Vipashyana, and Mahamudra, based upon two texts:
    13 bytes (27,573 words) - 15:41, 11 December 2019
  • imperfect human maternity: rather than a putrid, painful human womb, buddhahood springs from a “womb” inherent in every sentient being, which promises final liberation
    27 KB (6,385 words) - 06:57, 9 February 2023
  • "included in the dharmakāya." Therefore, the latent tendencies of listening spring from studying the teachings and make one study them again, thus serving
    33 KB (5,230 words) - 12:06, 31 January 2023
  • luminous-clarity state as the illusory body, Like the flash of a fish as it springs from water. What arises is the real or a similitude. The method of meditating
    29 KB (4,974 words) - 12:05, 31 January 2023
  • "crops" of perfect Buddha-qualities.  ~ Rngog lo tsA ba blo ldan shes rab. Springs yig bdud rtsi'i thig le. In Rngog lo tsA ba blo ldan shes rab kyi gsung
    38 KB (4,929 words) - 16:16, 1 February 2023
  • of the moon are many, the real moon is only one. Though there are many springs of water, water has only one nature. There are myriad phenomena in the universe
    88 KB (15,169 words) - 17:28, 24 November 2020
  • buddha nature, the inherent potential for enlightenment. This seemed to spring out of the meditative experience of a radiant awareness, or knowing capacity
    12 KB (1,857 words) - 12:01, 31 January 2023
  • pa'i snying po'i mdo rnam par bshad pa sngon med legs bshad Shōbōgenzō Springs yig bdud rtsi'i thig le Śrīmālādevīsūtra Stong thun gnad kyi zin thun Tathāgatagarbhasūtra
    2 KB (4,205 words) - 12:19, 10 June 2020
  • Claudio Li Caizi, Brenton Palmer-Angell, and Diogo Rolo. Filmed during a Spring eight-week retreat on Shamatha, Vipashyana, and Mahamudra held April–May
    555 bytes (52,032 words) - 12:10, 31 January 2023
  • understand the notion of emptiness beyond existence and non-existence. Springs yig bdud rtsi'i thig le;Ngok Tradition;Ngok Lotsāwa Loden Sherab;རྔོག་བ
    851 bytes (42,740 words) - 12:09, 31 January 2023
  • understand the notion of emptiness beyond existence and non-existence. Springs yig bdud rtsi'i thig le;Ngok Tradition;Ngok Lotsāwa Loden Sherab;རྔོག་བ
    7 KB (36,661 words) - 12:12, 31 January 2023
  • bshad pa sngon med legs bshad Edit link on DRL Shōbōgenzō Edit link on DRL Springs yig bdud rtsi'i thig le Edit link on DRL Śrīmālādevīsūtra https://online
    205 bytes (0 words) - 03:38, 11 July 2019
  • and what observes are equal in these bodhisattvas. In consequence, what springs forth [in them] is equal nonconceptual wisdom. In this way, such bodhisattvas
    245 KB (38,311 words) - 18:11, 27 October 2020
  • འདིས་དེ་གཤེགས་སྙིང་པོ་སངས་རྒྱས་ཀྱི་ཡོན་ཏན་ཐམས་ཀྱི་ས་བོན་གྱི་ཚུལ་དུ་གསུངས་ཡོད། Springs yig bdud rtsi'i thig le;Ngok Tradition;Error: no local variable "MainNamePhon"
    145 bytes (25,067 words) - 23:19, 17 December 2020
  • afflictions and supports virtuous polluted mental states as well. From these spring our actions or karma, which cause us to take continual rebirth in cyclic
    59 KB (9,431 words) - 12:04, 31 January 2023
  • time, and space, From the rind of the Mango’s and Palmyra’s fruit There springs forth a tree; Like that the Germ of the seed of the Buddha, Concealed in
    8 KB (28,292 words) - 13:21, 18 August 2020
  • assertions, a host of doubts will proliferate like water welling up from a spring.       Therefore, if we engage in the path that has been expounded by the
    79 KB (13,080 words) - 14:42, 16 September 2020
  • from the Start Spotless from the Start Article II Texts/Springs yig bdud rtsi'i thig le Springs yig bdud rtsi'i thig le Tibetan Text Texts/Śrīmālādevīsūtra
    412 bytes (0 words) - 11:16, 28 August 2018
  • by David A. Leeming, Kathryn Madden, and Stanton Marlan, 208–12. Boston: Springer, 2014.;Buddha-Nature of Insentient Beings;Buddha-Nature of Insentient
    535 bytes (174,156 words) - 14:40, 19 January 2021
  • else than right within our mental afflictions. About water at the time of spring, What we say is that it’s "warm." Of the very same [thing], when it’s chilly
    418 KB (66,501 words) - 16:36, 7 October 2020
  • imperfect human maternity: rather than a putrid, painful human womb, buddhahood springs from a “womb” inherent in every sentient being, which promises final liberation
    551 bytes (93,787 words) - 12:09, 31 January 2023

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