Verse I.5

From Buddha-Nature
Line 14: Line 14:
 
|VariationTrans=Being unconditioned, effortless,<br>Not being produced through other conditions,<br>And possessing wisdom, compassion, and power,<br>Buddhahood is endowed with the two welfares.
 
|VariationTrans=Being unconditioned, effortless,<br>Not being produced through other conditions,<br>And possessing wisdom, compassion, and power,<br>Buddhahood is endowed with the two welfares.
 
|VariationTransSource=[[When the Clouds Part]], [[Brunnhölzl, K.|Brunnhölzl]], 337. <ref>[[Brunnhölzl, Karl]]. [[When the Clouds Part: The Uttaratantra and its Meditative Tradition as a Bridge between Sūtra and Tantra]]. Boston: Snow Lion Publications, an imprint of Shambhala Publications, 2014.</ref>
 
|VariationTransSource=[[When the Clouds Part]], [[Brunnhölzl, K.|Brunnhölzl]], 337. <ref>[[Brunnhölzl, Karl]]. [[When the Clouds Part: The Uttaratantra and its Meditative Tradition as a Bridge between Sūtra and Tantra]]. Boston: Snow Lion Publications, an imprint of Shambhala Publications, 2014.</ref>
 +
}}{{VerseVariation
 +
|VariationLanguage=Chinese
 +
|VariationOriginal=無為體自然
 +
不依他而知
 +
智悲及以力
 +
自他利具足
 +
|VariationOriginalSource=http://cbetaonline.dila.edu.tw/en/T31n1611_p0822c03
 
}}
 
}}
 
|EnglishCommentary=What is taught by this?
 
|EnglishCommentary=What is taught by this?

Revision as of 11:02, 17 October 2019

Ratnagotravibhāga Root Verse I.5

Verse I.5 Variations

असंस्कृतमनाभोगमपरप्रत्ययोदितम्
बुद्धत्वं ज्ञानकारुण्यशक्त्युपेतं द्वयार्थवत्
asaṃskṛtamanābhogamaparapratyayoditam
buddhatvaṃ jñānakāruṇyaśaktyupetaṃ dvayārthavat
E. H. Johnston as input by the University of the West.[1]
།འདུས་མ་བྱས་ཤིང་ལྷུན་གྱིས་གྲུབ།
།གཞན་གྱི་རྐྱེན་གྱིས་རྟོགས་མིན་པ།
།མཁྱེན་དང་བརྩེ་དང་ནུས་པར་ལྡན།
།དོན་གཉིས་ལྡན་པའི་སངས་རྒྱས་ཉིད།
Dege, PHI, 109
Being unconditioned, effortless,
Not being produced through other conditions,
And possessing wisdom, compassion, and power,
Buddhahood is endowed with the two welfares.
When the Clouds Part, Brunnhölzl, 337. [2]
無為體自然

不依他而知 智悲及以力 自他利具足

http://cbetaonline.dila.edu.tw/en/T31n1611_p0822c03
La bouddhéité est inconditionnée, spontanée,
Réalisée sans conditions étrangères,
Pourvue de sagesse, de compassion et de puissance,
Ainsi que des deux bienfaits.
Charrier, Christian and Patrick Carré. Traité de la Continuité suprême du Grand Véhicule. Plazac: Éditions Padmakara, 2019.

RGVV Commentary on Verse I.5

Tibetan
English
Sanskrit
Chinese

Full Tibetan Commentary
Full English Commentary
Full Sanskrit Commentary
Full Chinese Commentary

།འདིས་ཅི་བསྟན་ཞེ་ན། འདུས་མ་བྱས་ཤིང་ལྷུན་གྱིས་གྲུབ། །གཞན་གྱི་རྐྱེན་གྱིས་རྟོགས་{br}མིན་པ། །མཁྱེན་དང་བརྩེ་དང་ནུས་པར་ལྡན། །དོན་གཉིས་ལྡན་པའི་སངས་རྒྱས་ཉིད། །འདིས་ནི་མདོར་བསྡུ་ན། ཡོན་ཏན་བརྒྱད་དང་ལྡན་པའི་སངས་རྒྱས་ཉིད་བརྗོད་དོ། །ཡོན་ཏན་བརྒྱད་གང་ཞེ་ན། འདུས་མ་བྱས་པ་ཉིད་དང་། ལྷུན་གྱིས་གྲུབ་པ་དང་། གཞན་{br}གྱི་རྐྱེན་གྱིས་མངོན་པར་རྟོགས་པ་མ་ཡིན་པ་དང་། ཡེ་ཤེས་དང་། ཐུགས་རྗེ་དང་། ནུས་པ་དང་། རང་གི་དོན་ཕུན་སུམ་ཚོགས་པ་དང་། གཞན་གྱི་དོན་ཕུན་སུམ་ཚོགས་པའོ།

Other English translations[edit]

Obermiller (1931) [5]
Immutable, free from effort,
Incognizable from without,
Endowed with Wisdom, Love, and Power,
And pursuing a twofold aim—such is Buddhahood.
Takasaki (1966) [6]
Being immutable, free from efforts
And not being dependent upon the others,
[Also] Being endowed with Wisdom, Compassion and [supernatural] Power [imparted by both],
The Buddhahood has two kinds of benefit.
Fuchs (2000) [7]
Being uncreated and spontaneously present,
not a realization due to extraneous conditions,
wielding knowledge, compassionate love, and ability,
buddhahood has [the qualities of] the two benefits.

Textual sources[edit]

Commentaries on this verse[edit]

Academic notes[edit]

  1. Digital Sanskrit Buddhist Canon Unicode Input
  2. Brunnhölzl, Karl. When the Clouds Part: The Uttaratantra and its Meditative Tradition as a Bridge between Sūtra and Tantra. Boston: Snow Lion Publications, an imprint of Shambhala Publications, 2014.
  3. DP 'rtogs. RGVV makes it clear that this means "awakened" or "realized" (the same goes for udaya in I.7a).
  4. Often, the three qualities of wisdom, compassion, and power are presented as the three primary defining characteristics of a buddha.
  5. Obermiller, E. "The Sublime Science of the Great Vehicle to Salvation Being a Manual of Buddhist Monism." Acta Orientalia IX (1931), pp. 81-306.
  6. Takasaki, Jikido. A Study on the Ratnagotravibhāga (Uttaratantra): Being a Treatise on the Tathāgatagarbha Theory of Mahāyāna Buddhism. Serie Orientale Roma 33. Roma: Istituto Italiano per il Medio ed Estremo Oriente (ISMEO), 1966.
  7. Fuchs, Rosemarie, trans. Buddha Nature: The Mahayana Uttaratantra Shastra. Commentary by Jamgon Kongtrul and explanations by Khenpo Tsultrim Gyamtso. Ithaca, N. Y.: Snow Lion Publications, 2000.

Uttaratantra - The Ultimate Continuum, or Gyü Lama, is often used as a short title in the Tibetan tradition for the key source text of buddha-nature teachings called the Ratnagotravibhāga of Maitreya/Asaṅga, also known as the Mahāyānottaratantraśāstra. Skt. उत्तरतन्त्र Tib. རྒྱུད་བླ་མ་ Ch. 寶性論

These are the root verses of the Uttaratantra attributed to Maitreya by the Tibetan tradition.

Retrieved from "https://buddhanature.tsadra.org/index.php?title=Texts/Ratnagotravibhāga_Mahāyānottaratantraśāstra/Root_Verses/Verse_I.5&oldid=27741"