Le Concile de Lhasa

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• Avant-Proposv

• INTRODUCTION1

• Première Partie. — TRADUCTION DU DOSSIER CHINOIS DE LA
                                   CONTROVERSE23
  • Préface de Wang Si23
  • Première série de questions et de réponses (« anciennes » et « nouvelles », partiellement numérotées)43
  • Premier mémorial de Mahāyāna110
  • Exposé doctrinal inséré dans le mémorial114
  • Deuxième série de questions et de réponses (non numérotées)120
  • Deuxième mémorial de Mahāyāna151
  • Question et réponse insérées dans le mémorial153
  • Troisième mémorial de Mahāyāna157

• Deuxième Partie. — COMMENTAIRE HISTORIQUE167
  • Premier mémorial de Wang Si au Roi du Tibet194
  • Deuxième mémorial de Wang Si au Roi du Tibet218
  • Prières des moines chinois de Touen-houang pour le gouverneur militaire de
       Koua-tcheou et autres personnages tibétains239
  • Dossier de pièces émanant d’un gouverneur chinois de Touen-houang sous la
       domination tibétaine254
  • Éloge des mérites de Chang K'i-liu-sin-eul (Zan Khri-sum-rje)284
  • Lettre écrite pour le préfet de Sou-tcheou, Lieou Tch’en-pi, en réponse à un
       Tibétain du Sud, par Teou Wou292
  • Poèmes chinois écrits sous la domination tibétaine306

• Appendice. — FRAGMENTS DU DOSSIER INDIEN DE LA CONTROVERSE333
  • I. Le premier Bhāvanā-krama de Kamalaśīla, analyse sommaire d’après
       la version chinoise333
  • II. Le troisième Bhāvanā-krama de Kamalaśīla, traduction de la version
        tibétaine par M. Étienne Lamotte336

• Addenda et Corrigenda355
• Index381
• Table des Matières399
• Texte du dossier chinois de la controversePL. I-XXXII

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Mahāyāna - Mahāyāna, or the Great Vehicle, refers to the system of Buddhist thought and practice which developed around the beginning of Common Era, focusing on the pursuit of the state of full enlightenment of the Buddha through the realization of the wisdom of emptiness and the cultivation of compassion. Skt. महायान Tib. ཐེག་པ་ཆེན་པོ། Ch. 大乘

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Yogācāra - Along with Madhyamaka, it was one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Asaṅga and Vasubandhu around the fourth century CE, many of its central tenets have roots in the Saṃdhinirmocanasūtra and the so-called third turning of the dharma wheel (see tridharmacakrapravartana). Skt. योगाचार Tib. རྣལ་འབྱོར་སྤྱོད་པ་ Ch. 瑜伽行派

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Madhyamaka - Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā. Skt. मध्यमक Tib. དབུ་མ་ Ch. 中觀見

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gzhan stong - The state of being devoid of that which is wholly different rather than being void of its own nature. The term is generally used to refer to the ultimate, or buddha-nature, being empty of other phenomena such as adventitious defiling emotions but not empty of its true nature. Tib. གཞན་སྟོང་

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rang stong - The state of being empty of self, which references the lack of inherent existence in relative phenomena. Tib. རང་སྟོང་

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tathāgatagarbha - Buddha-nature, literally the "womb/essence of those who have gone (to suchness)." Skt. तथागतगर्भ Tib. དེ་བཞིན་གཤེགས་པའི་སྙིང་པོ་ Ch. 如来藏

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prabhāsvaratā - In a general sense, that which clears away darkness, though it often appears in Buddhist literature in reference to the mind or its nature. It is a particularly salient feature of Tantric literature, especially in regard to the advanced meditation techniques of the completion-stage yogas. Skt. प्रभास्वर Tib. འོད་གསལ་ Ch. 光明

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gotra - Disposition, lineage, or class; an individual's gotra determines the type of enlightenment one is destined to attain. Skt. गोत्र Tib. རིགས་ Ch. 鍾姓,種性

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