The Profound Treasury of the Ocean of Dharma, Volume Two

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ContentsSources

• Editor's Introductionix
• Pronunciation of Sanskrit and Tibetanxv

Part One: Awakening the Heart

• 1. A Glimpse of Wakefulness3
• 2. Love, Vision, and Warriorship12
• 3. Doubt and Delight20

Part Two: Buddha Nature

• 4. Enlightened Genes31
• 5. Basic Goodness40

Part Three: Preparing the Ground

• 6. Cultivating Wholsomeness51
• 7. Expanding YourPractice54
• 8. Cutting Ego Fixation60
• 9. Awakening Your Enlightened Genes69
• 10. The Spiritual Friend78

Part Four: Making a Commitment

• 11. Indestructible Wakefulness89
• 12. Planting the Moon of Bodhi in Your Heart97
• 13. Cultivating a Mahayana Mentality99
• 14. The Seven Mahayana Exercises104
• 15. Taking the Bodhisattva Vow107
• 16. Becoming a Bodhisattva116
• 17. Joining Prundity and Vastness121

Part Five: Emptiness and Compassion

• 18. Emptiness129
• 19. Discovering a World beyond Ego134
• 20. Emptiness and the Middle Way142
• 21. Realizing the Emptiness of Ordinary Reality149
• 22. Experiencing Reality in Its Fullest Sense159
• 23. Contempating Emptiness171
• 24. Awakening Unfabricated Perception180

Part Six: Bodhisattva Activity

• 25. Paramitas: Techniques of Nongrasping193
• 26. Applying Emptiness to Everyday Life203
• 27. Generosity206
• 28. Discipline214
• 29. Patience229
• 30. Exertion238
• 31. Meditation249
• 32. Prajna256

Part Seven: Mind Training and Slogan Practice

• 33. Introduction to Mind Training273
• 34. Undermining Aggression282
• 35. Point One: The Preliminaries, Which Are a Basis for Dharma Practice289
• 36. Point Two: Resting in Ultimate Bodhicitta291
• 37. Point Two: Training in Relative Bodhicitta302
• 38. Point Three: Transformation of Bad Circumstances into the Path of
       Enlightenment317
• 39.Point Four: Showing the Utilization of Practice in One's Whole Life338
• 40. Point Five: Evaluation of Mind Training347
• 41. Point Six: Disciplines of Mind Training357
• 42. Point Seven: Guidelines of Mind Training368
• 43. Additional Mind-Training Instructions378

Part Eight: The Bodhisattva's Journey

• 44. The Paths and Bhumis383
• 45. Very Joyful: The First Bhumi389
• 46. The Second through Tenth Bhumis397
• 47. Complete Radiance: The Eleventh Bhumi420

• Appendix 1: Never Forget the Hinayana433
• Appendix 2: The Practice of Oryoki435
• Appendix 3: The Heart Sutra437
• Appendix 4: Prajna Dialogues439
• Appendix 5: Forty-Six Ways in Which a Bodhisattva Fails443
• Appendix 6: The Root Text of the Seven Points of Mind Training447
• Appendix 7: Outline of Teachings451
• Glossary469
• Sources483
• Resources493
• About the Author495
• Credits501
• Index503

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bodhi - Enlightenment or awakening. In Tibetan it is translated as "purified" (byang) and "perfected" (chub), which corresponds to Siddhartha Gautama's achievement of purifying all obscurations and perfecting or attaining all qualities associated with a buddha. Skt. बोधि Tib. བྱང་ཆུབ་ Ch. 菩提,悟,覺

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Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a Bodhisattva is a compassionate being who is training on the path to Buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have Bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt. बोधिसत्त्व Tib. བྱང་ཆུབ་སེམས་དཔའ། Ch. 菩薩

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Madhyamaka - Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā. Skt. मध्यमक Tib. དབུ་མ་ Ch. 中觀見

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bodhicitta - The altruistic thought to seek enlightenment for the sake of all sentient beings. It is said to have two aspects: compassion aimed at sentient beings and their problems and the wisdom of enlightenment as the solution. Skt. बोधिचित्त Tib. བྱང་ཆུབ་སེམས། Ch. 菩提心

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Yogācāra - Along with Madhyamaka, it was one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Asaṅga and Vasubandhu around the fourth century CE, many of its central tenets have roots in the Saṃdhinirmocanasūtra and the so-called third turning of the dharma wheel (see tridharmacakrapravartana). Skt. योगाचार Tib. རྣལ་འབྱོར་སྤྱོད་པ་ Ch. 瑜伽行派

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Madhyamaka - Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā. Skt. मध्यमक Tib. དབུ་མ་ Ch. 中觀見

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gzhan stong - The state of being devoid of that which is wholly different rather than being void of its own nature. The term is generally used to refer to the ultimate, or buddha-nature, being empty of other phenomena such as adventitious defiling emotions but not empty of its true nature. Tib. གཞན་སྟོང་

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rang stong - The state of being empty of self, which references the lack of inherent existence in relative phenomena. Tib. རང་སྟོང་

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tathāgatagarbha - Buddha-nature, literally the "womb/essence of those who have gone (to suchness)." Skt. तथागतगर्भ Tib. དེ་བཞིན་གཤེགས་པའི་སྙིང་པོ་ Ch. 如来藏

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prabhāsvaratā - In a general sense, that which clears away darkness, though it often appears in Buddhist literature in reference to the mind or its nature. It is a particularly salient feature of Tantric literature, especially in regard to the advanced meditation techniques of the completion-stage yogas. Skt. प्रभास्वर Tib. འོད་གསལ་ Ch. 光明

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gotra - Disposition, lineage, or class; an individual's gotra determines the type of enlightenment one is destined to attain. Skt. गोत्र Tib. རིགས་ Ch. 鍾姓,種性

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