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Lua error in Module:GetBookValue at line 1: Module:BookData returned boolean, table expected.">

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• Introduction3
• LEADING CHAPTER SHAKYAMUNI BUDDHA9
• CHAPTER 1 Venerable MAKAKASHO (Mahakasyapa)12
• CHAPTER 2 Venerable ANANDA (Ananda)16
• CHAPTER 3 Venerable SHONAWASHU (Shanavasa)22
• CHAPTER 4 Venerable UBAKIKUTA (Upagupta)26
• CHAPTER 5 Venerable DAITAKA (Dhrtaka)30
• CHAPTER 6 Venerable MISHAKA (Micchaka)34
• CHAPTER 7 Venerable BASHUMITSU (Vasumitra)38
• CHAPTER 8 Venerable BUTSUDANANDAI (Buddhanandai)41
• CHAPTER 9 Venerable FUDAMITTA (Punyamitra)46
• CHAPTER 10 Venerable BARISHIBA (Parshva)49
• CHAPTER 11 Venerable FUNAYASHA (Punyayashas)53
• CHAPTER 12 Venerable ANABOTEI (Ashvagosha)55
• CHAPTER 13 Venerable KABIMARA (Kapimala)59
• CHAPTER 14 Venerable NAGYAHARAJUNA (Nagarjuna)63
• CHAPTER 15 Venerable KANADAIBA (Kanadeva)68
• CHAPTER 16 Venerable RAGORATA (Rahulata)71
• CHAPTER 17 Venerable SOGYANANDAI (Salghanandi)75
• CHAPTER 18 Venerable KAYASHATA (Juyashata)81
• CHAPTER 19 Venerable KUMORATA (Kumarata)87
• CHAPTER 20 Venerable SHAYATA (Jayata)91
• CHAPTER 21 Venerable BASHUBANZU (Vasubandhu)95
• CHAPTER 22 Venerable MANURA (Manora)101
• CHAPTER 23 Venerable KAKUROKUNA (Haklena)105
• CHAPTER 24 Venerable SHISHIBODAI (Simha-Bodhi)109
• CHAPTER 25 Venerable BASHASHITA (Vashashita)113
• CHAPTER 26 Venerable FUNYAMITA (Punyamitra)117
• CHAPTER 27 Venerable HANYATARA (Prajnatara)121
• CHAPTER 28 Venerable BODAIDARUMA (Bodhidharma)125
• CHAPTER 29 Venerable TAISO EKA (Huiko, Chinese)131
• CHAPTER 30 Venerable KANCHI SOSAN (Sengcan)135
• CHAPTER 31 Venerable DAII DOSHIN (Daoxin)139
• CHAPTER 32 Venerable DAIMAN KONIN (Taman Hung jen)143
• CHAPTER 33 Venerable DAIKAN ENO (Huineng)147
• CHAPTER 34 Venerable SEIGEN GYOSHI (Ching Yuan)155
• CHAPTER 35 Venerable SEKITO KISEN (Shitou Wuchi)159
• CHAPTER 36 Venerable YAKUSAN IGEN (Yaoshan)165
• CHAPTER 37 Venerable UNGAN DONJO (Yunyan)169
• CHAPTER 38 Venerable TOZAN RYOKAI (Tung Shan Liang Chieh)173
• CHAPTER 39 Venerable UNGO DOYO (Yun Chu Tao Ying)181
• CHAPTER 40 Venerable DOAN DOHI (T'ung An Taopi)187
• CHAPTER 41 Venerable DOAN KANSHI (Tungan)191
• CHAPTER 42 Venerable RYOZAN ENKAN (Liang Shan Yuan-Kuan)195
• CHAPTER 43 Venerable TAIYO KYOGEN (Ta yang Mingan)201
• CHAPTER 44 Venerable TOSHI GISEI (Tou tsu Iching)205
• CHAPTER 45 Venerable FUYO DOKAI (Fu-Jung Tao-kai)215
• CHAPTER 46 Venerable TANKA SHIJUN (Tan-Hsia Tzu-Ch’un)221
• CHAPTER 47 Venerable CHORO SEIRYO (Ch’ang-lu Ching-lao)223
• CHAPTER 48 Venerable TENDO SOKAKU (T'ien-t'ung Tsung-chüeh)229
• CHAPTER 49 Venerable SETCHO CHIKAN (Hsueh-Tou Chih-Chien)233
• CHAPTER 50 Venerable TENDO NYOJO (T'ient-T'ung Ju-Ching)239
• CHAPTER 51 EIHEI DOGEN245
• CHAPTER 52 KOUN EJO257

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bodhi - Enlightenment or awakening. In Tibetan it is translated as "purified" (byang) and "perfected" (chub), which corresponds to Siddhartha Gautama's achievement of purifying all obscurations and perfecting or attaining all qualities associated with a buddha. Skt. बोधि Tib. བྱང་ཆུབ་ Ch. 菩提,悟,覺

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Yogācāra - Along with Madhyamaka, it was one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Asaṅga and Vasubandhu around the fourth century CE, many of its central tenets have roots in the Saṃdhinirmocanasūtra and the so-called third turning of the dharma wheel (see tridharmacakrapravartana). Skt. योगाचार Tib. རྣལ་འབྱོར་སྤྱོད་པ་ Ch. 瑜伽行派

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Madhyamaka - Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā. Skt. मध्यमक Tib. དབུ་མ་ Ch. 中觀見

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gzhan stong - The state of being devoid of that which is wholly different rather than being void of its own nature. The term is generally used to refer to the ultimate, or buddha-nature, being empty of other phenomena such as adventitious defiling emotions but not empty of its true nature. Tib. གཞན་སྟོང་

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rang stong - The state of being empty of self, which references the lack of inherent existence in relative phenomena. Tib. རང་སྟོང་

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tathāgatagarbha - Buddha-nature, literally the "womb/essence of those who have gone (to suchness)." Skt. तथागतगर्भ Tib. དེ་བཞིན་གཤེགས་པའི་སྙིང་པོ་ Ch. 如来藏

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prabhāsvaratā - In a general sense, that which clears away darkness, though it often appears in Buddhist literature in reference to the mind or its nature. It is a particularly salient feature of Tantric literature, especially in regard to the advanced meditation techniques of the completion-stage yogas. Skt. प्रभास्वर Tib. འོད་གསལ་ Ch. 光明

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gotra - Disposition, lineage, or class; an individual's gotra determines the type of enlightenment one is destined to attain. Skt. गोत्र Tib. རིགས་ Ch. 鍾姓,種性

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