Komarovski, Y.
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Yaroslav Komarovski
Yaroslav Komarovski (Ph.D. University of Virginia, 2007) teaches and conducts research on Asian religions, in particular Tibetan Buddhism. His research focuses on Madhyamaka and Yogācāra interpretations of the nature of reality and related epistemological, philosophical, and contemplative issues. In particular, he focuses on writings of a seminal Tibetan Buddhist thinker Shakya Chokden (1428–1507) who articulated a startlingly new reconsideration of the core areas of Buddhist thought and practice, such as epistemology, ethics, tantric rituals, and the relationship between philosophy and contemplation. (Source Accessed July 24, 2020)
6 Library Items
From the Three Natures to the Two Natures: On a Fluid Approach to the Two Versions of Other-Emptiness from Fifteenth-Century Tibet
Komarovski, Yaroslav. "From the Three Natures to the Two Natures: On a Fluid Approach to the Two Versions of Other-Emptiness from Fifteenth-Century Tibet." Journal of Buddhist Philosophy 2 (2016): 78–113. https://digitalcommons.unl.edu/cgi/viewcontent.cgi?article=1133&context=classicsfacpub
Komarovski, Yaroslav. "From the Three Natures to the Two Natures: On a Fluid Approach to the Two Versions of Other-Emptiness from Fifteenth-Century Tibet." Journal of Buddhist Philosophy 2 (2016): 78–113. https://digitalcommons.unl.edu/cgi/viewcontent.cgi?article=1133&context=classicsfacpub
Komarovski, Yaroslav. "From the Three Natures to the Two Natures: On a Fluid Approach to the Two Versions of Other-Emptiness from Fifteenth-Century Tibet." Journal of Buddhist Philosophy 2 (2016): 78–113. https://digitalcommons.unl.edu/cgi/viewcontent.cgi?article=1133&context=classicsfacpub; From the Three Natures to the Two Natures: On a Fluid Approach to the Two Versions of Other-Emptiness from Fifteenth-Century Tibet; "From the Three Natures to the Two Natures: On a Fluid Approach to the Two Versions of Other-Emptiness from Fifteenth-Century Tibet; gzhan stong; rang stong; ShAkya mchog ldan; Yaroslav Komarovski;
Radiant Emptiness
In Radiant Emptiness, Yaroslav Komarovski offers an annotated translation of three seminal works on the nature and relationship of the Yogacara and Madhyamaka schools of Buddhist thought, by Serdok Penchen Shakya Chokden (1428-1507). There has never been consensus on the meaning of Madhyamaka and Yogacara, and for more than fifteen centuries the question of correct identification and interpretation of these systems has remained unsolved. Chokden proposes to accept Yogacara and Madhyamaka on their own terms as compatible systems, despite their considerable divergences and reciprocal critiques. His major objective is to bring Yogacara back from obscurity, present it in a positive light, and correct its misrepresentation by earlier thinkers. He thus serves as a major resource for scholarly research on the historical and philosophical development of Yogacara and Madhyamaka. Until recently, Shakya Chokden's works have been largely unavailable. Only in 1975 were his collected writings published in twenty-four volumes in Bhutan. Since then, his ingenious works on Buddhist history, philosophy, and logic have attracted increasing scholarly attention. Komarovski's research on Shakya Chokden's innovative writings--most of which are still available only in the original Tibetan--revises early misinterpretations by addressing some of the most complicated aspects of his thought. While focusing on his unique interpretation of Yogacara and Madhyamaka, the book also shows that his thought provides an invaluable base to challenge and expand our understanding of such topics as epistemology, contemplative practice, the relationship between intellectual study and meditative experience, and other key questions that occupy contemporary scholarship on Buddhism and religion in general. (Source: Oxford University Press)
Komarovski, Yaroslav. Radiant Emptiness: Three Seminal Works by the Golden Paṇḍita Shakya Chokden. Oxford: Oxford University Press, 2020.
Komarovski, Yaroslav. Radiant Emptiness: Three Seminal Works by the Golden Paṇḍita Shakya Chokden. Oxford: Oxford University Press, 2020.;Radiant Emptiness;Madhyamaka;Yogācāra;ShAkya mchog ldan;Yaroslav Komarovski; Radiant Emptiness: Three Seminal Works by the Golden Paṇḍita Shakya Chokden;ShAkya mchog ldan
Reburying the Treasure—Maintaining the Continuity: Two Texts by Śākya Mchog Ldan on the Buddha-Essence
Komarovski, Yaroslav. "Reburying the Treasure—Maintaining the Continuity: Two Texts by Śākya Mchog Ldan on the Buddha-Essence." Journal of Indian Philosophy 34, no. 6 (2006): 521–70. https://digitalcommons.unl.edu/cgi/viewcontent.cgi?article=1078&context=classicsfacpub.
Komarovski, Yaroslav. "Reburying the Treasure—Maintaining the Continuity: Two Texts by Śākya Mchog Ldan on the Buddha-Essence." Journal of Indian Philosophy 34, no. 6 (2006): 521–70. https://digitalcommons.unl.edu/cgi/viewcontent.cgi?article=1078&context=classicsfacpub.
Komarovski, Yaroslav. "Reburying the Treasure—Maintaining the Continuity: Two Texts by Śākya Mchog Ldan on the Buddha-Essence." Journal of Indian Philosophy 34, no. 6 (2006): 521–70. https://digitalcommons.unl.edu/cgi/viewcontent.cgi?article=1078&context=classicsfacpub.; Reburying the Treasure—Maintaining the Continuity: Two Texts by Śākya Mchog Ldan on the Buddha-Essence; Reburying the Treasure—Maintaining the Continuity: Two Texts by Śākya Mchog Ldan on the Buddha-Essence; Textual study; ShAkya mchog ldan; tathāgatagarbha; Yaroslav Komarovski;
Shakya Chokden’s History of Madhyamaka Thought in Tibet
Serdok Paṇchen Shakya Chokden (1428-1507) stands out as one of the most remarkable thinkers of Tibet. The enormous body of his collected works is notable for the diversity and originality of the writings it contains, and for their exceptional rigor. One of the few Tibetan intellectuals affiliated with both the Sakyapa and Kagyüpa orders, which were often doctrinal and political rivals (see chapters 7 and 11), he was also among the sharpest critics of Jé Tsongkhapa (chapter 16), the founder of the Gelukpa order that would come to dominate Tibet under the Dalai Lamas. For this reason Shakya Chok- dens works were eventually banned by the Central Tibetan government. They are known to us today primarily thanks to a beautifully produced eighteenth-century man- uscript from Bhutan, where the Central Tibetan ban did not extend and the religious leadership was congenial to the blend of Sakyapa and Kagyüpa perspectives that lent Shakya Chokden s texts much of their unique flavor.
Among the distinctive aspects of Shakya Chokden s oeuvre are his several contributions to the history of Buddhist thought. Historical writing in Tibet (chapter 11) was interested above all in important political or religious events, and the lives of the major actors. Doctrinal or intellectual history was generally ignored, no doubt in part be- cause the outlook fostered in the monastic colleges was one of perennialism: the truths revealed in the Buddha s teaching were eternal, and thus exempt from the process of historical change. Knowledgeable scholars were, of course, aware that commentarial and interpretive traditions did have a history of sorts, but this awareness tended to be expressed in their own commentarial notes, not in dedicated doctrinal histories. In Shakya Chokden's writings, however, we find sustained historical essays on Indian and Tibetan traditions of logic and epistemology, and of the Madhyamaka philosophy inspired by Nāgārjuna. The selections given here are drawn from his work on the latter, and may serve as an introductory guide to the philosophical writings included in the remainder of this chapter.
Shakya Chokden's discussion turns on the distinction made by Tibetan thinkers between two types of argument, termed in the present translation "autonomous reason” and "consequence.” The first refers to the method of using positive proof to demonstrate the truth or falsehood of a given proposition. The second, by contrast, only seeks to undermine the propositions advanced by a (real or presumed) opponent by drawing out their untenable consequences, and so is similar to reductio ad absurdum, or “indirect Proof,” in Western systems of logic. This distinction was often considered by Tibetans to he the basis for designating two distinct schools of Madhyamaka philosophy, Svātantrika (Autonomous Reasoning) and Prāsańgika (Consequentialist). MTK (Komarovski, Sources of Tibetan Tradition, 373)
Among the distinctive aspects of Shakya Chokden s oeuvre are his several contributions to the history of Buddhist thought. Historical writing in Tibet (chapter 11) was interested above all in important political or religious events, and the lives of the major actors. Doctrinal or intellectual history was generally ignored, no doubt in part be- cause the outlook fostered in the monastic colleges was one of perennialism: the truths revealed in the Buddha s teaching were eternal, and thus exempt from the process of historical change. Knowledgeable scholars were, of course, aware that commentarial and interpretive traditions did have a history of sorts, but this awareness tended to be expressed in their own commentarial notes, not in dedicated doctrinal histories. In Shakya Chokden's writings, however, we find sustained historical essays on Indian and Tibetan traditions of logic and epistemology, and of the Madhyamaka philosophy inspired by Nāgārjuna. The selections given here are drawn from his work on the latter, and may serve as an introductory guide to the philosophical writings included in the remainder of this chapter.
Shakya Chokden's discussion turns on the distinction made by Tibetan thinkers between two types of argument, termed in the present translation "autonomous reason” and "consequence.” The first refers to the method of using positive proof to demonstrate the truth or falsehood of a given proposition. The second, by contrast, only seeks to undermine the propositions advanced by a (real or presumed) opponent by drawing out their untenable consequences, and so is similar to reductio ad absurdum, or “indirect Proof,” in Western systems of logic. This distinction was often considered by Tibetans to he the basis for designating two distinct schools of Madhyamaka philosophy, Svātantrika (Autonomous Reasoning) and Prāsańgika (Consequentialist). MTK (Komarovski, Sources of Tibetan Tradition, 373)
Komarovski, Yaroslav. "Shakya Chokden’s History of Madhyamaka Thought in Tibet." In Sources of Tibetan Tradition, edited by Kurtis R. Schaeffer, Matthew T. Kapstein, and Gray Tuttle, 373–80. New York: Columbia University Press, 2013.
Komarovski, Yaroslav. "Shakya Chokden’s History of Madhyamaka Thought in Tibet." In Sources of Tibetan Tradition, edited by Kurtis R. Schaeffer, Matthew T. Kapstein, and Gray Tuttle, 373–80. New York: Columbia University Press, 2013.; Shakya Chokden’s History of Madhyamaka Thought in Tibet; Shakya Chokden’s History of Madhyamaka Thought in Tibet; Madhyamaka; ShAkya mchog ldan; Yaroslav Komarovski; Śākya Chokden;ཤཱཀྱ་མཆོག་ལྡན་;shAkya mchog ldan;
Three Texts on Madhyamaka by Shakya Chokden
Madhyamaka Philospohy of Shakya Chokden (gSer-mdog pan-chen sha-kya mchog-ldan) 1428–1507, translated by Komarovski Iaroslav includes three major treatises on Madhyamaka philosophy.
i. The Wish-fulfilling Meru: A Discourse Explaining the Origination of Madhyamaka (dBu-ma'i byung-tshul rnam-par bshad-pa'i gtam yid-bzhin lhun-po),
ii. Drop of Nectar of Definitive Meaning: Entering the Gate to the Essential points of the Two Truth[s] (bDen-pa gnyis-kyi gnas-la 'jug-pa nges-don bdud-rtsi thigs-pa), and
iii. Great Ship of Discrimination that sails into the Ocean of definitive meaning: A Treatise Differentiating the Tenets of Prasañgika and Svatântrika Madhyamaka (sBu-ma thal-rang gi grub-mtha'i rnam-par dbye-ba'i bstan-bcos nges-don gyi rgya-mtshor 'jug-pa'i rnam-dpyod kyi gru-chen).
The Wish-fulfilling Meru attempts in presenting in a lucid and concise way the Madhyamaka view including the Tantrik-madhyamaka, and its spread in India and Tibet. Drop of Definitive Meaning, through its brief yet succinct explanation guides us in entering the spheres of definitive meaning by means of understanding the two truth[s]—the conventional truth and the ultimate truth. Great Ship of Discrimination that sails into the Ocean of definitive meaning extensively explains the divergence of Madhyamaka into Svatântrika and Prasañgika Madhyamaka, their philosophical views, and their interpretation of various concepts. In all, this anthology gives a general presentation of Madhyamaka schools and their views according to the great Sakyapa master. (Source: back cover)Komarovski, Yaroslav. Three Texts on Madhyamaka by Shakya Chokden. Dharamsala, India: Library of Tibetan Works and Archives, 2000. https://archive.org/details/madhyamikathreetextonmadhyamakasakyachokden_202003_574_x/mode/2up.
Komarovski, Yaroslav. Three Texts on Madhyamaka by Shakya Chokden. Dharamsala, India: Library of Tibetan Works and Archives, 2000. https://archive.org/details/madhyamikathreetextonmadhyamakasakyachokden_202003_574_x/mode/2up.;Three Texts on Madhyamaka by Shakya Chokden;Textual study;Madhyamaka;ShAkya mchog ldan;Yaroslav Komarovski; Three Texts on Madhyamaka by Shakya Chokden;shAkya mchog ldan
Visions of Unity
A detailed study of controversial Tibetan Buddhist thinker Śākya Chokden, a fifteenth-century Sakya philosopher who wrote extensively on Yogācāra and Madhyamaka in an attempt to synthesize the two, this book presents Yaroslav Komarovski's dissertation research. Komarovski skillfully places Śākya Chokden in a long history of Yogācāra-Madhyamaka syntheses, a tradition that Śākya Chokden accused Tsongkhapa of abandoning in his radical interpretation of Candrakīrti and rejection of all positive-language doctrine. Although his writings were recognized for their brilliance, his criticisms of Tsongkhapa and Sakya Paṇḍita, and his qualified acceptance of "other-emptiness" (gzhan stong), meant that he was almost entirely rejected by his peers. In dense but readable prose Komarovski explains how Śākya Chokden reclassified elements of each (the Satyākāravāda doctrine of the Yogācāra, and the Prasaṅgika branch of the Madhyamaka) as true Madhyamaka; each was capable of bringing people to a realization of the ultimate, one with positive language and the other with negative.
Komarovski, Yaroslav. Visions of Unity: The Golden Paṇḍita Shakya Chokden's New Interpretation of Yogācāra and Madhyamaka. Albany: State University of New York Press, 2011.
Komarovski, Yaroslav. Visions of Unity: The Golden Paṇḍita Shakya Chokden's New Interpretation of Yogācāra and Madhyamaka. Albany: State University of New York Press, 2011.;Visions of Unity;Sakya;Madhyamaka;Yogācāra;gzhan stong;ShAkya mchog ldan;Yaroslav Komarovski;Visions of Unity: The Golden Paṇḍita Shakya Chokden's New Interpretation of Yogācāra and Madhyamaka
Affiliations & relations
- University of Nebraska–Lincoln · workplace affiliation
