Other-Emptiness in the Jonang School: The Theo-logic of Buddhist Dualism

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Other-Emptiness in the Jonang School: The Theo-logic of Buddhist Dualism
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Citation: Duckworth, Douglas S. "Other-Emptiness in the Jonang School: The Theo-logic of Buddhist Dualism." Philosophy East and West 65, no. 2 (2015): 485–97. https://sites.temple.edu/duckworth/files/2013/07/duckworth_other-emptiness-and-theo-logic.pdf.

Article Summary

In this essay I aim to clarify the meaning of other-emptiness in the Jonang (jo nang) tradition of Buddhism of Tibet. It focuses on the writings of Dölpopa (dol po pa shes rab rgyal mtshan) (1292–1361), the renowned forefather of this tradition. Dölpopa famously differentiated two types of emptiness, or two ways of being empty—self-emptiness (rang stong) and other-emptiness (gzhan stong)—and proclaimed the superiority of the latter. (Duckworth, introduction, 485)

References

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  • _____. [b] The Categories of the Possible and the Impossible (srid mi srid kyi rab dbye dbu phyogs legs par bzhugs so). In Dölpopa, The 'Dzam-thang Edition of the Collected Works, vol. 6, pp. 305–316.
  • _____. [c] Dispelling the Darkness in the Mind: Distinguishing the Views (lta ba shan 'byed yid kyi mun sel). In Dölpopa, The 'Dzam-thang Edition of the Collected Works, vol. 6, pp. 677–694.
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