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chos kyi rgyal po 'gro 'dul gling pa'i zab gter rmad du byung ba grol tig dgongs pa rang grol ring brgyud dang nye brgyud kyi tshul du bka' babs pa ltar de'i

ས་དྲུག་རང་གྲོལ་;zhabs dkar tshogs drug rang grol;tshogs drug rang grol;zhabs dkar ba tshogs drug rang grol;zhabs dkar 01; Matthieu Ricard;The Life of Shabkar:

gzigs pas tshig don thugs la chub/_dgung lo nyer gcig pa la o rgyan smin grol gling gi mkhan rig 'dzin bzang po las bsnyen par rdzogs/_'jam mgon sa skya

'dzin rnams la dngos dang brgyud pa'i sgo nas zab chos kyi smin grol bstsal cing /_myang grol gyi sbyin pa ni bod khams mtha' dbus thams cad du'ang khyab/_khyad

'dzin rnams la dngos dang brgyud pa'i sgo nas zab chos kyi smin grol bstsal cing /_myang grol gyi sbyin pa ni bod khams mtha' dbus thams cad du'ang khyab/_khyad

gnas pa'i 'phags pa tsam ma yin par mi dang mi ma yin gdul dka' ba rnams thabs sna tshogs pas 'dul ba'i slad du sangs rgyas 'od dpag med dang mnyam med

corresponding passage grol bas shes pa in the Śrīmālādevīsūtra (D45.48, fol. 272b.1) seems to support that (though it should read ma grol bas shes pa, which

its separate objects. The same author’s Ri chos yon tan kun ’byung gi lhan thabs chen mo (ibid., 2:76) adds that if the term "mental nonengagement" had been

connected [to it], and are known to be liberated from their cocoon (sbubs nas grol ba’i shes pa can). Bhagavan, thus, the tathāgata heart is also the abode