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A list of all pages that have property "Bio" with value "Honorary Professor, Department of Philosophy, Brock University, Canada". Since there have been only a few results, also nearby values are displayed.

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  • People/Gha rung pa lha'i rgyal mtshan  + (Gharungwa Lhai Gyeltsen (g+ha rung ba lha'Gharungwa Lhai Gyeltsen (g+ha rung ba lha'i rgyal mtshan) was born at Nyetang (snye thang) in 1319. </br></br>At five years of age he received ordination as a novice monk at Kumbumtang (sku 'bum thang) and began studies of the monastic code. For two years he also studied Prajñāpāramitā, epistemology, and Abhidharma. Then he traveled to many different monasteries in U for further studies in the same subjects and others such as the Bodhisattvacaryāvatāra and the Five Treatises of Maitreya. While at the great Karma Kaygu monastery of Tsurpu (mtshur phu), he received the transmission of several tantras from the clairvoyant yogin Tokden Drakseng (rtogs ldan grags seng), who also recognized him as an incarnation of the Indian master Aryadeva.</br></br>When he was twenty years old Gharungwa traveled to the Tsang region, where he reached a high level of expertise in the treatises of the vehicle of the perfections, epistemology, Abhidharma, and the monastic code under the teacher Konchok Sangpo (slob dpon dkon bzang, d.u.) at Drakram Monastery (brag ram). He also studied and taught at many other places before arriving at the great monastery of Sakya (sa skya), where he studied the same subjects under the master Jamyang Chokyi Gyeltsen ('jam dbyangs chos kyi rgyal mtshan, d.u.), but also received the Tantra Trilogy of Hevajra and the Bodhisattva Trilogy.</br></br>He then studied at Pelteng Monastery (dpal steng dgon) under the master Rinchen Zangpo (rin chen bzang po, d.u.), and next traveled to the Kagyu monastery of Ralung (ra lung dgon), where he received many tantric transmissions such as the initiations of Hevjara in both the Sakya and the Kagyu traditions and the Doha Trilogy of the great Indian adept Saraha. While at Ralung, he heard about Dolpopa Sherab Gyeltsen (dol po pa shes rab rgyal mtshan) and was filled with faith.</br></br>When Gharungwa was thirty-two years old he arrived at Jonang Monastery (jo nang dgon) and met Dolpopa. He offered the great master a white conch shell and other gifts and received many initiations such as Kālacakra and Guhyasamāja, and all the guiding instructions such as the six-branch yoga. He gained exceptional experience in meditation, actually beheld Avalokiteśvara and his pure land, and experienced pure visions such as the transformation of himself into a buddha and the light rays of his own body illuminating the entire three worlds. For many years Gharungwa received from Dolpopa a number of profound teachings such as the Bodhisattva Trilogy and the ten sutras of definitive meaning.</br></br>Gharungwa also received special transmissions from some of Dolpopa's other major disciples: from Kunpang Chodrak Pelzang (kun spangs chos grags dpal bzang, 1283-1363) he received the Vimalaprabhā commentary on the Kālacakra Tantra seven times, the instructions of the six-branch yoga, Nāropa's commentary on the Sekoddesha, and so forth; from Jonang Lotsāwa Lodro Pel (jo nang lo tsA wa blo gros dpal, 1299-c.1353) he received the Vimalaprabhā and other tantric teachings; from Mati Paṇchen (ma ti paN chen blo gros rgyal mtshan, 1294-1376) he received many teachings such as the Five Treatises of Maitreya and the Lamdre (lam 'bras); from Chokle Namgyel (phyogs las rnam rgyal, 1306-1386) and Nyawon Kunga Pel (nya dbon nun dga' dpal, 1285-1379) he received many transmissions such as the Lamdre in both the Sakya tradition and the Shang tradition, and the Bodhisattva Trilogy.</br></br>Gharungwa then ascended to the monastic seat of Gharung Monastery (g+ha rung), where he taught for many years. He was eventually offered the hermitage of Namkha Dzod (nam mkha' mdzod) and took up residence there, teaching the Vimalaprabhā and various other topics.</br></br>He passed away in 1401.ous other topics. He passed away in 1401.)
  • People/Tucci, G.  + (Giuseppe Tucci (5 June 1894 – 5 April 1984Giuseppe Tucci (5 June 1894 – 5 April 1984), was an Italian scholar of oriental cultures, specialising in Tibet and history of Buddhism. He was fluent in several European languages, Sanskrit, Bengali, Pali, Prakrit, Chinese and Tibetan and he taught at the University of Rome La Sapienza until his death. He is considered one of the founders of the field of Buddhist Studies.</br></br>Tucci was born to a middle-class family in Macerata, Marche, and thrived academically. He taught himself Hebrew, Chinese and Sanskrit before even going to university and in 1911, aged only 18, he published a collection of Latin epigraphs in the prestigious Review of the Germanic Archaeological Institute. He completed his studies at the University of Rome in 1919, where his studies were repeatedly interrupted as a result of World War I.</br></br>After graduating, he traveled to India and settled down at the Visva-Bharati University, founded by the Bengali poet and Nobel Laureate, Rabindranath Tagore. There he studied Buddhism, Tibetan and Bengali, and also taught Italian and Chinese. He also studied and taught at Dhaka University, the University of Benares and Calcutta University. He remained in India until 1931, when he returned to Italy. ([http://en.wikipedia.org/wiki/Giuseppe_Tucci Source Accessed April 14, 2020])ppe_Tucci Source Accessed April 14, 2020]))
  • People/Priest, G.  + (Graham Priest is Distinguished Professor oGraham Priest is Distinguished Professor of Philosophy at the Graduate Center, City University of New York, and Boyce Gibson Professor Emeritus at the University of Melbourne. He is known for his work on non-classical logic, metaphysics, the history of philosophy, and Buddhist philosophy. He has published over 300 articles—in nearly every major philosophy and logic journal—and seven books—mostly with Oxford University Press. Further details can be found at: grahampriest.net. ([https://www.gc.cuny.edu/Page-Elements/Academics-Research-Centers-Initiatives/Doctoral-Programs/Philosophy/Faculty-Bios/Graham-Priest Source Accessed Dec 2, 2019])raham-Priest Source Accessed Dec 2, 2019]))
  • People/Tuttle, G.  + (Gray Tuttle studies the history of twentieGray Tuttle studies the history of twentieth century Sino-Tibetan relations as well as Tibet’s relations with the China-based Manchu Qing Empire. The role of Tibetan Buddhism in these historical relations is central to all his research. In his Tibetan Buddhists in the Making of Modern China (Columbia UP, 2005), he examines the failure of nationalism and race-based ideology to maintain the Tibetan territory of the former Qing empire as integral to the Chinese nation-state. Instead, he argues, a new sense of pan-Asian Buddhism was critical to Chinese efforts to hold onto Tibetan regions (one quarter of China’s current territory). His current research project, “Amdo Tibet, Middle Ground between Lhasa and Beijing (1578-1865),” is a historical analysis of the economic and cultural relations between China and Tibet in the early modern periods (16th – 19th centuries) when the intellectual and economic centers of Tibet shifted to the east, to Amdo — a Tibetan cultural region the size of France in northwestern China. Deploying Richard White’s concept of the “Middle Ground” in the context of two mature civilizations — Tibetan and Chinese — encountering one another, this book will examine how this contact led to three dramatic areas of growth that defined early modern Tibet: 1) the advent of mass monastic education, 20 the bureaucratization of reincarnate lamas’ charisma and 3) the development of modern conceptions of geography that reshaped the way Tibet was imagined. ([http://ealac.columbia.edu/gray-tuttle/ Source Accessed March 30, 2020])y-tuttle/ Source Accessed March 30, 2020]))
  • People/Schopen, G.  + (Gregory Schopen's work focuses on Indian BGregory Schopen's work focuses on Indian Buddhist monastic life and early Mahāyāna movements. By looking beyond the Pali Canon in favor of less commonly used sources such as the Mūlasarvāstivāda-vinaya and Indian Buddhist inscriptions, his numerous scholarly works have shifted the field away from Buddhism as portrayed through its own doctrines toward a more realistic picture of the actual lives of Buddhists, both monastic and lay. In this sense, he has seriously challenged many assumptions and myths about Buddhism that had been long perpetuated in earlier Western scholarship. In 1985 he received the MacArthur Fellowship for his work in the field of History of Religion. He was elected to the American Academy of Arts and Sciences in 2015. Four volumes of his collected articles have been published by the University of Hawai'i Press: Buddhist Nuns, Monks, and Other Worldly Matters (2014), Figments and Fragments of Mahāyāna Buddhism in India (2005), Buddhist Monks and Business Matters (2004), and Bones, Stones, and Buddhist Monks (1999). ([https://www.international.ucla.edu/cisa/person/276 Source Accessed October 21, 2019])son/276 Source Accessed October 21, 2019]))
  • People/Griffiths, P.  + (Griffiths was born in London, England, on Griffiths was born in London, England, on 12 November 1955. Griffiths has held appointments at the University of Notre Dame, University of Illinois at Chicago, and the University of Chicago. A scholar of Augustine of Hippo, Griffiths's main interests and pursuits are philosophical theology and the philosophy of religion – particularly Christianity and Buddhism. He received a doctorate in Buddhist studies in 1983 from the University of Wisconsin–Madison, and his early works established him as one of the most incisive interpreters of Yogācāra Buddhist philosophy. His works on Buddhism include ''On Being Mindless'' (Lasalle, IL: Open Court, 1991) and ''On Being Buddha'' (Albany: SUNY Press, 1994). After converting from Anglicanism to Roman Catholicism and accepting the Schmitt Chair of Catholic Studies at UIC, he has largely given up his work in Buddhist studies. His recent books include: ''Problems of Religious Diversity'' (Oxford: Blackwell, 2001); ''Philosophy of Religion: A Reader'' (co-edited with Charles Taliaferro) (Oxford: Blackwell, 2003); and ''Lying: An Augustinian Theology of Duplicity'' (Grand Rapids: Brazos Press, 2004). His latest book deals with curiositas and the nature of intellectual appetite; its title is: ''Intellectual Appetite: A Theological Grammar''. According to the faculty pages at Duke Divinity School, from which he resigned in 2017, Griffiths has published ten books as sole author and seven more as co-author or editor. ([https://en.wikipedia.org/wiki/Paul_J._Griffiths Source Accessed Jul 21, 2020])._Griffiths Source Accessed Jul 21, 2020]))
  • People/Gung ru rgyal mtshan bzang po  + (Gungru Gyaltsen Zangpo (Tib. གུང་རུ་རྒྱལ་མGungru Gyaltsen Zangpo (Tib. གུང་རུ་རྒྱལ་མཚན་བཟང་པོ་, Wyl. gung ru rgyal mtshan bzang po) (1383–1450) - the third throneholder of Sera Monastery. He was a disciple of Tsongkhapa, Gyaltsab Je, and Khedrup Je. He was a teacher of Ga Rabjampa Kunga Yeshe. His extant writings were recently published in three volumes.</br></br>Volume 1<br></br>''byams pa'i dgongs rgyan'' - a commentary on Prajnaparamita philosophy.</br></br>Volume 2<br></br>''dbu ma rtsa ba shes rab kyi don bsdus'' - Short explanation of the meaning of Nagarjuna's ''Mulamadhyamakakarika''.<br></br>''dbu ma 'jug pa'i 'grel pa'' - Commentary on the ''Madhyamakavatara'' of Chandrakirti.<br></br>''legs bshad bla ma'i man ngag bdud rtsi'i chu rgyun'' - General treatise on Madhyamika philosophy.</br></br>Volume 3<br></br>''dbu ma bzhi brgya pa'i 'grel pa'' - Commentary on Aryadeva's ''Four Hundred Verses''<br></br>''dbu ma'i stong thun'' - Survey of Madhyamika thought in the context of the various philosophical positions.<br></br>''mngon rtogs rgyan gyi de kho na nyid gsal bar byed pa mkhas pa'i yid 'phrog'' - A commentary on the ''Abhisamayalankara''. ([https://www.rigpawiki.org/index.php?title=Gungru_Gyaltsen_Zangpo Source Accessed Jan 27, 2023]).rigpawiki.org/index.php?title=Gungru_Gyaltsen_Zangpo Source Accessed Jan 27, 2023]))
  • People/Gu, G.  + (Guo Gu (Dr. Jimmy Yu) is the founder of thGuo Gu (Dr. Jimmy Yu) is the founder of the Tallahassee Chan Center (www.tallahasseechan.com) and is also the guiding teacher for the Western Dharma Teachers Training course at the Chan Meditation Center in New York and the Dharma Drum Lineage. He is one of the late Master Sheng Yen’s (1930–2009) senior and closest disciples, and assisted him in leading intensive retreats throughout the United States, Europe, and Asia. Guo Gu has edited and translated a number of Master Sheng Yen’s books from Chinese to English. He is also a professor of Buddhism and East Asian religions at Florida State University, Tallahassee. (Source: [https://www.shambhala.com/authors/g-n/guo-gu.html Shambhala Publications])s/g-n/guo-gu.html Shambhala Publications]))
  • People/Avertin, G.  + (Gyurme Avertin began his study of the TibeGyurme Avertin began his study of the Tibetan language in 1997. He spent two years following the Tibetan program at Langues’O University in Paris. He then went to Nepal in 1999 to study at the [[Rangjung Yeshe Institute]], before making his way to Bir in northern India, where he studied at Dzongsar Shedra. He regularly interprets for teachers visiting Rigpa centres and at the Rigpa Shedra East. (2014 Translation & Transmission Conference Program)slation & Transmission Conference Program))
  • People/Dorje, G.  + (Gyurme Dorje (1950 – 5 February 2020) was Gyurme Dorje (1950 – 5 February 2020) was a Scottish Tibetologist and writer. He was born in Edinburgh, where he studied classics (Latin and Greek) at George Watson's College and developed an early interest in Buddhist philosophy. He held a PhD in Tibetan Literature (SOAS) and an MA in Sanskrit with Oriental Studies (Edinburgh). In the 1970s he spent a decade living in Tibetan communities in India and Nepal where he received extensive teachings from Kangyur Rinpoche, Dudjom Rinpoche, Chatral Rinpoche, and Dilgo Khyentse Rinpoche. In 1971 Dudjom Rinpoche encouraged him to begin translating his recently completed ''History of the Nyingma Schoo''l (རྙིང་མའི་སྟན་པའི་ཆོས་འབྱུང་) and in 1980 his ''Fundamentals of the Nyingma School'' (བསྟན་པའི་རྣམ་གཞག) - together this was an undertaking that was to take twenty years, only reaching completion in 1991. In the 1980s Gyurme returned to the UK and in 1987 completed his 3 volume doctoral dissertation on the ''Guhyagarbhatantra'' and Longchenpa's commentary on this text at the School of Oriental and African Studies (SOAS) at the University of London.</br></br>From 1991 to 1996 Gyurme held research fellowships at London University, where he worked with Alak Zenkar Rinpoche on translating (with corrections) the content of the Great Sanskrit Tibetan Chinese Dictionary to create the three volume ''Encyclopaedic Tibetan-English Dictionary''. From 2007 until his death he worked on many translation projects, primarily as a Tsadra Foundation grantee. He has written, edited, translated and contributed to numerous important books on Tibetan religion and culture including ''The Nyingma School of Tibetan Buddhism: Its Fundamentals and History'' (2 vols.) (Wisdom, 1991), ''Tibetan Medical Paintings'' ( 2 vols.) (Serindia, 1992), ''The Tibet Handbook'' (Footprint, 1996), the first complete translation of the ''Tibetan Book of the Dead'', and ''A Handbook of Tibetan Culture'' (Shambhala, 1994). ([https://en.wikipedia.org/wiki/Gyurme_Dorje Source Accessed Jul 14, 2020])yurme_Dorje Source Accessed Jul 14, 2020]))
  • People/Ui, H.  + (Hakuju Ui (1882-1963) was a Doctor of LitHakuju Ui (1882-1963) was a Doctor of Literature, Emeritus Professor of the University of Tokyo, Member of the Japanese Bachelor's College, and an Indian Philosophy, Buddhist History, and Buddhist Literature Research Expert.<br>      In 1894, he joined Cao Dongzong and later graduated from Imperial University of Tokyo in 1909. From 1913 to 1917, he went to the UK, Germany, and India to study. In 1919, he was a lecturer at the University of Tokyo. In 1923, he was a professor at Northeastern Imperial University. In 1930, he was a professor at Tokyo Imperial University and received a doctorate in literature. In 1945, he was elected as a member of the Japanese Academy of Sciences and was awarded the honorary professor of the University of Tokyo. In 1953, he received the Cultural Medal. He was fluent in Sanskrit, Chinese, and Tibetan, and has contributed greatly to the study of Buddhist history. His main works include: ''Buddhist Thought Research'' (Yanbo Bookstore, 1943), ''Pan Buddhism'' (2 volumes, Yanbo Bookstore, 1947-1949), ''Buddhist Classic History'' (Dongcheng Publishing House, 1957), ''Vietnamese and Contradiction Bodhisattva Index'' (Suzuki Academic Foundation, 1961), ''Study on Western Region Buddhist Scriptures - Brief Introduction to Dunhuang Yishu'' (Yanbo Bookstore, 1969), ''Tibetan Buddhist Scriptures'' (Masterpieces Press, 1970) Year), and ''Translation of History Studies'' (Yanbo Bookstore, 1971). ([https://list.wiki/Ui_Hakuju Accessed and Adapted from List.Wiki July 6, 2020])iki July 6, 2020]))
  • People/Sun, H.  + (Hao Sun, born 1987 in Nanjing, China, finiHao Sun, born 1987 in Nanjing, China, finished his major subjects of Sanskrit and Pali Languages & Literatures and minor subject of Japanese Language at Peking University, where he worked as one of the translators in the translation programme of Dīghanikāya from Pali into modern Chinese (published in 2012) and gained a Master’s degree with his work on Dvattiṃsākāraṃ of the Pāli Canon. He was an exchange-student from 2007 to 2008 at the Nepal Sanskrit University in Kathmandu. Since 2012 he pursued his doctor’s degree at the University of Hamburg. His PhD thesis centered on the Buddha-nature thought in the Śrīmālāsūtra. He is now working on the project "The Ethical Framework for Buddhist Meditation Practice". ([https://www.buddhismuskunde.uni-hamburg.de/en/personen/sun.html Source Accessed July 18, 2023])sonen/sun.html Source Accessed July 18, 2023]))
  • People/Tenpa Tshering, Ngagyur Nyingma Khenpo  + (He was born in Adrong in the Gojo region oHe was born in Adrong in the Gojo region of Kham and became a monk at young age at Goego Monastery, where he studied prayers and rituals. In 2004, he arrived in South India via Nepal and joined Namdrolling Monastery, where he began his study in grammar and language. In 2005, he joined Ngagyur Nyingma Institute and finished the nine-year program of study in general sciences and sūtra and tantric forms of Buddhism. Since the eighth grade, he served as assistant lecturer and manager of the summer retreat. He finished his education in 2015 and served as lecturer for eight years until 2022 and also as the treasurer for the Institute. He was conferred the title of Khenpo in 2023 by Karma Kuchen Rinpoche during the enthronement of the 8th cohort of Khenpos in Ngagyur Nyingma Institute. Currently, he is teaching at Tshogyal Shedrupling Nunnery. teaching at Tshogyal Shedrupling Nunnery.)
  • People/Ngawang Thokmey, CIHTS Khenpo  + (He was born in Drukrephud village in LatolHe was born in Drukrephud village in Latolho in the Tsang region. From seven to eight, he went to local school, and in 2005 he joined Dongachodzong Monastery in Shar Khambu. In 2007, he joined Sakya College and studied the eighteen great treatises and other sciences for 10 years. In 2015, he obtained the Kachupa degree, in 2017 the Lopen title, and he was conferred the Khenpo title in 2022. After serving as assistant lecturer at Sakya College for two years, he was appointed in 2017 as lecturer for the Sakya tradition at the Central Institute for Higher Tibetan Studies, where he currently works.Tibetan Studies, where he currently works.)
  • People/Nevin, H.  + (Heidi Nevin studied Tibetan language at MaHeidi Nevin studied Tibetan language at Manjushri Center for Tibetan Culture (1996-8); apprenticed to Kyabje Chatral Rinpoche (1996-2003); served Lama Tharchin by helping to translate the mkha’ ‘gro thugs thig (Vol. Ma of Dudjom Rinpoche’s Collected Works) and other texts (2006-present). She translated the autobiography of Khenpo Ngakchung (Wondrous Dance of Illusion, Shambhala, 2013, restricted text) and volume one of Dungse Trinley Norbu Rinpoche’s three-volume Collected Works (Shambhala 2022, as Ruby Rosary). She is currently translating volume 20 of the Complete Nyingma Tradition (mdo rgyud mdzod), among other things. Heidi lives in Corvallis, Oregon, USA.gs. Heidi lives in Corvallis, Oregon, USA.)
  • People/Blankleder, H.  + (Helena Blankleder holds a degree in ModernHelena Blankleder holds a degree in Modern Languages. She completed two three-year retreats at Chanteloube, France (1980-1985 and 1986-1989). She is a professional translator and a member of the Padmakara Translation Group, Dordogne, France. Helena has been a Tsadra Foundation Fellow since 2001.een a Tsadra Foundation Fellow since 2001.)
  • People/Tauscher, H.  + (Helmut Tauscher is a retired research schoHelmut Tauscher is a retired research scholar. He was affiliated with the Institute for South Asian, Tibetan and Buddhist Studies in the Department of Tibetan and Buddhist Studies at Vienna University. He is a life-member of the Drepung Loseling Library Society in Mundgod, Karnataka, India and since 1991 has been engaged in a research project entitled "Western Tibetan Manuscripts, 11-14 c." He is the author of numerous articles and book-length works on Madhyamaka, including ''Die Lehre von den Zwei Wirklichkeiten in Tsoń kha pas Madhyamaka-Werken'' (1995) and an edition of Phya pa chos kyi seng ge's ''dBu ma shar gsum gyi stong thun'' (1999). ([https://books.google.com/books?id=tIw1BgAAQBAJ&pg=PA398&lpg=PA398&dq=Helmut+Tauscher+He+is+a+life-member+of+the+Drepung+Loseling+Library+Society+in+Mundgod,+Karnataka,+India&source=bl&ots=M2WVZOYOIe&sig=ACfU3U2hZYk8YIUH416oCkmz58TTSX3EFg&hl=en&sa=X&ved=2ahUKEwiP_aqhlN_qAhVIQ80KHYpDALoQ6AEwAHoECAoQAQ#v=onepage&q=Helmut%20Tauscher%20He%20is%20a%20life-member%20of%20the%20Drepung%20Loseling%20Library%20Society%20in%20Mundgod%2C%20Karnataka%2C%20India&f=false Adapted from Author's Biography in ''The Svātantrika-Prāsaṇgika Distinction'', Wisdom Publications 2003, 398])ography in ''The Svātantrika-Prāsaṇgika Distinction'', Wisdom Publications 2003, 398]))
  • People/Heshang Moheyan  + (Heshang Moheyan [or Hashang Mahāyāna] was Heshang Moheyan [or Hashang Mahāyāna] was the Chinese abbot whom Kamalashila defeated in a famous debate at Samyé. He is said to have been a representative of a form of Ch’an meditation, but in a rather nihilistic form. He taught that meditation consists of not doing anything at all in the mind, and that this can bring about sudden enlightenment, without the need even to practice the six paramitas. Tibetan scholars throughout the centuries have often accused one another of adhering to Hashang’s system, and often put this down to the particular tendrel created when he “left his shoes behind” in Tibet following his defeat. ([https://www.rigpawiki.org/index.php?title=Hashang Source Accessed Oct 22, 2019])tle=Hashang Source Accessed Oct 22, 2019]))
  • People/Wayman, H.  + (Hideko Wayman was a translator of BuddhistHideko Wayman was a translator of Buddhist works and the wife of the Buddhist studies scholar Alex Wayman (1921–2004). She was a graduate of Tsuda College of Tokyo in her native Japan and subsequently earned an M.A. at the University of California, Berkeley.</br>While Alex Wayman was writing his doctoral dissertation, "Analysis of the</br>''Śrāvakabhūmi'' Manuscript," she studied the ''Śrāvakabhūmi'' in Hsüan-tsang's Chinese translation as well as in the Japanese rendition.</br></br>One of the books Hideko Wayman co-authored with her husband was a translation of the third-century Buddhist scripture ''Lion's Roar of Queen Śrīmālā'', published by Columbia Univ. Press under the auspices of the Translation Committee on Asian Classics at Columbia. Hideko's research and translation of Chinese and Japanese sources complemented Wayman's work in Sanskrit and Tibetan sources. As the cotranslator of this work, she added to the introductions and annotations, supplied important data from the Sino-Japanese commentaries, and supervised preparation of the Glossary, Appendix, and Index. (Adapted from ''The Lion's Roar of Queen Śrīmālā'', translators' note, xv)of Queen Śrīmālā'', translators' note, xv))
  • People/Sangye Nyenpa, 10th  + (His Eminence, the 10th Sangye Nyenpa RinpoHis Eminence, the 10th Sangye Nyenpa Rinpoche was born in 1964 at Paro Taktsang, Guru Rinpoche’s temple, Bhutan and was recognized by His Holiness, the 16th Karmapa, who saw through His undiluted wisdom eye the birthplace, the name of the parents, the year and sign of birth and thus gave clear indications. Nyenpa Rinpoche was born in a family of practitioners; Sangye Lekpa and the mother Karma Tshewang Choden.</br></br>At the tender age of four, he brought to Rumtek Monastery by His Holiness the 16th Karmapa Ranjung Rigpe Dorje, where he was enthroned by His Holiness the 16th Karmapa and given the name of "Karma Palden Rangjung Thrinle Kunkyab Tenpe Gyaltsen Pal Sangpo". He received from His Holiness the 16th Karmapa the Novice and Bodhisattva vows, many empowerment of the highest Yoga Tantra, instructions on Chagchen Da Ser, Marig Münsel (Eliminating the Darkness of Ignorance), Chöku Tzubtsug (Pointing out the Dharmakaya), etc and this was introduced to the ultimate realisation. </br></br>His Eminence Sangye Nyenpa was brought up at Rumstek Monastery by His Holiness the 16th Karmapa and many other masters; had a particularly close relationship with His Holiness Dilgo Kyentse Rinpoche. The previous 9th Sangye Nyenpa Rinpoche, who passed away in Rumstek in 1962, had been His Holiness Dilgo Kyentse Rinpoche's older brother. From an early age, he has been studying Buddhist philosophy with various teachers of the Kagyu and Nyingma traditions, including His Holiness the 16th Karmapa and His Holiness Dilgo Kyentse Rinpoche. His thorough education on Sutrayana and Tantrayana textual learning, philosophy, liturgy, meditation and so forth at Nalanda Institute in Rumstek, Sikkim was a total of eighteen years and obtained the title of an Acharya. An accomplished scholar and practitioner, His Eminence Sangye Nyenpa Rinpoche taught three years at the Institute.</br></br>His Eminence Sangye Nyenpa Rinpoche is one of the most learned Rinpoches in both philosophy and tantric rituals. When the construction of the Benchen Monastery was completed in the early nineties, His Eminence Sangye Nyenpa Rinpoche gave the transmission of the whole Kangyur to several thousand people.</br></br>In recent years, he has restored his traditional seat in Nangchen, the great Benchen Monastery, which was originally founded by the 4th Sangye Nyenpa Rinpoche. The Benchen Monastery is being looked after by himself and in 2006, on the 15th day of the new Tibetan year, the third three year- three-fortnight retreat began under the Sangye Nyenpa Rinpoche's guidance.</br></br>His other projects consisted of completion of a monastic university, or "Shedra" in Pharping near Kathmandu for the purpose of teaching Buddhist Philosophy. He has also rebuilt the monastery in Qinghai, China and has also been giving transmission to His Holiness the 17th Karmapa in Gyuto Monastery and as well as to many monks & to the public at Sherabling Monastery, India. </br></br>As of recent His Eminence Sangye Nyenpa Rinpoche has a vision to built a modest retreat centre in Gomphukora, East Bhutan at a religious ground that was blessed by Guru Rinpoche with many auspicious prayers carried out from time to time and is one of the pilgrimage grounds in Bhutan. </br></br>Currently, His Eminence Sangye Nyenpa travels to several countries in Asia and as far as Europe every year to spread Dharma teachings, give transmission to the public and effortlessly trying to help as many people as possible. Sangye Nyenpa Rinpoche resides at Benchen Phuntsok Dargyeling Monastery in Kathmandu, Nepal.tsok Dargyeling Monastery in Kathmandu, Nepal.)
  • People/Dalai Lama, 14th  + (His Holiness the 14th Dalai Lama, Tenzin GHis Holiness the 14th Dalai Lama, Tenzin Gyatso, describes himself as a simple Buddhist monk. He is the spiritual leader of Tibet. He was born on 6 July 1935, to a farming family, in a small hamlet located in Taktser, Amdo, northeastern Tibet. At the age of two, the child, then named Lhamo Dhondup, was recognized as the reincarnation of the previous 13th Dalai Lama, Thubten Gyatso.</br></br>The Dalai Lamas are believed to be manifestations of Avalokiteshvara or Chenrezig, the Bodhisattva of Compassion and the patron saint of Tibet. Bodhisattvas are realized beings inspired by a wish to attain Buddhahood for the benefit of all sentient beings, who have vowed to be reborn in the world to help humanity. ([https://www.dalailama.com/the-dalai-lama/biography-and-daily-life/brief-biography Read more here . . .])ife/brief-biography Read more here . . .]))
  • People/Karmapa, 17th  + (His Holiness the 17th Gyalwang Karmapa OrgHis Holiness the 17th Gyalwang Karmapa Orgyen Trinley Dorje is the head of the 900-year-old Karma Kagyu Lineage and guide to millions of Buddhists around the world. Orgyen Trinley Dorje is a Tibetan practitioner and scholar, a painter, poet, songwriter and playwright, an environmental and social justice activist, and world spiritual leader who uses modern technology, such as Facebook and other digital platforms, to teach Buddhism and bring the Karma Kagyu lineage’s activities fully into the 21st century. You can see some of the projects he has initiated on Adarsha or Dharma Treasures: [https://digital-toolbox.dharma-treasure.org/ Digital Toolbox] & [https://dharmaebooks.org/ Dharma Books] </br></br>[https://kagyuoffice.org/news/ News and links to teachings from His Holiness]</br></br>*[https://kagyuoffice.org/joint-long-life-prayer-for-kunzig-shamar-rinpoches-reincarnation/ Long Life Prayer for Shamar Rinpoche with HH Karmapa Trinley Thaye Dorje]</br></br>*[https://www.facebook.com/karmapa/ Facebook - Live Teachings and News]</br></br>*[http://www.kagyuoffice.org/karmapa.html Karmapa Biography from kagyuoffice.org]</br></br>*[https://kagyu.org/gyalwang-karmapa-ogyen-trinley-dorje/ Karmapa Biography from kagyu.org]</br></br>[[Category:Karmapas]]Category:Karmapas]])
  • People/Inui, H.  + (Hitoshi Inui is a professor at Koyasan UniHitoshi Inui is a professor at Koyasan University in the Department of Esoteric Buddhism. His main areas of specialization are Chinese, Indian, and Buddhist Philosophy and Esoteric Buddhism. He is the author of numerous articles on these topics. For a list of publications, visit Hitoshi Inui's page at [https://jglobal.jst.go.jp/en/detail?JGLOBAL_ID=200901092696376140&e=publication/misc J-Global]1092696376140&e=publication/misc J-Global])
  • People/Gayley, H.  + (Holly Gayley is an Associate Professor in Holly Gayley is an Associate Professor in the Department of Religious Studies at the University of Colorado, Boulder. Her research focuses on the revitalization of Buddhism in Tibetan areas of the PRC in the post-Maoist period. Dr. Gayley became interested in the academic study of Buddhism through her travels among Tibetan communities in India, Nepal, and China. She completed her Masters in Buddhist Studies at Naropa University in 2000 and Ph.D. at Harvard University in Tibetan and Himalayan Studies in 2009. Dr. Gayley's first book titled ''Love Letters from Golok: A Tantric Couple in Modern Tibet'' came out in November 2016 with Columbia University Press. The book charts the lives and love letters of a contemporary Buddhist tantric couple, Khandro Tāre Lhamo and Namtrul Jigme Phuntsok, who played a significant role in revitalizing Buddhism in eastern Tibet since the 1980s. Examining Buddhist conceptions of gender, agency and healing, this book recovers Tibetan voices in representing their own modern history under Chinese rule and contributes to burgeoning scholarly literature on Buddhist women, minorities in China, and studies of collective trauma.</br> </br>Dr. Gayley's second project explores the emergence of Buddhist modernism on the Tibetan plateau and a new ethical reform movement spawned by cleric-scholars at Larung Buddhist Academy in Serta. Her recent publications on the topic include "Controversy over Buddhist Ethical Reform: A Secular Critique of Clerical Authority in the Tibetan Blogosphere" (''Himalaya Journal'', 2016), "Non-Violence as a Shifting Signifier on the Tibetan Plateau" (''Contemporary Buddhism'', 2016 with Padma 'tsho), "Reimagining Buddhist Ethics on the Tibetan Plateau (''Journal of Buddhist Ethics'', 2013), and "The Ethics of Cultural Survival: A Buddhist Vision of Progress in Mkhan po 'Jigs phun's Advice to Tibetans of the 21st Century" in ''Mapping the Modern in Tibet'' (International Institute for Tibetan and Buddhist Studies, 2011). ([https://www.colorado.edu/rlst/holly-gayley Source Accessed Jul 21, 2020])olly-gayley Source Accessed Jul 21, 2020]))
  • People/Luo, H.  + (Hong Luo studied Indology and Buddhology aHong Luo studied Indology and Buddhology at Peking University with Prof. Bangwei Wang. He was awarded Ph.D. in 2007 with a dissertation on the Pravrajyāvastu of Guṇaprabha’s Vinayasūtra. From 2007 to 2017, he was affiliated with the China Tibetology Research Center and mainly worked for the international cooperative projects on editing Sanskrit manuscripts preserved in Tibet. In 2015 and 2016, he taught as Numata visiting professor in the Department of South Asian, Tibetan and Buddhist Studies at the University of Vienna. From 2011 to 2014, he was visiting scholar of Austrian Academy of Sciences, the University of Hamburg, and Ryukoku University. In 2018, he became professor for religious studies at the Center for Tibetan Studies of Sichuan University.for Tibetan Studies of Sichuan University.)
  • People/Chan, W.  + (Honorary Professor, Department of Philosophy, Brock University, Canada)
  • People/Pap, M.  + (I am Assistant Professor at the Chinese DeI am Assistant Professor at the Chinese Department of ELTE University, in Budapest. My research focuses on Chinese Tiantai philosophy, I wrote my doctoral thesis about Zhanran and his buddha-nature theory, and obtained a PhD in 2011. I'm interested in various forms of Chinese Buddhist philosophy, the ways of interpreting and re-interpeting the inherited ideas.ng and re-interpeting the inherited ideas.)
  • People/Sevilla, A.  + (I do research on philosophy of education aI do research on philosophy of education and ethics, drawing from and comparing Japanese philosophy (the Kyoto School of Philosophy), American philosophy (contemplative pedagogy, care ethics, Deweyan philosophy), and continental philosophy (existential education, post-structuralism). I am particularly interested in the ethical, existential, and spiritual aspects of education, and the kind of human relationships involved therein. My Ph.D. research was on Watsuji Tetsurô and the ethics of emptiness, which I completed under Buddhist philosopher Sueki Fumihiko (at the Graduate University of Advanced Studies, based in Nichibunken, Kyoto). I came to Kyushu University just this year (2015), but prior to this I taught in the Department of Philosophy of the Ateneo de Manila University in the Philippines for five years. ([http://asianstudies-kyushu.com/staff/dr-anton-luis-sevilla/ Source Accessed Aug 6, 2020])uis-sevilla/ Source Accessed Aug 6, 2020]))
  • People/Stevenson, D.  + (I have been interested for some time in thI have been interested for some time in the sites and economies of practice that mediated religious life in Middle Period China (10th–14th centuries), particularly as they applied to persons who identified themselves (or others) as “Buddhist.” This interest arises from the conviction that religious subjects and their traditions are not static and monolithically constituted entities, but disparate works in progress, the estimations of which are ceaselessly negotiated in relation to a diversity of shifting idioms, obligations, and historical contingencies. To me the key question becomes one of processes and agencies of cultural practice, and that question in turn implies networks, that is to say, the sites and channels through which cultural data move, locate, and come to be collectively embodied. </br></br>I am working on several projects at the moment, all of which focus on Song (960–1279) and Yuan period China (1279–1368). ([https://religiousstudies.ku.edu/daniel-stevenson Source Accessed October 22, 2019])evenson Source Accessed October 22, 2019]))
  • People/Harris, I.  + (Ian Charles Harris (born June 17, 1952, diIan Charles Harris (born June 17, 1952, died December 23, 2014 ) was an English Orientalist, Sanskrit scholar, and Buddhist. Harris studied at Lancaster University from 1977 to 1982. He earned a master's degree in religious studies at Lancaster University, and then earned a doctorate at Lancaster, with the book ''The Continuity of Madhyamaka and Yogācāra in Indian Mahāyāna Buddhism'' (1991). He then graduated from the University of Cambridge, and then became a teacher of religious studies and then head of department for schools in Bradford and Keighley. In 1987, his time began as a lecturer in religious studies at St. Martin's College Lancaster (later part of the University of Cumbria). ([https://no.wikipedia.org/wiki/Ian_Charles_Harris Source Accessed Dec 4, 2019])</br></br>An online obituary can be found [https://buddhism.arts.ubc.ca/2015/01/06/obituary-professor-ian-charles-harris-june-17th-1952-to-december-23rd-2014/ here.]ne-17th-1952-to-december-23rd-2014/ here.])
  • People/Guṇabhadra  + (Indian scholiast and major translator of BIndian scholiast and major translator of Buddhist scriptures into Chinese during the Liu Song period (420–479). Born in central India to a brāhmaṇa family, he is said to have studied in his youth the five traditional Indian sciences, as well as astronomy, calligraphy, mathematics, medicine, and magic. He was converted to Buddhism and began systematically to study Buddhist texts, starting with the Abhidharma and proceeding through the most influential Mahāyāna texts, such as the ''Mahāprajñāpāramitāsūtra'' and ''Avataṃsakasūtra''. Around 435, he departed from Sri Lanka for China, arriving in Guangzhou by sea. In China, he devoted himself to teaching and translating Buddhist scriptures, carrying out most of his translations of Mahāyāna and mainstream Buddhist texts while residing in Qiyuansi in Jiankang and Xinsi in Jingzhou. He translated a total of fifty-two scriptures in 134 rolls, including the ''Saṃyuktāgama'' and the ''Prakaranapāda'' [śāstra], both associated with the Sarvāstivāda school, such seminal Mahāyāna texts as the ''[[Śrīmālādevīsiṃhanādasūtra]]'' and the ''Laṅkāvatārasūtra''. In the ''Lengqie shizi ji'', a Chan genealogical history associated with the Northern school (Bei zong) of the early Chan tradition, Guṇabhadra is placed before Bodhidharma in the Chan patriarchal lineage, perhaps because of his role in translating the ''Laṅkāvatārasūtra'', an important scriptural influence in the early Chan school. (Source: "Guṇabhadra." In ''The Princeton Dictionary of Buddhism'', 336. Princeton University Press, 2014. http://www.jstor.org/stable/j.ctt46n41q.27)ttp://www.jstor.org/stable/j.ctt46n41q.27))
  • People/McLeod, I.  + (Ingrid McLeod earned a B.A. in Psychology.Ingrid McLeod earned a B.A. in Psychology. She completed two three-year retreats at Kagyu Ling France, her first from 1976–1980, and her second from 1980–1983. She was resident lama at Montreal Dharma Center from 1985–1987. She is a founding member and coordinator of Kalu Rinoche's International Translation Group. And she was a Tsadra Foundation fellow from 2001 to 2008.</br></br>Completed Projects as a Tsadra Foundation Fellow</br></br>* ''The Treasury of Knowledge: Book VI, Part 4; Systems of Buddhist Tantra'', Jamgön Kongtrul (with Elio Guarisco)</br>* ''The Treasury of Knowledge: Book VIII, Part 3; The Elements of Tantric Practice'', Jamgön Kongtrul (with Elio Guarisco)</br></br>Previously Published Translations (with participation of Kalu Rinpoche’s Translation Group)</br></br>* ''The Treasury of Knowledge: Book I; Myriad Worlds'', Jamgön Kongtrul</br>* ''The Treasury of Knowledge: Book V; Buddhist Ethics'', Jamgön KongtrulBook V; Buddhist Ethics'', Jamgön Kongtrul)
  • People/Horner, I.  + (Isaline Blew Horner (30 March 1896 – 25 ApIsaline Blew Horner (30 March 1896 – 25 April 1981), usually cited as I. B. Horner, was an English Indologist, a leading scholar of Pali literature and late president of the Pali Text Society (1959–1981). On 30 March 1896 Horner was born in Walthamstow in Essex, England. Horner was a first cousin once removed of the British Theravada monk Ajahn Amaro. In 1917, at the University of Cambridge's women's college Newnham College, Horner was awarded the title of a B.A. in moral sciences. After her undergraduate studies, Horner remained at Newnham College, becoming in 1918 an assistant librarian and then, in 1920, acting librarian. In 1921, Horner traveled to Ceylon (Sri Lanka), India and Burma where she was first introduced to Buddhism, its literature and related languages. In 1923, Horner returned to England where she accepted a Fellowship at Newnham College and became its librarian. In 1928, she became the first Sarah Smithson Research Fellow in Pali Studies. In 1930, she published her first book, ''Women Under Primitive Buddhism''. In 1933, she edited her first volume of Pali text, the third volume of the ''Papancasudani'' (Majjhima Nikaya commentary). In 1934, Horner was awarded the title of an M.A. from Cambridge. From 1939 to 1949, she served on Cambridge's Governing Body. From 1926 to 1959, Horner lived and traveled with her companion "Elsie," Dr. Eliza Marian Butler (1885–1959). ([https://en.wikipedia.org/wiki/Isaline_Blew_Horner Source Accessed Apr 22, 2020])Blew_Horner Source Accessed Apr 22, 2020]))
  • People/Waldo, I.  + (Ives Waldo (Rime Lodro Waldo) studied withIves Waldo (Rime Lodro Waldo) studied with Trungpa Rinpoche from 1970 to 1988, and was trained in Tibetan translation as a member of the Nalanda Translation Committee, of which he is still a member. He participated in the translations of ''The Rain of Wisdom, The Life of Marpa'', and many liturgical texts. He has also recently worked on ''The Life of Tilopa''. ([http://rywiki.tsadra.org/index.php/Ives_Waldo Source Accessed Sept 18, 2020])Ives_Waldo Source Accessed Sept 18, 2020]))
  • People/De Jong, J. W.  + (J. W. de Jong was born in Leiden. He attenJ. W. de Jong was born in Leiden. He attended primary school and gymnasium in Leiden, and went on to study at the University of Leiden from 1939–1945, where he began his lifelong study of the "canonical languages" of Buddhism: he took Chinese as his major, while minoring in Japanese and Sanskrit. With the closing of the university in 1940 following the German invasion of the Netherlands, de Jong was forced to continue his studies on his own. With the war's end in 1945, the university reopened and de Jong passed his candidaatsexamen. In 1946, he traveled to the United States as a visiting professor at Harvard University, where he continued his study of Sanskrit texts.</br></br>From 1947-1950, he lived in Paris, studying at both the Sorbonne and the Collège de France, where he began studying Tibetan. While still in Paris, he met his future wife Gisèle Bacquès, whom he married in 1949. That same year, he was awarded his PhD from the University of Leiden; his doctoral thesis was a critical translation of Candrakīrti's ''Prasannapadā''. He also began studying Mongolian.</br></br>He returned to the Netherlands in 1950 to act as senior research assistant (1950–1954) and continuing academic employee (1954–1956) at the Univ. of Leiden, working at the university's Sinologisch Instituut; in 1956, he became the first Chair of Tibetan and Buddhist Studies when the position was created at the Insituut Kern (the Indological institute at the Univ. of Leiden). In 1957, de Jong founded the Indo-Iranian Journal with Univ. of Leiden colleague F. B. J. Kuijper in 1957 in order to facilitate the publishing of scholarly articles in Indology. In 1965, he moved to Australia to become professor of Indology at the Australian National University in Canberra, a position he held until his retirement in 1986.</br></br>De Jong became a corresponding member of the Royal Netherlands Academy of Arts and Sciences in 1978.</br></br>De Jong is well known for his amazing linguistic ability having had a command of Dutch, French, English, German, Chinese, Japanese, Russian, Danish, Mongolian, Sanskrit, Pāli, and Tibetan, as well as the rather acerbic quality of his reviews. His scholarly publications number more than 800; 700 of these are reviews. He made major contributions to the field of Tibetan studies, including a study of an account of the life of Milarepa by Tsangnyong Heruka Rüpägyäncän (Gtsang-smyon he-ru-ka rus-pa'i-rgyan-can) (1490), and the editing and translation of all Dunhuang fragments apropos of the Rāmāyaṇa story in Tibetan. Furthermore, his work on Madhyamaka philosophy in the 1940s is some of the earliest to treat that topic in detail.</br></br>De Jong died in Canberra. In April 2000, some 12,000 items from his personal library (which itself contained over 20,000 volumes) was purchased from his family in Canberra by the University of Canterbury in Christchurch, New Zealand. ([https://en.wikipedia.org/wiki/Jan_Willem_de_Jong Source Accessed Mar 17, 2020])lem_de_Jong Source Accessed Mar 17, 2020]))
  • People/Kornfield, J.  + (Jack Kornfield trained as a Buddhist monk Jack Kornfield trained as a Buddhist monk in the monasteries of Thailand, India and Burma. He has taught meditation internationally since 1974 and is one of the key teachers to introduce Buddhist mindfulness practice to the West. After graduating from Dartmouth College in Asian Studies in 1967 he joined the Peace Corps and worked on tropical medicine teams in the Mekong River valley. He met and studied as a monk under the Buddhist master Ven. Ajahn Chah, as well as the Ven. Mahasi Sayadaw of Burma. Returning to the United States, Jack co-founded the Insight Meditation Society in Barre, Massachusetts, with fellow meditation teachers Sharon Salzberg and Joseph Goldstein and the Spirit Rock Center in Woodacre, California. Over the years, Jack has taught in centers and universities worldwide, led International Buddhist Teacher meetings, and worked with many of the great teachers of our time. He holds a Ph.D. in clinical psychology and is a father, husband and activist.</br></br>His books have been translated into 20 languages and sold more than a million copies. They include, ''A Wise Heart: A Guide to the Universal Teachings of Buddhist Psychology''; ''A Path with Heart''; ''After the Ecstasy, the Laundry''; ''Teachings of the Buddha''; ''Seeking the Heart of Wisdom''; ''Living Dharma''; ''A Still Forest Pool''; ''Stories of the Spirit, Stories of the Heart''; ''Buddha's Little Instruction Book''; ''The Art of Forgiveness, Lovingkindness and Peace''; ''Bringing Home the Dharma: Awakening Right Where You Are''; and his most recent book, ''No Time Like the Present: Finding Freedom, Love, and Joy Right Where You Are''. ([https://jackkornfield.com/bio/ Source Accessed March 6, 2020])</br></br>===Teachings on Buddha-nature===</br></br>* Awakening to Your Buddha Nature: https://www.spiritrock.org/buddha-nature</br></br>* Finding Buddha Nature in the Midst of Difficulty Meditation: https://jackkornfield.com/finding-buddha-nature-in-the-midst-of-difficulty/</br></br>* Your Buddha Nature: Teachings on the Ten Perfections: https://www.soundstrue.com/store/your-buddha-nature-507.htmltrue.com/store/your-buddha-nature-507.html)
  • People/Stone, J.  + (Jacqueline Stone joined the Princeton facuJacqueline Stone joined the Princeton faculty in 1990. She teaches graduate and undergraduate courses in Buddhism and Japanese religions. Her chief research field is Japanese Buddhism of the medieval and modern periods. Her current research areas include death and dying in Buddhist cultures, Buddhism and nationalism, and traditions of the ''Lotus Sutra'', particularly Tendai and Nichiren. She is the author of ''Original Enlightenment and the Transformation of Medieval Japanese Buddhism'', which received a 2001 American Academy of Religion Award for Excellence in the Study of Religion. She has co-edited ''The Buddhist Dead: Practices, Discourses, Representations'' (with Bryan J. Cuevas, 2007), ''Readings of the Lotus Sutra'' (with Stephen F. Teiser, 2009), and other volumes of collected essays. Her newest book, ''Right Thoughts at the Last Moment: Buddhism and Deathbed Practices in Early Medieval Japan'' (working title), is forthcoming from University of Hawai`i Press. She has been president of the Society for the Study of Japanese Religions and co-chair of the Buddhism section of the American Academy of Religion. Currently she is vice president of the editorial board of the Kuroda Institute for the Study of Buddhism and serves on the advisory board of the ''Japanese Journal of Religious Studies''. ([https://religion.princeton.edu/people/faculty/core-faculty/jacqueline-stone/ Source Accessed Aug 6, 2020])eline-stone/ Source Accessed Aug 6, 2020]))
  • People/May, Jacques  + (Jacques May was born in 1927 in Aigle (SwiJacques May was born in 1927 in Aigle (Switzerland). He first studied Latin and Greek at the University of Lausanne (1949), where the teaching and personality of the Swiss Hellenist André Bonnard (1888-1959), a noted specialist and translator of ancient Greek tragedy, left a lasting impression on him. His early childhood fascination with Alexandra David-Néel (1868-1969) was transformed into a deep interest in "oriental" studies by the great Polish linguist, philologist, and musician Constantin Regamey (1907-1982). In 1949 Jacques May moved to Paris in order to obtain a "certificat d’études indiennes" (1951). At Sorbonne University, the École Pratique des Hautes Études and the Collège de France he studied Sanskrit, Tibetan, and Indian and Buddhist studies under the guidance of extraordinary personalities such as Louis Renou (1896-1966), Marcelle Lalou (1890-1967), Jean Filliozat (1906-1982), Paul Mus (1902-1969) and Paul Demiéville (1894-1979), all of whom impressed him deeply by their impeccable erudition, kindness, and, in the case of Jean Filliozat, administrative, diplomatic, and "political" skills. Of those who studied at the same time in Paris, mention can be made of André Bareau (1921-1993), Paul Horsch (1925-1971), Gerhard Oberhammer (born 1929), and the French Japanologist Bernard Frank (1927-1996). Jacques May could speak endlessly about that "golden age" of French Indology.<br><br></br>Returning to Lausanne in 1956, he served as a librarian until 1961 while he prepared his doctoral thesis, which was published in Paris (Adrien Maisonneuve) in 1959 under the title ''Candrakīrti: Prasannapadā Madhyamakavṛtti'' (''Commentaire limpide au Traité du milieu''). This remarkable work consisted of an annotated French translation of the twelve chapters that had been left untranslated by Th. Stcherbatsky, S. Schayer and J.W. de Jong. As noted by P. Demiéville in his foreword, May’s translation was – and remains – a monument of erudition, accuracy and elegance. In 1961 the same Paul Demiéville appointed Jacques May as the editor in chief of the ''Hôbôgirin, Dictionnaire encyclopédique du bouddhisme d’après les sources chinoises et japonaises'', to which he contributed two long articles, ''Chūdō'' ([中道] "Middle Way," together with Katsumi Mimaki) and ''Chūgan'' ([中觀] "Madhyamaka"). Active as a privat-docent, Jacques May taught Sanskrit and Tibetan in Kyoto, where he stayed first as a grantee of the French Centre National de la Recherche Scientifique (CNRS, 1962-1965) and then as a member of the École française d’Extrême-Orient (1965-1968).<br><br></br>In 1968 Jacques May was appointed as a "professeur extraordinaire" at the Faculty of Letters of the University of Lausanne ("professeur ordinaire" from 1976 to 1992, with a "chaire ad personam" of the Swiss National Science Foundation), directing?/managing? the Department of Oriental Languages and Cultures together with his colleagues Constantin Regamey, Heinz Zimmermann (1929-1986, since 1981), and Johannes Bronkhorst (born 1946, since 1987). Jacques May’s teaching was dedicated, in multi-annual cycles, to diverse topics such as Vasubandhu’s ''Abhidharmakośa'', the ''Mahāyāna Sūtras'', the life of the Buddha, and Sanskrit readings such as the ''Vajracchedikā Prajñāpāramitā'' and the ''Saddharmapuṇḍarīka Sūtra'' (the two texts the present writer read with Jacques May in 1991-1992). Besides occasional collaboration with Étienne Lamotte (1903-1983), Jacques May carried on his research on Indian Madhyamaka, which resulted in the French translation of Candrakīrti’s commentary on the ninth chapter of Āryadeva’s ''Catuḥśataka'' ("Āryadeva et Candrakīrti sur la permanence," 1980-1984). Jacques May also supervised the doctoral theses of Tom J.F. Tillemans (his successor in Lausanne, 1992-2011) and Cristina A. Scherrer-Schaub (born 1947, professor of Indian Buddhism at the École Pratique des Hautes Études in Paris until 2015). He was involved in the doctoral research of the Geneva-based japanologists Jérôme Ducor and Michel Mohr.<br><br> Wishing to make his retirement a "true retirement," Jacques May published nothing after 1992 but continued to actively supervise the PhD thesis of his Korean student and wife Kim Hyung-Hi, published in 2013 under the title ''La carrière du Bodhisattva dans l'Avatamsaka-sutra ; Matériaux pour l'étude de l'Avataṃsaka-sūtra et ses commentaires chinois'' (Peter Lang). As long as his health allowed, Jacques May kept travelling, notably in Asia and in South America. Those who had the privilege to know him remember an endearing personality with much wit, a touch of cynicism and (often dark) humor. As his impeccable French translations abundantly testify, Jacques May was a very talented writer; he was an expert in eighteenth-century French prose and late nineteenth-century poetry, above all Stéphane Mallarmé (1842-1898) and his famous "aboli bibelot d’inanité sonore." Curious about everything and naturally inquisitive, there was very little Jacques May, who lived among dictionaries, encyclopedias and maps, could not say about nineteenth-century Vienna or the work of Mozart; in his hand-written correspondence (Jacques May never used a computer in his life), he would quote Vasubandhu and Nāgārjuna in Sanskrit. Although he was not very fond of Yogācāra Buddhism, his article "La philosophie bouddhique idéaliste" (1971) has become a classic and remains, as Étienne Lamotte said a little less than fifty years ago, the best introduction to the topic. (Source: [http://iabsinfo.net/2018/03/obituary-tribute-to-professor-jacques-may/ Jacques May Obituary by Vincent Eltschinger, published on IABS March 24, 2018])acques May Obituary by Vincent Eltschinger, published on IABS March 24, 2018]))
  • People/Shields, J.  + (James Mark Shields is Associate Professor James Mark Shields is Associate Professor of Comparative Humanities and Asian Thought at Bucknell University (Lewisburg, PA), Japan Foundation Visiting Research Fellow at the International Research Center for Japanese Studies (Kyoto, Japan), and Research Associate with the Reischauer Institute for Japanese Studies, Harvard University. He was educated at McGill University (Canada), the University of Cambridge (UK), and Kyoto University (Japan). He conducts research on modern Buddhist thought, Japanese philosophy, comparative ethics, and philosophy of religion. He has published articles and translations in ''Asian Philosophy'', ''The Eastern Buddhist'', ''Japan Review'', ''Studies in Religion / Sciences religieuses'', ''Journal of Religion and Society'', ''Kultura i Politkya'', and ''Philosophy, Culture, and Traditions''. He is author of ''Critical Buddhism: Engaging with Modern Japanese Buddhist Thought'' (Ashgate, 2011) and co-editor (with Victor Sōgen Hori and Richard P. Hayes) of ''Teaching Buddhism in the West: From the Wheel to the Web'' (Routledge, 2003). He is currently working on a book manuscript entitled ''Warp and Woof: Modernism and Progressivism in Japanese Buddhism, 1886–1936''. He is Associate Editor of the ''Journal of Buddhist Ethics'', and is on the editorial board of the ''Journal of Japanese Philosophy''. ([https://bucknell.academia.edu/JamesMarkShields Source Accessed Jan 15, 2020])MarkShields Source Accessed Jan 15, 2020]))
  • People/Hubbard, J.  + (Jamie Hubbard graduated from the UniversitJamie Hubbard graduated from the University of Wisconsin-Madison with a doctorate in Buddhist studies and has been teaching at Smith College since 1985.</br></br>Hubbard is the author of books, articles and films on Buddhism in East Asia, including ''Pruning the Bodhi Tree'' (with Paul Swanson), "Absolute Delusion, Perfect Buddhahood," and the film ''The Yamaguchi Story: Buddhism and the Family in Japan''. He also has extensive interests in the use of technology in Buddhist studies and has worked on numerous projects in the area of archiving Buddhist texts and digital publication, and more recently in the field of neuroscience and emerging technologies of awareness: Cyborg Buddha! ([https://www.smith.edu/academics/faculty/jamie-hubbard Source Accessed June 13, 2019])ie-hubbard Source Accessed June 13, 2019]))
  • People/Creek, J.  + (Jamie is a graduate student in Tibetan StuJamie is a graduate student in Tibetan Studies at the Institute of South Asian, Tibetan and Buddhist Studies at the University of Vienna, where he is currently completing his MA thesis on the life of Gö Lotsawa Shönu Pal. Jamie provides administrative support for the Translation Teams and is our source text researcher and catalogue curator.</br>Jamie’s research focuses mainly on the philosophical literature of Tibetan Buddhism, in particular the different Tibetan Madhyamaka interpretations, Tibetan biography writing, the Kadam teachings on mind training (blo sbyong), and experiential songs (mgur). He has also contributed to several translation projects, such as Study Buddhism (Berzin Archives) and 84000.</br></br>Jamie currently lives in Vienna, where he has found the ideal environment to spend his free time pursuing his interest in classical music and playing the double bass. ([https://www.khyentsevision.org/team/jamie-creek/ Source Accessed Sep 7, 2021])jamie-creek/ Source Accessed Sep 7, 2021]))
  • People/Sobisch, J.  + (Jan Sobisch studied Tibetology as main subJan Sobisch studied Tibetology as main subject at Hamburg University (1985-1992, Prof. Seyfort Ruegg), and the minor subjects Classical Indology (1986-1992, Profs. Schmithausen and Wezler), and Philosophy (1990-1992, Prof. Schnädelbach). During his dissertation (Prof. David Jackson), he worked on a genre of Tibetan literature that debates theories of simultaneously practising without conflicts and within a single mental continuum the ethics and vows of sravakas, bodhisattvas and mantra adepts. During these years (1994-1999) he also worked half time in the Nepal-German Manuscript Preservation Project for Prof. Wezler. While working for the project, he discovered among microfilms made available to us the 30 volumes of the complete works of A mes zhabs (1597-1659), one of the most prolific Tibetan writers on history and mantra.</br></br>This enabled him to obtain two stipends from the German Research Council (DFG) for studying the manuscripts of A mes zhabs' works (leading to the publication of a catalogue and study) and his documents of transmission (gsan yig or thob yig). The latter project Sobisch passed on to a successor when he accepted the position of an assistant professor in Copenhagen. Within A mes zhabs' works he found numerous writings on the Hevajra Tantra and the connected Path with Its Fruits cycle (lam 'bras). These he researched in his early years in Copenhagen, leading to the publication of a study of the Indian and Tibetan literatures of these teachings. In 2006, he received tenure in Copenhagen and put much effort into building a study program for Tibetan that included classical, Buddhist, and modern studies. His research in the past ten years focussed on the early 'Bri gung bKa' brgyud pas and their unique dGongs gcig, a text that had a tremendous impact on the formation of the bKa' brgyud pas from the 13th c. onwards. His monograph on this work is accepted for publication in the Indian and Tibetan Buddhist Studies Series of Wisdom Publications.</br></br>Unfortunately, the Danish government began a series of dramatic budget cuts that resulted in the dismissal of over 500 persons at the University of Copenhagen. In order to save the larger programs like Chinese and Religious Studies, his institute leadership decided to sacrifice the smaller subjects like Tibetan, Sanskrit and Thai Studies, and Sobisch was laid-off with six months notice in February, 2016. In the same year he was granted the Humboldt Research Award in recognition of his entire achievements in research to date.</br>([https://ceres.rub.de/de/personen/jsobisch/ Source Accessed Sept 9, 2020])n/jsobisch/ Source Accessed Sept 9, 2020]))
  • People/Genshin  + (Japanese Tendaishū monk, scholar, and artiJapanese Tendaishū monk, scholar, and artist, popularly known as Eshin Sōzu (Head Monk of Eshin) because he spent much of his life at the monastery of Eshin at Yokawa on Hieizan. Genshin was born in Yamoto province (present-day Nara prefecture), but after losing his father at a young age, he was put in the care of the Tendai center on Mt. Hiei. It is believed that during his teens he formally joined the institution and became a student of the Tendai reformer Ryōgen (912–985). Genshin first gained a name for himself in 974 due to his sterling performance in an important debate at Mt. Hiei. Eventually, Genshin retired to the secluded monastery of Shuryōgon'in in Yokawa, where he devoted the rest of his life primarily to scholarship. Genshin wrote on a wide array of Buddhist topics related to both Tendai and Pure Land practices and is also regarded as the founder of the Eshin school of Tendai, which espoused the notion that everyone in inherently awakened (J. ''hongaku''). (Source: "Genshin." In ''The Princeton Dictionary of Buddhism'', 318. Princeton University Press, 2014. http://www.jstor.org/stable/j.ctt46n41q.27.)tp://www.jstor.org/stable/j.ctt46n41q.27.))
  • People/Garfield, J.  + (Jay L. Garfield chairs the Philosophy depaJay L. Garfield chairs the Philosophy department and directs Smith’s logic and Buddhist studies programs and the Five College Tibetan Studies in India program. He is also visiting professor of Buddhist philosophy at Harvard Divinity School, professor of philosophy at Melbourne University and adjunct professor of philosophy at the Central University of Tibetan Studies.</br></br>Garfield’s research addresses topics in the foundations of cognitive science and the philosophy of mind; the history of Indian philosophy during the colonial period; topics in ethics, epistemology and the philosophy of logic; methodology in cross-cultural interpretation; and topics in Buddhist philosophy, particularly Indo-Tibetan Madhyamaka and Yogācāra.</br></br>Garfield’s most recent books are ''Getting Over Ourselves: How to be a Person Without a Self'' (2022), ''Knowing Illusion: Bringing a Tibetan Debate into Contemporary Discourse'' (with the Yakherds 2021, Buddhist Ethics: A Philosophical Exploration (2021), ̛What Can’t Be Said: Paradox and Contradiction in East Asian Thought (with Yasuo Deguchi, Graham Priest, and Robert Sharf 2021), The Concealed Influence of Custom: Hume’s Treatise From the Inside Out (OUP 2019), ''Minds Without Fear: Philosophy in the Indian Renaissance'' (with Nalini Bhushan, 2017), ''Dignāga’s Investigation of the Percept: A Philosophical Legacy in India and Tibet'' (with Douglas Duckworth, David Eckel, John Powers, Yeshes Thabkhas and Sonam Thakchöe, 2016) ''Engaging Buddhism: Why it Matters to Philosophy'' (2015), ''Moonpaths: Ethics and Emptiness'' (with the Cowherds, 2015) and (edited, with Jan Westerhoff), ''Madhyamaka and Yogācāra: Allies or Rivals?'' (2015). ([https://jaygarfield.org/cv/ Source Accessed on January 19, 2024])</br></br>:Doris Silbert Professor in the Humanities and Professor of Philosophy</br>:Department of Philosophy Smith College Northampton, MA 01063 USAhy Smith College Northampton, MA 01063 USA)
  • People/Wilson, Jeff  + (Jeff Wilson is an ordained minister in theJeff Wilson is an ordained minister in the Hongwanji-ha tradition of Shin Buddhism and a professor of religious studies and East Asian studies at Renison University College, University of Waterloo, Ontario. He has published pioneering research on the history of same-sex wedding ceremonies in North America and is the author of ''Buddhism of the Heart'' and ''Mindful America''. ([https://www.lionsroar.com/the-path-of-gratitude/ Source Accessed Nov 12, 2019])-gratitude/ Source Accessed Nov 12, 2019]))
  • People/Hopkins, J.  + (Jeffrey Hopkins is Professor Emeritus of TJeffrey Hopkins is Professor Emeritus of Tibetan Buddhist Studies at the University of Virginia where he taught Tibetan Buddhist Studies and Tibetan language for thirty-two years from 1973. He received a B.A. magna cum laude from Harvard University in 1963, trained for five years at the Lamaist Buddhist Monastery of America in Freewood Acres, New Jersey, USA (now the Tibetan Buddhist Learning Center in Washington, New Jersey), and received a Ph.D. in Buddhist Studies from the University of Wisconsin in 1973.<br>      For ten years, from 1979 to 1989, Hopkins served as His Holiness the Dalai Lama’s chief interpreter into English on lecture tours. At the University of Virginia, he founded the largest academic program in Tibetan and Buddhist studies in the West, and served as Director of the Center for South Asian Studies for twelve years. He has published forty-eight books, some of which have been translated into a total of twenty-two languages. He published the first translation of the foundational text of the Jo-nang school of Tibetan Buddhism in ''Mountain Doctrine: Tibet’s Fundamental Treatise on Other-Emptiness and the Buddha-Matrix''. He has translated and edited sixteen books from oral teachings by His Holiness the Dalai Lama, the last four being ''How to See Yourself as You Really Are''; ''Becoming Enlightened''; ''How to Be Compassionate''; and ''The Heart of Meditation: Discovering Innermost Awareness''.<br>      He is the President and Founder of the UMA Institute for Tibetan Studies. ([https://uma-tibet.org/author-hopkins.html Source Accessed Jul 22, 2020])</br></br>Curriculum Vitae available for download [https://uma-tibet.org/bod/cv/hopkins_cv.pdf here])
  • People/Palmo, Jetsunma Tenzin  + (Jetsunma Tenzin Palmo is a bhikṣuṇī in thJetsunma Tenzin Palmo is a bhikṣuṇī in the Drukpa Lineage of the Kagyu school of Tibetan Buddhism. She is an author, teacher and founder of the Dongyu Gatsal Ling Nunnery in Himachal Pradesh, India.</br></br>Diane Perry grew up in London's East End. At the age of 18 however, she read a book on Buddhism and realised that this might fill a long-sensed void in her life... </br></br>In 1963, at the age of 20, she went to India and met her root guru, His Eminence the 8th Khamtrul Rinpoche of the Drukpa Kagyu lineage. </br></br>In 1976 she secluded herself in a remote cave 13,000 feet up in the Himalayas, where she stayed for 12 years between the ages of 33 and 45. In this mountain hideaway she faced unimaginable cold, wild animals, floods, snow and rockfalls, grew her own food and slept in a traditional wooden meditation box, three feet square - she never lay down. In 1988 she emerged from the cave with a determination to build a convent in northern India to revive the Togdenma lineage, a long-forgotten female spiritual elite. (Source: ''Cave in the Snow'', Bloomsbury, 1999.)</br></br>In 2001 construction began at the Padhiarkar site for the [https://tenzinpalmo.com Dongyu Gatsal Ling Nunnery]. H.E. Khamtrul Rinpoche gave the nunnery the name ''Dongyu Gatsal Ling'', which translates as “Garden of the Authentic Lineage”.</br></br>In February 2008 Tenzin Palmo was given the rare title of Jetsunma, which means Venerable Master, by His Holiness the 12th Gyalwang Drukpa, Head of the Drukpa Kagyu lineage in recognition of her spiritual achievements as a nun and her efforts in promoting the status of female practitioners in Tibetan Buddhism.</br></br>Tenzin Palmo spends most of the year at Dongyu Gatsal Ling Nunnery and occasionally tours to give teachings and raise funds for the ongoing needs of the DGL nuns and Nunnery.</br></br>In addition to her role as Founding Director of Dongyu Gatsal Ling Nunnery, Jetsunma is a former President of Sakyadhita International Association of Buddhist Women, Founding Director of the Alliance of Non Himalayan Nuns, Honorary Advisor to the International Network of Engaged Buddhists, co-president of the International Buddhist Confederation [IBC], and Founding Member of the Committee for Bhiksuni Ordination.</br></br>To find out more about Jetsunma Tenzin Palmo’s life, read Vicki Mackenzie’s biography Cave in the Snow published by Bloomsbury, and see the ‘Cave in the Snow’ DVD directed by Liz Thompson and narrated by Rachel Ward. ([https://tenzinpalmo.com/jetsunma-tenzin-palmo/ Source: TenzinPalmo.com])</br></br>*Books: </br>**1999. ''Cave in the Snow: A Western Woman's Quest for Enlightenment'', Bloomsbury. </br>**2002. ''Reflections on a Mountain Lake'', Shambhala Publications.</br>**2011. ''Into the Heart of Life'', Snow Lion Publications.e Heart of Life'', Snow Lion Publications.)
  • People/Takasaki, J.  + (Jikido Takasaki, D. Litt. (1926-2013), wasJikido Takasaki, D. Litt. (1926-2013), was a specialist in Indian Buddhism, especially the philosophy of Mahayana Buddhism. After graduating from the University of Tokyo in 1950, he studied at the Bhandarkar Oriental Research Institute at Poona, making a special study of the Ratnagotravibhaga, for which he received a Ph.D. degree in 1959 from the University of Poona. He began his teaching career in 1957 at Komazawa University, Tokyo, and after a period of teaching at Osaka University he eventually gained a professorship at the University of Tokyo in 1977, from where he retired in 1987. ([https://www.amazon.com/Study-Ratnagotravibhaga-Uttaratantra-Treatise-Tathagatagarbha/dp/8120836421 Source Accessed Oct 24, 2019])/8120836421 Source Accessed Oct 24, 2019]))
  • People/Kodera, T.  + (Jim Kodera is committed to the academic stJim Kodera is committed to the academic study of religion from the historical and comparative perspective, with a focus on Asia, broadly including both East Asia and South Asia. More specifically, he offers courses on Buddhism from its origin in India through its development in Tibet, China, Korea, Japan and the West and is also interested in the inner relationship between a contemplative life and social and political responsibility, involving a variety of religious and cultural traditions.</br></br>At Wellesley, he helped develop Japanese Studies as part of East Asian Studies Program and Asian American Studies as part of American Studies.</br></br>Earlier research focused on individuals and issues in East Asian Buddhism, especially in the Ch’an/Zen tradition. Kodera has written on the place and the role of Christianity in East Asia, including the Jesuits in the 16th century and Uchimura Kanzo. More recently, his research has focused on the plight of “Untouchables” in India (Dalits) and Japan (Burakumin). He is in an early stage of research on Nagasaki from Francis Xavier, who arrived in Nagasaki in 1549, and Takashi Nagai, affected by radiation after the atomic bomb and yet turned Nagasaki into the “City of Prayer” as it remains today, in contrast to Hiroshima. ([http://rippleffectne.com/speaker/t-james-kodera/ Source Accessed May 7, 2020])ames-kodera/ Source Accessed May 7, 2020]))
  • People/Scott, J.  + (Jim Scott, who has been a student and tranJim Scott, who has been a student and translator for Khenpo Tsultrim Gyamtso Rinpoche for over 25 years, is well known for both his translation work and his musical compositions of the songs of Milarepa. He lives in Denmark, where he founded a Buddhist society inspired by both the 16th Karmapa and Kalu Rinpoche, and he teaches annually at Pullahari Monastery in Nepal, and in Europe and the USA. ([http://rywiki.tsadra.org/index.php/Jim_Scott Source Accessed Sept 17, 2020])/Jim_Scott Source Accessed Sept 17, 2020]))
  • People/Rheingans, J.  + (Jim holds an MA in Tibetan Studies from thJim holds an MA in Tibetan Studies from the University of Hamburg (with minors in Classical Indology and Ethnology) and a PhD from the University of the West of England (taught at Bath Spa University). Next to various postdoctoral research projects at the University of Hamburg, he has taught at the University of Copenhagen and as Acting Professor for Tibetan Studies in Bonn. Jim has been engaged in various interdisciplinary teaching projects and acted as interpreter for Tibetan. His research focuses on Tibetan literary genres, religious history of the Tibetan plateau and Buddhist meditative traditions. Recent publications include ''Tibetan Literary Genres, Texts, and Text Types'' (2015) and the monograph ''The Eighth Karmapa's Life and His Interpretation of the Great Seal'' (2017). ([https://www.sydney.edu.au/arts/about/our-people/academic-staff/jim-rheingans.html Source Accessed September 9, 2021])</br></br>He recently completed a monograph about ''The Life and Works of Karma 'phrin las pa'' (1456–1539).orks of Karma 'phrin las pa'' (1456–1539).)