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Tsadra Library Glossary Search/All Gloss Entries/The Mirror of Mindfulness (1989)/Glossary + (Compassion, love, joy, and impartiality.)
Tsadra Library Glossary Search/All Gloss Entries/Sarvastivada Abhidharma/Glossary + (Compassion.)
Tsadra Library Glossary Search/All Gloss Entries/A Gathering of Brilliant Moons/Glossary + (Compassion.)
Tsadra Library Glossary Search/All Gloss Entries/The Mirror of Mindfulness (1989)/Glossary + (Complete and perfect buddhahood.)
Tsadra Library Glossary Search/All Gloss Entries/The Mirror of Mindfulness (1989)/Glossary + (Complete and perfect buddhahood.)
Tsadra Library Glossary Search/All Gloss Entries/The Life of Gampopa/Glossary + (Complete and perfect enlightenment.)
Tsadra Library Glossary Search/All Gloss Entries/The Mirror of Mindfulness (1989)/Glossary + (Complete buddhahood.)
Tsadra Library Glossary Search/All Gloss Entries/The Mirror of Mindfulness (1989)/Glossary + (Complete enlightenment or buddhahood.)
Tsadra Library Glossary Search/All Gloss Entries/Meeting the Great Bliss Queen/Glossary + (Complete enlightenment, freedom from both conceptual and sensory error regarding the nature of self and world.)
Tsadra Library Glossary Search/All Gloss Entries/The Mirror of Mindfulness (1989)/Glossary + (Complete enlightenment, the unified level … Complete enlightenment, the unified level of a vajra holder. ''Unity'' refers to the union of means and knowledge, appearance and emptiness , or space and awareness. According to Jamyang Khyentse Wangpo, ''unity'' refers to the unified state of the kayas and wisdoms, in which ''kaya'' is emptiness endowed with the supreme of all aspects and ''wisdom'' is the mind of unchanging great bliss.m'' is the mind of unchanging great bliss.)
Tsadra Library Glossary Search/All Gloss Entries/Sarvastivada Abhidharma/Glossary + (Complete knowledge of the exhaustion of all fetters.)
Tsadra Library Glossary Search/All Gloss Entries/Sarvastivada Abhidharma/Glossary + (Complete knowledge qua abandonment. It has knowledge as its svabhāva. —►prahāna-parijñā.)
Tsadra Library Glossary Search/All Gloss Entries/Sarvastivada Abhidharma/Glossary + (Complete knowledge qua abandonment. It is the absolute abandonment (atyanta-prahāṇa) of kleśa. Abandonment being the result of complete knowledge, it is also said to be a complete knowledge.)
Tsadra Library Glossary Search/All Gloss Entries/Sarvastivada Abhidharma/Glossary + (Complete knowledge. Two-fold: prahāṇa-parijñā and jñāna-parijñā.)
Tsadra Library Glossary Search/All Gloss Entries/Sarvastivada Abhidharma/Glossary + (Complete, final Nirvāṇa; i.e., the final passing away of an arhat or buddha.)
Tsadra Library Glossary Search/All Gloss Entries/Sarvastivada Abhidharma/Glossary + (Completing karma; karma that contributes to specific details of a given type of existence (human, etc.) determined by an ākṣepaka karma.)
Tsadra Library Glossary Search/All Gloss Entries/A Gathering of Brilliant Moons/Glossary + (Completion stage.)
Tsadra Library Glossary Search/All Gloss Entries/A Gathering of Brilliant Moons/Glossary + (Comportment, yogic conduct; tantric observance.)
Tsadra Library Glossary Search/All Gloss Entries/Au Cœur de la compassion/Glossary + (Composants psychosensoriels auxquels on peut réduire l’individu et d’où résulte l’illusion du soi. Les cinq agrégats sont les formes, les sensations, les représentations, les facteurs de composition karmique et les consciences.)
Tsadra Library Glossary Search/All Gloss Entries/The Profound Inner Principles/Glossary + (Composed of the six modes of consciousness and accompanied by the associated mental factors. See glossary of enumerations: five [sets of] associated mental factors. See also Kongtrul 2012, 144.)
Tsadra Library Glossary Search/All Gloss Entries/The Nyingma School of Tibetan Buddhism/Glossary + (Composure (''sor-sdud''), concentration (' … Composure (''sor-sdud''), concentration (''bsam-gtan''), breath-control (''srog-'dzin''), apprehension of the complete deity (''sku ril-bur 'dzin-pa''), subsequent recollection of this (''rjes-su dran-pa'') and contemplation (''ting-nge-'dzin''). 301, 546, 577-8, 674, 853ng-nge-'dzin''). 301, 546, 577-8, 674, 853)
Tsadra Library Glossary Search/All Gloss Entries/Lamp of Mahamudra/Glossary + (Comprised of the abodes of hell beings, hungry ghosts, animals, humans, asuras, and the gods of the six abodes of desire; it is called "desire realm" because of the torment by mental pain caused by gross desire and attachment. One of the "three realms.")
Tsadra Library Glossary Search/All Gloss Entries/Sarvastivada Abhidharma/Glossary + (Conascent, born together.)
Tsadra Library Glossary Search/All Gloss Entries/Mother of Knowledge/Glossary + (Concealed treasures of many different kind … Concealed treasures of many different kinds, including texts, ritual objects, relics, and natural objects. gTer-ma convey essential teachings suited for the time and place in which they are discovered. Through the blessings of Padmasambhava, the discoverer, or gter-ston, can locate and decipher the gter. The gter-ston receives various aides to help in his discovery. These include the kha-byang, the gter-byang, the yang-byang, the snying-byang and the lung-byang. These are lists of books to be found in certain locations, precise descriptions of places where the gter will be found, lists of gter which have been hidden twice, and various other predictions concerning the hidden treasures. Padmasambhava pre- dicted three grand gter-stons, eight great gter-stons, twenty-one powerful gter- stons, one hundred and eight intermediate gter-stons, and one thousand lesser gter-stons. The gter-ma lineage preserves very pure and undistorted teachings especially necessary in the present era, the Kali Yuga. The three great gter-stons are Nyi-ma 'od-zer, Chos-kyi dbang-phyug, and Rig-'dzin rgod-ldem 'phru-can. Nyang-ra Nyi-ma 'od-zer (12th century) and Guru Chos-kyi dbang-phyug (13th century) are known as the Sun and Moon. gTer-ma they discovered are called Upper and Lower Treasures, or gter-kha gong-'og. Rig-'dzin rgod-ldem 'phru-can (14th century) was editor and compiler of gter known as the Northern Treasures. The eight great gter-stons are Ratna gling-pa, Padma gling-pa, Orgyan gling- pa, Sangs-rgyas gling-pa, rDo-rje gling-pa, Karma gling-pa, Orgyan rDo-rje gling-pa, and Orgyan Padma gling-pa. These gter-stons all lived during the 14th and 15th centuries. lived during the 14th and 15th centuries.)
Tsadra Library Glossary Search/All Gloss Entries/Sarvastivada Abhidharma/Glossary + (Concealment.)

Tsadra Library Glossary Search/All Gloss Entries/Sarvastivada Abhidharma/Glossary + (Conceit in logical skill.)

Tsadra Library Glossary Search/All Gloss Entries/Sarvastivada Abhidharma/Glossary + (Conceit of attainment, a mode of māna. It is characterized thus: "If one has not attained the distinctive acquirement of swta-āpatti,etc., and one claims that one has.” (Cf. Avatāra))
Tsadra Library Glossary Search/All Gloss Entries/Sarvastivada Abhidharma/Glossary + (Concentration, meditation.)
Tsadra Library Glossary Search/All Gloss Entries/Mahāmudrā and Related Instructions/Glossary + (Concepts of reification, which conceive something to be other than what it is, such as the assumption of permanence)
Tsadra Library Glossary Search/All Gloss Entries/Deity Mantra and Wisdom/Glossary + (Concepts, such as avarice, that obstruct the attainment of liberation. [TD 970])
Tsadra Library Glossary Search/All Gloss Entries/Düdjom Lingpa's Visions of the Great Perfection: Heart of the Great Perfection/Glossary + (Conceptual constructs, such as those of existence, nonexistence, birth, and cessation.)
Tsadra Library Glossary Search/All Gloss Entries/Düdjom Lingpa's Visions of the Great Perfection: Heart of the Great Perfection/Glossary + (Conceptual constructs, such as those of existence and nonexistence, which are apprehended by way of dualistic grasping.)
Tsadra Library Glossary Search/All Gloss Entries/Sarvastivada Abhidharma/Glossary + (Conceptual proliferation.)
Tsadra Library Glossary Search/All Gloss Entries/A Lamp to Illuminate the Five Stages/Glossary + (Conceptual states of mind that arise and d … Conceptual states of mind that arise and dissolve by the circumstance of the winds stir ring and sinking at birth and death respectively. These are also just referred to as ''intrinsic natures'' (''rang bzhin, prakṛti''), which indicates that these states of mind are innate and are made manifest by the movement of the winds at birth. In this sense there seems to be some resonance with the non-Buddhist Sāmkhya philosophy for whom the ''prakṛti'' is a primal source, but that may be a case of a single term with distinct applications. a single term with distinct applications.)
Tsadra Library Glossary Search/All Gloss Entries/Distinguishing the Views/Glossary + (Conceptual thought conceiving a self or an ‘I’ which has been imputed upon the ''skandhas'' as truly existent.)
Tsadra Library Glossary Search/All Gloss Entries/Sarvastivada Abhidharma/Glossary + (Conceptualization.)
Tsadra Library Glossary Search/All Gloss Entries/Sarvastivada Abhidharma/Glossary + (Conceptually existent, relatively real.)
Tsadra Library Glossary Search/All Gloss Entries/Mahāmudrā and Related Instructions/Glossary + (Concern with various kinds of pleasure and displeasure, specifically gain and loss, pleasure and pain, praise and blame, fame and obscurity)
Tsadra Library Glossary Search/All Gloss Entries/The Profound Inner Principles/Glossary + (Concisely put, E is emptiness, prajñā; and … Concisely put, E is emptiness, prajñā; and VAṂ is great bliss, method. The pair are contained in the Sanskrit for "Thus I have heard": ''evaṃ'' (thus) ''mayā'' (I) ''shrutam'' (heard). See Galloway 1991; Gray 2007, 29–31; Lopez 1996, 47–48; Schoening 1996, 116–17; and Wayman 1974, 59n1. For a discussion of e vaṃ as a symbol for the causal continuum, see Kongtrul 2005, 188–97.usal continuum, see Kongtrul 2005, 188–97.)
Tsadra Library Glossary Search/All Gloss Entries/Introduction to the Middle Way/Glossary + (Concrete individual phenomena characterized by impermanence and ability to function. See also Generally characterized phenomena.)
Tsadra Library Glossary Search/All Gloss Entries/Finding Rest in the Nature of the Mind/Glossary + (Concrete individual phenomena characterized by impermanence and ability to function. See also Generally characterized phenomena.)
Tsadra Library Glossary Search/All Gloss Entries/Sarvastivada Abhidharma/Glossary + (Condition qua cause.)
Tsadra Library Glossary Search/All Gloss Entries/Sarvastivada Abhidharma/Glossary + (Condition qua object, one of the four pratyaya-s.)
Tsadra Library Glossary Search/All Gloss Entries/Sarvastivada Abhidharma/Glossary + (Condition. There are four: hetu-, ālambana-, samanantara-, adhipati-.)
Tsadra Library Glossary Search/All Gloss Entries/The Profound Inner Principles/Glossary + (Conditioned ('dus byas, saṃskṛita) and unconditioned ('dus ma byas, asaṃskṛita).)
Tsadra Library Glossary Search/All Gloss Entries/Sarvastivada Abhidharma/Glossary + (Conditioned Co-arising.)
Tsadra Library Glossary Search/All Gloss Entries/Sarvastivada Abhidharma/Glossary + (Conditioned co-arising in (twelve) states.)
Tsadra Library Glossary Search/All Gloss Entries/The Uttara Tantra: A Treatise on Buddha Nature/Glossary + (Conditioned existence which is characterized by suffering in ordinary life because one is still afflicted by attachment, aggression, and ignorance.)
Tsadra Library Glossary Search/All Gloss Entries/The Song of Lodro Thaye: A Vajra Song on Mahamudra by Jamgon Kongtrul/Glossary + (Conditioned existence which is ordinary life suffering which occurs because one still possesses passion, aggression, and ignorance. It is contrasted to nirvana.)
Tsadra Library Glossary Search/All Gloss Entries/A Gathering of Brilliant Moons/Glossary + (Conditioned phenomena.)
Tsadra Library Glossary Search/All Gloss Entries/Sarvastivada Abhidharma/Glossary + (Conditioned, compounded.)