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- Tsadra Library Glossary Search/All Gloss Entries/Düdjom Lingpa's Visions of the Great Perfection: Heart of the Great Perfection/Glossary + (Emptiness, as the foundation for thewhole of saṃsāra and nirvāṇa)
- Tsadra Library Glossary Search/All Gloss Entries/Lamp of Mahamudra/Glossary + (Emptiness, marklessness, and wishlessness.)
- Tsadra Library Glossary Search/All Gloss Entries/Düdjom Lingpa's Visions of the Great Perfection: Heart of the Great Perfection/Glossary + (Emptiness, signlessness, and desirelessness.)
- Tsadra Library Glossary Search/All Gloss Entries/Lamp of Mahamudra/Glossary + (Emptiness, special emptiness, great emptiness, universal emptiness.)
- Tsadra Library Glossary Search/All Gloss Entries/Sarvastivada Abhidharma/Glossary + (Emptiness.)
- Tsadra Library Glossary Search/All Gloss Entries/In the Presence of Masters/Glossary + (Emptiness. In the Mahayana, ''shunyata'' i … Emptiness. In the Mahayana, ''shunyata'' is said to be the ultimate nature of "what is." Phenomena are "empty" in the specific sense that they have no enduring essence that can be objectified, conceptualized, or named. What they inherently are is, thus, utterly beyond language and the ability of the mind to grasp. This "ineffability" of things is experienced by the thinking mind as utterly empty, but by the nonconceptual, inherent wisdom of our buddha-nature as "inseparable appearance and emptiness." In other words, while things are empty in the way stated, they continue to appear, "beyond thought."they continue to appear, "beyond thought.")
- Tsadra Library Glossary Search/All Gloss Entries/The Mirror of Mindfulness (1989)/Glossary + (Empty luminosity.)
- Tsadra Library Glossary Search/All Gloss Entries/A Gathering of Brilliant Moons/Glossary + (Empty of other.)
- Tsadra Library Glossary Search/All Gloss Entries/A Gathering of Brilliant Moons/Glossary + (Encampment.)
- Tsadra Library Glossary Search/All Gloss Entries/The Great Image/Glossary + (Encompasses the contents of the three outer tantras, in particular Yoga Tantra.)
- Tsadra Library Glossary Search/All Gloss Entries/Sarvastivada Abhidharma/Glossary + (End, extreme.)
- Tsadra Library Glossary Search/All Gloss Entries/Sarvastivada Abhidharma/Glossary + (Endowment. One is said to have an endowment of a dharma when one, having<br> acquired the dharma, continues to possess it. —►prāpti, asamanvāgama.)
- Tsadra Library Glossary Search/All Gloss Entries/A Gathering of Brilliant Moons/Glossary + (Enemy.)
- Tsadra Library Glossary Search/All Gloss Entries/Düdjom Lingpa's Visions of the Great Perfection: Heart of the Great Perfection/Glossary + (Energy currents in the body, included within the triad of channels, vital energies, and bindus. See also karmic energy (Tib. las rlung) andenergy-mind (Tib. rlungsems).)
- Tsadra Library Glossary Search/All Gloss Entries/Deity Mantra and Wisdom/Glossary + (Energy is one element of the triad energie … Energy is one element of the triad energies, channels, and essences. This factor has the nature of the five elements and completely pervades the energetic channels. [TD 2734] There are ten forms of energy: the five root energies (the life-force energy, the downwards-expelling energy, the fire-accompanying energy, the upwards-moving energy, and the pervading energy) and five subsidiary energies (the nāga-energy, the tortoise-energy, the chameleon-energy, the devadatta-energy, and the fire-energy). [JG 50]atta-energy, and the fire-energy). [JG 50])
- Tsadra Library Glossary Search/All Gloss Entries/Blazing Splendor/Glossary + (English translation of Padmasambhava.)
- Tsadra Library Glossary Search/All Gloss Entries/In Praise of Tara/Glossary + (Enlightened Being taken as an object of practice)
- Tsadra Library Glossary Search/All Gloss Entries/Deity Mantra and Wisdom/Glossary + (Enlightened activity is one aspect of the … Enlightened activity is one aspect of the fruitional state ofbuddhahood. The most common presentation of enlightened activity contains four divisions: pacifying, enriching, magnetizing, and wrathful activity. To these four, a fifth division is sometimes added, that of spontaneous activity. [TD 1771] According to Ju Mipham, enlightened activity can also be divided into supreme and mundane activities. The former, he writes, involves "planting the seed of liberation in the minds of others by granting empowerments, and through mantras, mudras, and so forth, while the latter functions to bring others more temporary forms of happiness." [ON 559]re temporary forms of happiness." [ON 559])
- Tsadra Library Glossary Search/All Gloss Entries/In Praise of Tara/Glossary + (Enlightened deity on whom one's Tantric practice is centred.)
- Tsadra Library Glossary Search/All Gloss Entries/The Lotus-Born/Glossary + (Enlightened female being, the root of activity among the three roots. See also Guru, yidam, and dakini.)
- Tsadra Library Glossary Search/All Gloss Entries/The Mirror of Mindfulness (1989)/Glossary + (Enlightened female beings.)
- Tsadra Library Glossary Search/All Gloss Entries/In Praise of Tara/Glossary + (Enlightened or Awakened One, Who has completely abandoned all obscurations and perfected every good quality.)
- Tsadra Library Glossary Search/All Gloss Entries/The Uttara Tantra: A Treatise on Buddha Nature/Glossary + (Enlightened wisdom which is beyond dualistic thought)
- Tsadra Library Glossary Search/All Gloss Entries/The Song of Lodro Thaye: A Vajra Song on Mahamudra by Jamgon Kongtrul/Glossary + (Enlightened wisdom which is beyond dualistic thought.)
- Tsadra Library Glossary Search/All Gloss Entries/In the Presence of Masters/Glossary + (Enlightenment)
- Tsadra Library Glossary Search/All Gloss Entries/The Mirror of Mindfulness (1989)/Glossary + (Enlightenment and mundane accomplishments.)
- Tsadra Library Glossary Search/All Gloss Entries/In the Presence of Masters/Glossary + (Enlightenment in the Mahayana is understoo … Enlightenment in the Mahayana is understood to be composed of two inseparable facets, wisdom (realizing emptiness) and compassion (reflected in skillful means). A buddha, whose mind is identified with emptiness, sees with perfect clarity what sentient beings need and also how that need may best be fulfilled. A buddha can be perfectly accurate (or skillful) in his or her actions (or means) precisely because, having realized emptiness, he or she has no self-serving agendas to promote.he has no self-serving agendas to promote.)
- Tsadra Library Glossary Search/All Gloss Entries/The Great Image/Glossary + (Enlightenment, awakening, a state of realization.)
- Tsadra Library Glossary Search/All Gloss Entries/Sarvastivada Abhidharma/Glossary + (Enlightenment-factors. There are seven: smṛti, dharma-(prà)vicaya,<br> vīrya, prīti,praśrabdhi, samādhi,upekṣā.)
- Tsadra Library Glossary Search/All Gloss Entries/In Praise of Tara/Glossary + (Enlightenment.)
- Tsadra Library Glossary Search/All Gloss Entries/Sarvastivada Abhidharma/Glossary + (Enlightnment, awakening. According to the Abhidharmikas, it comprises<br> kṣaya- and anutpāda-jñāna.)
- Tsadra Library Glossary Search/All Gloss Entries/Sarvastivada Abhidharma/Glossary + (Enmity.)
- Tsadra Library Glossary Search/All Gloss Entries/Au Cœur de la compassion/Glossary + (Ensemble des enseignements et des pratiques fondés sur les tantras.)
- Tsadra Library Glossary Search/All Gloss Entries/Sarvastivada Abhidharma/Glossary + (Entering into saṃyaktva-nyāma; i.e.,attaining stream entry)
- Tsadra Library Glossary Search/All Gloss Entries/The Nyingma School of Tibetan Buddhism/Glossary + (Entering the stream to nirvāṇa (''rgyun-du … Entering the stream to nirvāṇa (''rgyun-du zhugs-pa'', Skt. ''śrota'āpanna''), being tied to a single rebirth (''lan-cig phyir 'ong-ba'', Skt. ''sakṛdāgāmī''), not returning to saṃsāra (''phyir mi-'ong-ba'', Skt. ''anāgāmī'') and attaining the status of an arhat or'' slayer of the foe of conflicting emotion (''dgra-bcom-pa''); Mvt. (5132-6). 227ion (''dgra-bcom-pa''); Mvt. (5132-6). 227)
- Tsadra Library Glossary Search/All Gloss Entries/Lamp of Mahamudra/Glossary + (Entities of different teachings such as the eighty-four thousand sections of the Buddha's words.)
- Tsadra Library Glossary Search/All Gloss Entries/Sarvastivada Abhidharma/Glossary + (Entrance, abode: a unique cognitive species. There are 12; the 6 <br>internal faculties (from cakṣus to manas) and the 6 corresponding<br> object-domains (from rūpa to dharma).)
- Tsadra Library Glossary Search/All Gloss Entries/Cultivating A Compassionate Heart/Glossary + (Entrusting one's spiritual development to the guidance of the Three Jewels-the Buddha, Dharma, and Sangha.)
- Tsadra Library Glossary Search/All Gloss Entries/Echoes of Voidness/Glossary + (Enumerator; a non-Buddhist school asserting twenty-five categories of objects of knowledge.)
- Tsadra Library Glossary Search/All Gloss Entries/Sarvastivada Abhidharma/Glossary + (Envelopment. For the Sautrāntika and some other schools, this represents<br> the manifested (as opposed to latent) defilement.—►anuśaya)
- Tsadra Library Glossary Search/All Gloss Entries/Sarvastivada Abhidharma/Glossary + (Envisaging Dharma; supreme (uttamà) doctri … Envisaging Dharma; supreme (uttamà) doctrines. It is so explained because<br> Abhidharma leads us to be face to face with (i.e., direct realization of) Nirvāṇa, <br> or to the true insight into the characteristics of dharma-s. In the highest sense, <br>Abhidharma is pure prajñā.. In the highest sense, <br>Abhidharma is pure prajñā.)
- Tsadra Library Glossary Search/All Gloss Entries/A Gathering of Brilliant Moons/Glossary + (Epistle.)
- Tsadra Library Glossary Search/All Gloss Entries/Sarvastivada Abhidharma/Glossary + (Equal-immediate condition, one of the four pratyaya-s. It serves as the<br> support for, and gives way to, the arising of the immediately<br> succeeding dharma in the serial continuity.)
- Tsadra Library Glossary Search/All Gloss Entries/Dōgen's Pure Standards for the Zen Community/Glossary + (Equality, or the equal measure of two different quantities. 100n. 4)
- Tsadra Library Glossary Search/All Gloss Entries/Sarvastivada Abhidharma/Glossary + (Equanimity.)
- Tsadra Library Glossary Search/All Gloss Entries/The Profound Inner Principles/Glossary + (Equivalent to a ghaṭikā, daṇḍa, and twenty-four minutes; it is made up of 360 breaths.)
- Tsadra Library Glossary Search/All Gloss Entries/The Profound Inner Principles/Glossary + (Equivalent to a lagna, it consists of 1,800 wind movements (breaths), or five minor saṃkrāntis, and is approximately equivalent to two hours.)
- Tsadra Library Glossary Search/All Gloss Entries/The Profound Inner Principles/Glossary + (Equivalent to a minor saṃkrānti and a ghaṭ … Equivalent to a minor saṃkrānti and a ghaṭikā, or nāḍī (''chu tshod'', "water-measure"). According to Henning (2007, 12): "[Daṇḍa] literally means stick, and this refers to an ancient Indian custom of beating a drum or gong with a stick to mark each nāḍī." A daṇḍa is equivalent to 360 breaths, or twenty-four minutes.nt to 360 breaths, or twenty-four minutes.)
- Tsadra Library Glossary Search/All Gloss Entries/The Profound Inner Principles/Glossary + (Equivalent to two daṇḍas, or 720 breaths; there are thirty muhūrtas in one solar day. See Kongtrul 2012, 352, where the term is translated as "hour.")
- Tsadra Library Glossary Search/All Gloss Entries/The Profound Inner Principles/Glossary + (Era of completeness (rdzogs ldan gyi dus, … Era of completeness (rdzogs ldan gyi dus, kṛitayuga), threefold [era] (gsum ldan, tretāyuga), twofold [era] (gnyis ldan, dvāparayuga), and [era of] conflict (rtsod ldan, kaliyuga). The four eras are distinguished either in terms of their enjoyments (dharma, pleasures, wealth, and freedom) or in terms of dharma (that is, the observance of the ten virtues). This categorization of two types of eras is found in Puṇḍarīka's Stainless Light (see Newman 1987, 514–19). In his commentary on verse 98 of the Treasury of Abhidharma, Mikyö Dorje (Bestowing the Fulfillment of Accomplishment and Happiness, 646 ) says: "The era of Buddha Krakucchanda ('Khor ba 'jig) was the era of completeness because all the ten virtues were naturally completely present [or practiced]. The era of Buddha Kanakamuni (gSer thub) was the threefold era because while people did not emphasize abandoning the seven [unvirtues] of body and speech, they did emphasize abandoning the three [unvirtues] of mind. The era of Buddha Kāshyapa ('Od srung) was the twofold era because, although people did not emphasize abandoning covetousness, they did emphasize abandoning malice and wrong views. The era of Buddha Shākyamuni is one of extensive conflict." For other ways of categorizing the four eras, see Kongtrul 1995, 133–34 and 162–65.ras, see Kongtrul 1995, 133–34 and 162–65.)
- Tsadra Library Glossary Search/All Gloss Entries/Sarvastivada Abhidharma/Glossary + (Escape; Exit, one of the 14 synonyms for pratisaṃkhyā-nirodha in the MVS.<br> A higher state of attainment is to be contemplated as one of niḥsaraṇa.)