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Tsadra Library Glossary Search/All Gloss Entries/The Nyingma School of Tibetan Buddhism/Glossary + (Exegesis (''bshad-pa''), attainment (''sgrub-pa'') and work (''las''); or alternatively renunciation (''spang-ba''), study (''slob-pa'') and work. 720, 724, 736, 738, 783, 824, 835, 840, 852)
Tsadra Library Glossary Search/All Gloss Entries/Lamp of Mahamudra/Glossary + (Exemplified by the dream experience, this term is sometimes translated as "one's own projection" or "self-display." Personal Manifestation (rang snang) Synonymous with personal experience.)
Tsadra Library Glossary Search/All Gloss Entries/Zurchungpa's Testament/Glossary + (Exercises combining visualization, concent … Exercises combining visualization, concentration, and physical movements, in which the flow of subtle energies through the subtle channels is controlled and directed. These practices should only be attempted with the proper transmission and guidance, after completing the preliminary practice and achieving some stability in the generation phaseing some stability in the generation phase)
Tsadra Library Glossary Search/All Gloss Entries/Lamp of Mahamudra/Glossary + (Exercises utilized in the six doctrines of Naropa.)
Tsadra Library Glossary Search/All Gloss Entries/Sarvastivada Abhidharma/Glossary + (Exhaustion.)
Tsadra Library Glossary Search/All Gloss Entries/A Guide to the Bodhisattva's Way of Life/Glossary + (Existence conditioned by disturbing conceptions and tainted actions; the same as cyclic existence.)
Tsadra Library Glossary Search/All Gloss Entries/A Gathering of Brilliant Moons/Glossary + (Existence, becoming, saṃsāra.)
Tsadra Library Glossary Search/All Gloss Entries/Sarvastivada Abhidharma/Glossary + (Existence-flood.)
Tsadra Library Glossary Search/All Gloss Entries/Sarvastivada Abhidharma/Glossary + (Existence-outflow.)
Tsadra Library Glossary Search/All Gloss Entries/Sarvastivada Abhidharma/Glossary + (Existence-peak.)
Tsadra Library Glossary Search/All Gloss Entries/Sarvastivada Abhidharma/Glossary + (Existence.)
Tsadra Library Glossary Search/All Gloss Entries/Sarvastivada Abhidharma/Glossary + (Existent as a real entity; absolutely real.)
Tsadra Library Glossary Search/All Gloss Entries/Cultivating A Compassionate Heart/Glossary + (Existent objects. This includes both permanent and impermanent existents.)
Tsadra Library Glossary Search/All Gloss Entries/Distinguishing the Views/Glossary + (Existing in the mind stream, but not developed. This includes the seeds and the dormant latencies.)
Tsadra Library Glossary Search/All Gloss Entries/Lamp of Mahamudra/Glossary + (Experience structured as perceiver and object perceived.)
Tsadra Library Glossary Search/All Gloss Entries/Sarvastivada Abhidharma/Glossary + (Experienced before.)
Tsadra Library Glossary Search/All Gloss Entries/Sarvastivada Abhidharma/Glossary + (Experiencible as being unsatisfactory; unpleasant/unsatisfactory experience.)
Tsadra Library Glossary Search/All Gloss Entries/The Great Image/Glossary + (Expert translator and disciple of Padmasambhava, Vimalamitra, Vairotsana, and Yudra Nyingpo. He worked closely with Vimalamitra in translating the Maha Yoga and Ati Yoga tantras.)
Tsadra Library Glossary Search/All Gloss Entries/Deity Mantra and Wisdom/Glossary + (Explaining the meaning of this term, Ju Mi … Explaining the meaning of this term, Ju Mipham writes, "''Maṇḍa'' means 'essence' or 'pith,' while ''la'' has the sense of 'to take' or 'grasp.' Hence, together this term means ''that which forms the basis for grasping essential qualities''. Alternately, when this word is translated literally as a whole, it means ''that which is wholely spherical and entirely surrounds''." Concerning the various types of maṇḍala, Mipham continues, "There are three types of maṇḍala, those of the ground, path, and fruition. The ''natural maṇḍala of the ground of being'' refers to the universe and its inhabitants being primordially present as divinities, both in terms of the support and supported ... In terms of the path, there is the ''maṇḍala of meditation'', of which there are the two forms: the symbolic maṇḍala (such as paintings, lines, arrangements, and those made from colored powder) and the true maṇḍala that is represented by these forms (enlightened body, speech, and mind). The ''maṇḍala of the ultimate fruition'' is composed of the kāyas and wisdoms that occur once the path has been completely traversed and one has attained the state of Samantabhadra." [ON 494]s attained the state of Samantabhadra." [ON 494])
Tsadra Library Glossary Search/All Gloss Entries/Sarvastivada Abhidharma/Glossary + (Explanation, prediction (a later acquired meaning). Also, the third of the dvādaśāṅga-dharma-pravacana.)
Tsadra Library Glossary Search/All Gloss Entries/Sarvastivada Abhidharma/Glossary + (Exposition, discourse.)
Tsadra Library Glossary Search/All Gloss Entries/The Lotus-Born/Glossary + (Expression of homage and respect; salutation.)
Tsadra Library Glossary Search/All Gloss Entries/Sarvastivada Abhidharma/Glossary + (Expression.)
Tsadra Library Glossary Search/All Gloss Entries/Sarvastivada Abhidharma/Glossary + (Expurgated.)
Tsadra Library Glossary Search/All Gloss Entries/Sarvastivada Abhidharma/Glossary + (Extension, distribution, arrangement.)

Tsadra Library Glossary Search/All Gloss Entries/Sarvastivada Abhidharma/Glossary + (External.)

Tsadra Library Glossary Search/All Gloss Entries/A Lamp to Illuminate the Five Stages/Glossary + (Externally as one of the four elements, wi … Externally as one of the four elements, wind is mobility and described as "that which is light and moving". Internally it refers to the five root and five secondary winds that move through the channels. There is a case for translating this term as "energy", but "wind" is prevalent. Beginning with the five root winds, the ten winds are::1 . ''life-sustaining (srog 'dzin, prāṇa)'': Seated at the heart, ruled by Akṣobhya, of the water element, flows through both nostrils, colored white, of the vajra family, associated with goddess Māmakī.:2. ''evacuative (thur sel, apāna)'': Seated in genital area, ruled by Ratnasambhava, of the earth element, flows though both nostrils, colored yellow,of the jewel family, associated with goddess Locanā:3. ''fire-accompanying/accompanying (me mnyam/myam gnas, samāna)'': Seated at the navel, ruled by Amoghasiddhi, of the air element, flows through left nostril, colored green-yellow, of the activity family, associated with goddess Tarā:4. ''upward flowing (gyen rgyu, udāna)'': Seated at the throat, ruled by Amitābha, of the fire element, flows through right nostril, colored red,of the lotus family, associated with goddess Pāṇḍaravāsinī:5. ''pervading'' (''khyab byed'', ''vyāna''): Seated throughout the body, ruled by Vairocana, flows through the nostrils at death, no specific color although asserted as blue-green by some, not associated with a family or goddess:6. ''moving'' (''rgyu ba'', ''udvāha''): Also known as snake (''nāga'') wind :7. ''roving'' (''rnam par rgyu ba'', ''vivāha''): Also known as turtle (kürma) wind :8. ''perfectly flowing'' (''yang dag par rgyu ba'',''saṃvāha''): Also known as lizard (''kṛkalāsa'') wind :9. ''intensely flowing'' (''rab tu rgyu'', ''pravāha''): Also known as devadatta wind:1o. ''definitively flowing'' (''nges par rgyu ba'', ''nirvāha''): Also known as ''dhanaṃjaya'' or ''dhanvanjaya'' wind as ''dhanaṃjaya'' or ''dhanvanjaya'' wind)
Tsadra Library Glossary Search/All Gloss Entries/Perfect or Perfected? Rongtön on Buddha-Nature/Glossary + (Extraordinary, direct knowledge gained as … Extraordinary, direct knowledge gained as a result of the practice of concentration. The five types of supernatural knowledge are: (1) divine eye, seeing others' karmic destinations; (2) divine ear, hearing divine and human sounds from near and far; (3) knowledge of the minds of others, knowing the mental states of others; (4) recollection of past lives, knowing one's own previous lives; and (5) miraculous powers, such as the ability to multiply one's body, passing through solid objects, and so forth. To this list a sixth type of knowledge is added: knowledge of the exhaustion of outflows or afflictions. This knowledge is based on the practice of insight and is only possessed by buddhas. insight and is only possessed by buddhas.)
Tsadra Library Glossary Search/All Gloss Entries/Sarvastivada Abhidharma/Glossary + (Extreme conceit.)
Tsadra Library Glossary Search/All Gloss Entries/The Crystal Mirror of Philosophical Systems/Glossary + (Eye medicine, speed walking, magic pills, penetration of matter, suppression of diseases, the magic sword, flying, invisibility.)
Tsadra Library Glossary Search/All Gloss Entries/The Crystal Mirror of Philosophical Systems/Glossary + (Eye, ear, nose, tongue, body, and mind.)
Tsadra Library Glossary Search/All Gloss Entries/The Crystal Mirror of Philosophical Systems/Glossary + (Eye, form, eye consciousness； ear, sound, ear consciousness; nose, smell, nose consciousness; tongue,, taste, tongue consciousness; body, sensation, body consciousness; mind, dharmas, mind consciousness.)
Tsadra Library Glossary Search/All Gloss Entries/Sarvastivada Abhidharma/Glossary + (Eye.)
Tsadra Library Glossary Search/All Gloss Entries/Drinking the Mountain Stream (2004)/Glossary + (Fabulous human-headed serpents of Indian mythology who dwell under water in their own advanced civilization.)
Tsadra Library Glossary Search/All Gloss Entries/Zurchungpa's Testament/Glossary + (Factors that veil one's buddha nature.)
Tsadra Library Glossary Search/All Gloss Entries/A Feast of the Nectar of the Supreme Vehicle/Glossary + (Factors that veil one’s buddha nature, maintaining one in cyclic existence and preventing one from attaining enlightenment. See also two obscurations.)
Tsadra Library Glossary Search/All Gloss Entries/Sarvastivada Abhidharma/Glossary + (Faculty of happiness.)
Tsadra Library Glossary Search/All Gloss Entries/Sarvastivada Abhidharma/Glossary + (Faculty of understanding.)
Tsadra Library Glossary Search/All Gloss Entries/Sarvastivada Abhidharma/Glossary + (Faculty,organ.)
Tsadra Library Glossary Search/All Gloss Entries/The Nyingma School of Tibetan Buddhism/Glossary + (Faith (''dad-pa''), moral discipline (''tshul-khrims''), generosity (''gtong-ba''), study (''thos-pa''), conscience (''ngo-tsha shes-pa''), shame (''khrel-yod-pa'') and discriminative awareness (''shes-rab''). 568, 575)
Tsadra Library Glossary Search/All Gloss Entries/The Nyingma School of Tibetan Buddhism/Glossary + (Faith (''dad-pa'', Skt. ''śraddhā''), pers … Faith (''dad-pa'', Skt. ''śraddhā''), perseverance (''brtson-'grus'', Skt. ''vīrya''), recollection or mindfulness (''dran-pa'', Skt. ''smṛti''), contemplation (''ting-nge-'dzin'', Skt. ''samādhi'') and discriminative awareness (''shes-rab'', Skt. ''prajñā''); Mvt. (977-81). 236ab'', Skt. ''prajñā''); Mvt. (977-81). 236)
Tsadra Library Glossary Search/All Gloss Entries/The Nyingma School of Tibetan Buddhism/Glossary + (Faith (''dad-pa'i stobs'', Skt. ''śraddhāb … Faith (''dad-pa'i stobs'', Skt. ''śraddhābala''), perseverance (''brtson-'grus-kyi stobs'', Skt. ''vīryabala''), recollection or mindfulness (''dran-pa'i stobs'', Skt. ''smṛtibala''), contemplation (''ting-'dzin-gyi stobs'', Skt. ''samādhibala'') and discriminative awareness (''shes-rab-kyi stobs'', Skt. ''prajñābala''); Mvt. 983-7. These are intensifications of the FIVE FACULTIES . 236tensifications of the FIVE FACULTIES . 236)
Tsadra Library Glossary Search/All Gloss Entries/Zurchungpa's Testament/Glossary + (Faith, discipline, generosity, learning, a sense of decency, a sense of shame, and wisdom)
Tsadra Library Glossary Search/All Gloss Entries/Treasury of Precious Qualities: Book One (2001)/Glossary + (Faith, discipline, generosity, learning, sense of shame, consideration of others, and wisdom.)
Tsadra Library Glossary Search/All Gloss Entries/Sarvastivada Abhidharma/Glossary + (Faith.)
Tsadra Library Glossary Search/All Gloss Entries/Sarvastivada Abhidharma/Glossary + (Faith/conviction (prasādà) based on insight.)
Tsadra Library Glossary Search/All Gloss Entries/Sarvastivada Abhidharma/Glossary + (False conceit, a mode of māna . It is characterized thus: "One claims that one has virtues when in reality one has not” (Cf. Avatāra).)
Tsadra Library Glossary Search/All Gloss Entries/Sarvastivada Abhidharma/Glossary + (False knowledge.)
Tsadra Library Glossary Search/All Gloss Entries/Sarvastivada Abhidharma/Glossary + (False mode of understanding.)
Tsadra Library Glossary Search/All Gloss Entries/Sarvastivada Abhidharma/Glossary + (False speech.)
Tsadra Library Glossary Search/All Gloss Entries/Sarvastivada Abhidharma/Glossary + (False view.)