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- Tsadra Library Glossary Search/All Gloss Entries/Treasury of Esoteric Instructions/Glossary + (Five of the essential constituents are the … Five of the essential constituents are the five vital winds of earth, water, fire, wind, and space, which are also referred to as the five ḍākinīs. The essential physical constituents of feces, urine, blood, reproductive fluid, and flesh are also referred to as the five nectars, or as the ḍākas or the enlightened bodies of the tathāgatas. Sometimes the vital wind of space is considered to be all-pervasive, and so the reference is to just nine essential constituents.ce is to just nine essential constituents.)
- Tsadra Library Glossary Search/All Gloss Entries/The Great Image/Glossary + (Five root tantras of body, speech, mind, q … Five root tantras of body, speech, mind, quality, and activity: ''Sarvabuddha Samayoga, Secret Moon Essence, Gathering of Secrets, Glorious Supreme Primal Tantra'', and ''Activity Garland''. Five display tantras related to sadhana practice: ''Heruka Display Tantra, Supreme Steed Display Tantra, Compassion Display Tantra, Nectar Display Tantra'', and ''Twelvefold Kilaya Tantra''. Five tantras related to conduct: ''Mountain Pile, Awesome Wisdom Lightning, Arrangement of Precepts, One-Pointed Samadhi'', and ''Rampant Elephant Tantra''. Two subsequent tantras for amending incompleteness: ''Magical Net of Vairochana'' and ''Skillful Lasso''. The one outstanding tantra that epitomizes them all is the ''Essence of Secrets, the Tantra of the Magical Net of Vajrasattva'', known as the ''Guhyagarbha''.jrasattva'', known as the ''Guhyagarbha''.)
- Tsadra Library Glossary Search/All Gloss Entries/Deity Mantra and Wisdom/Glossary + (Five substances that are used as inner offerings in the Secret Mantra tradition: excrement, urine, ova, flesh, and semen. [TD 1362])
- Tsadra Library Glossary Search/All Gloss Entries/Deity Mantra and Wisdom/Glossary + (Five substances that come from a cow, which must not have touched the ground: urine, dung, milk, butter, and curd. [TD 1802])
- Tsadra Library Glossary Search/All Gloss Entries/Zurchungpa's Testament/Glossary + (Five successive stages in the path to enlightenment: the paths of accumulating, joining, seeing, meditation, and the path beyond learning)
- Tsadra Library Glossary Search/All Gloss Entries/Ornament of Stainless Light/Glossary + (Fixed or tied down; the ascendant; a parti … Fixed or tied down; the ascendant; a particular time or period of time determined or fixed by stellar and planetary events. Alagnaoccurs whenever the sun enters a constellation of the zodiac, and so the sun has twelve lagna in a year. In a single day a new lagna occurs approximately every two hours, whenever a new constellation appears on the horizon. new constellation appears on the horizon.)
- Tsadra Library Glossary Search/All Gloss Entries/A Lamp to Illuminate the Five Stages/Glossary + (Flesh and blood consort. There are two exp … Flesh and blood consort. There are two explanations for the sense of ''karma'' as used in this term: that the consort is a woman whose form is produced by karma, and that ''karma'' here refers to the activity or function of the consort in creating great bliss. The term ''mudrā'' (seal) refers to the consorts ability to seal the yogi with great bliss.ability to seal the yogi with great bliss.)
- Tsadra Library Glossary Search/All Gloss Entries/The Profound Inner Principles/Glossary + (Flesh eye (sha'i spyan), divine eye (lha'i spyan), eye of prajñā (shes rab kyi spyan), eye of dharma (chos kyi spyan), and eye of wisdom (ye shes kyi spyan).)
- Tsadra Library Glossary Search/All Gloss Entries/Ornament of Stainless Light/Glossary + (Fleshly, celestial, wisdom, dharma, and gnosis: the suprasensory perception of empty forms occurring in completion stagemeditations, and generated by the winds entering the central channel.)
- Tsadra Library Glossary Search/All Gloss Entries/Sarvastivada Abhidharma/Glossary + (Flood.)
- Tsadra Library Glossary Search/All Gloss Entries/Sarvastivada Abhidharma/Glossary + (Follower of an important school of thought, characterized as "one who takes<br> as authority the sütra and not the śāstra:")
- Tsadra Library Glossary Search/All Gloss Entries/A Gathering of Brilliant Moons/Glossary + (Followers of Yogācāra.)
- Tsadra Library Glossary Search/All Gloss Entries/Mahāmudrā and Related Instructions/Glossary + (Followers of a tradition based on a text c … Followers of a tradition based on a text commonly referred to as the Vibhāsa, which was a compilation of Abhidharma teachings. vaiśya. The third of the four classes of Indian society; this is the merchant class and was the most important strata of society as a source for followers of Buddhism and Jainismurce for followers of Buddhism and Jainism)
- Tsadra Library Glossary Search/All Gloss Entries/The Profound Inner Principles/Glossary + (Followers of Īshvara, or Shaivas.)
- Tsadra Library Glossary Search/All Gloss Entries/The Nyingma School of Tibetan Buddhism/Glossary + (Following Suzuki's ''Studies in the Lankāv … Following Suzuki's ''Studies in the Lankāvatāra Sūtra'', pp. 154-63, these are name (''ming'', Skt. ''nāma''), causal characteristics (''rgyu-mtshan'', Skt. ''nimitta''), thoughts (''rnam-rtog'', Skt. ''vikalpa''), the genuine pristine cognition (''yang dag-pa'i ye-shes, Skt. ''samyagjñāna'') and the absolute (''de-bzhin-nyid'', Skt. ''tathatā''). 216(''de-bzhin-nyid'', Skt. ''tathatā''). 216)
- Tsadra Library Glossary Search/All Gloss Entries/Deity Mantra and Wisdom/Glossary + (Following the Lesser Vehicle and the Great … Following the Lesser Vehicle and the Great Vehicle, the Vajra Vehicle is the third and highest vehicle in the Buddhist tradition. In particular, it contains the teachings on Buddhist Tantra. Ju Mipham explains the significance of this appellation: "In this system, one does not accept or reject illusory, relative phenomena. Instead, the relative and ultimate are engaged as an indivisible unity and one's own three gates are linked with the nature of the three vajras. Therefore, this vehicle is "vajralike" insofar as these elements are seen to be indivisible and the very embodiment of primordial enlightenment, in which there is nothing to accept or reject, hence the term 'Vajra Vehicle.'" [KG 39] ''See also'' Vehicle of Skillful Means, Fruition Vehicle, and Secret Mantra Vehicle.uition Vehicle, and Secret Mantra Vehicle.)
- Tsadra Library Glossary Search/All Gloss Entries/Sarvastivada Abhidharma/Glossary + (Food)
- Tsadra Library Glossary Search/All Gloss Entries/The Profound Inner Principles/Glossary + (Food and drink (zas skom); blood (khrag); flesh (sha); fat (tshil); bones (rus pa); marrow (rkang); and semen, or sexual fluids (khu ba).)
- Tsadra Library Glossary Search/All Gloss Entries/Treasury of Precious Qualities: Book One (2001)/Glossary + (Food burnt on coals and offered in charity to spirits who are able to consume only the smell of burnt food.)
- Tsadra Library Glossary Search/All Gloss Entries/Dōgen's Pure Standards for the Zen Community/Glossary + (Food; also, to eat, subsistence, or livelihood. 196n. 112)
- Tsadra Library Glossary Search/All Gloss Entries/Sarvastivada Abhidharma/Glossary + (Foot; a line, a (fourth) part.)
- Tsadra Library Glossary Search/All Gloss Entries/The Nyingma School of Tibetan Buddhism/Glossary + (Footprint of Guru Rinpoche on the White Rock in Paro)
- Tsadra Library Glossary Search/All Gloss Entries/The Buddhist Philosophy of the Middle/Glossary + (For Tsong kha pas positing of a self-chara … For Tsong kha pas positing of a self-characteristic (''rang gi mtshan nyid'') in his exegesis and interpretative reading of Bhavivekas philosophy, see D. Seyfort Ruegg, ''Three studies'', section III. See Skt. ''svalakṣaṇa'', Tib. ''rang gi mtshan nyid = rang mtshan''Tib. ''rang gi mtshan nyid = rang mtshan'')
- Tsadra Library Glossary Search/All Gloss Entries/The Profound Inner Principles/Glossary + (For a discussion of the Sanskrit translated by the Tibetan bla na med pa ("unexcelled") being niruttara, not *anuttara, see Dalton 2005, 152n84; and Sanderson 2009, 146.)
- Tsadra Library Glossary Search/All Gloss Entries/The Crystal Mirror of Philosophical Systems/Glossary + (For all Buddhists, the five constituent factors that comprise what we usually call a “person”: form or matter, sensation or feeling, perception or recognition, mental formations or dispositions, and consciousness or awareness.)
- Tsadra Library Glossary Search/All Gloss Entries/The Mirror of Mindfulness (1989)/Glossary + (For example, a vajra or a wheel.)
- Tsadra Library Glossary Search/All Gloss Entries/Distinguishing the Views/Glossary + (For example, in the following establishing statement ‘It follows with respect to the subject, the colour of white religious conch, that it is a colour because of being white.’ The forward pervasion in this is: ‘whatever is white is necessarily colour.’)
- Tsadra Library Glossary Search/All Gloss Entries/Mudra/Glossary + (Forbearance in the sense of seeing the sit … Forbearance in the sense of seeing the situation and seeing that it is right to forbear and to develop patience. It is patience with intelligence, which is not put off by frivolous situations. It is forbearance which has the inspiration to continue and is based on the Dana Paramita or the perfection of generosity. Whenever a situation is presented, one should get into it without hesitation rather than speculating in the ethical sense. It is a question of acting truly, neither for the benefit of ego, nor in terms of purifying oneself in an attempt to make an exhibition. It means allowing enough space to see the other person's point of view without the distorted filter of ego. view without the distorted filter of ego.)
- Tsadra Library Glossary Search/All Gloss Entries/A Gathering of Brilliant Moons/Glossary + (Forbearance.)
- Tsadra Library Glossary Search/All Gloss Entries/Sarvastivada Abhidharma/Glossary + (Forcefulness.)
- Tsadra Library Glossary Search/All Gloss Entries/Sarvastivada Abhidharma/Glossary + (Fore-running.)
- Tsadra Library Glossary Search/All Gloss Entries/Sarvastivada Abhidharma/Glossary + (Fore-sign.)
- Tsadra Library Glossary Search/All Gloss Entries/Jamgön Mipam: His Life and Teachings/Glossary + (Forefather of the Jonang school, renowned for his unapologetic affirmation of other-emptiness.)
- Tsadra Library Glossary Search/All Gloss Entries/Sarvastivada Abhidharma/Glossary + (Foreign, adventitious)
- Tsadra Library Glossary Search/All Gloss Entries/Sarvastivada Abhidharma/Glossary + (Foreign/outside masters (those outside Kaśmīra).)
- Tsadra Library Glossary Search/All Gloss Entries/Wondrous Dance of Illusion/Glossary + (Forest hermitage behind Dzogchen Monastery, near the Pematang and the upper Rudam Gangtrö hermitages.)
- Tsadra Library Glossary Search/All Gloss Entries/The Nyingma School of Tibetan Buddhism/Glossary + (Form (''gzugs'', Skt. ''rūpa''), sound (''sgra'', Skt. ''śabda''), smell (''dri'', Skt. ''gandha'') and taste (''ro'', Skt. ''rasa''). 20, 125, 257)
- Tsadra Library Glossary Search/All Gloss Entries/The Nyingma School of Tibetan Buddhism/Glossary + (Form (''gzugs-kyi phung-po'', Skt. ''rūpas … Form (''gzugs-kyi phung-po'', Skt. ''rūpaskandha''), feelings (''tshor-ba'i phung-po'', Skt. ''vedanāskandha''), perceptions ('' 'du-shes-kyi phung-po'', Skt. ''saṃjñā- skandha''), habitual tendencies ('' 'du-byed-kyi phung-po'', Skt. ''saṃskāraskandha''), and consciousness (''rnam-shes-kyi phung-po'', Skt. ''vijñānaskandha''). 13, 20, 25, 55-6, 160-1, 170, 213ndha''). 13, 20, 25, 55-6, 160-1, 170, 213)
- Tsadra Library Glossary Search/All Gloss Entries/Machik's Complete Explanation (2003)/Glossary + (Formed from the red and white vital essenc … Formed from the red and white vital essences, this is the seat in which the innermost nature of mind is said to abide. It rests in the heart until the moment of death, when it either is transferred to a pure realm (''See'' Powa) or dissolves, releasing the consciousness into the bardo between birth and death (''See'' Bardo).o between birth and death (''See'' Bardo).)
- Tsadra Library Glossary Search/All Gloss Entries/Machik's Complete Explanation (2013)/Glossary + (Formed from the red and white vital essenc … Formed from the red and white vital essences, this is the seat in which the innermost nature of mind is said to abide. It rests in the heart until the moment of death, when it either is transferred to a pure realm (''See'' Powa) or dissolves, releasing the consciousness into the bardo between birth and death (''See'' Bardo).o between birth and death (''See'' Bardo).)
- Tsadra Library Glossary Search/All Gloss Entries/Wondrous Dance of Illusion/Glossary + (Former seat of the Derge kings; important religious, industrial, and political center in eastern Tibet, famous for its three-story printing house.)
- Tsadra Library Glossary Search/All Gloss Entries/The Profound Inner Principles/Glossary + (Forms, feelings, discriminations, formative forces, consciousnesses, and wisdom.)
- Tsadra Library Glossary Search/All Gloss Entries/The Profound Inner Principles/Glossary + (Forms, feelings, discriminations, formative forces, and consciousnesses.)
- Tsadra Library Glossary Search/All Gloss Entries/The Profound Inner Principles/Glossary + (Forms, sounds, smells, tastes, and tangible objects.)
- Tsadra Library Glossary Search/All Gloss Entries/The Profound Inner Principles/Glossary + (Forms, sounds, smells, tastes, tangible objects, and phenomena.)
- Tsadra Library Glossary Search/All Gloss Entries/The Crystal Mirror of Philosophical Systems/Glossary + (Fortnightly confession, the summer rains retreat, and the end-of-retreat ceremony.)
- Tsadra Library Glossary Search/All Gloss Entries/Sarvastivada Abhidharma/Glossary + (Fortunate plane of existence.)
- Tsadra Library Glossary Search/All Gloss Entries/Dōgen's Pure Standards for the Zen Community/Glossary + (Fortune-telling and geomancy, referring to divination using palm or face reading, or geomantic techniques based on landscape and spatial configuration. 196n. 114)
- Tsadra Library Glossary Search/All Gloss Entries/Wondrous Dance of Illusion/Glossary + (Founded in 1056 by Dromtönpa Gyalwe Jungne. In the Jang region of central Tibet.)
- Tsadra Library Glossary Search/All Gloss Entries/Wondrous Dance of Illusion/Glossary + (Founded in 1409 by Je Tsongkhapa (rje tsong kha pa). One of the "great three" Gelugpa monasteries of Ganden, Sera, and Drepung. In Taktse County near Lhasa.)
- Tsadra Library Glossary Search/All Gloss Entries/Wondrous Dance of Illusion/Glossary + (Founded in 1685 by Dzogchen Pema Rigdzin. In Dzachukha region of Derge County.)