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Tsadra Library Glossary Search/All Gloss Entries/Wondrous Dance of Illusion/Glossary + (Khenpo Ngakchung's previous incarnation. Scholar and tantric practitioner from Labrang Tashikyil Monastery.)
Tsadra Library Glossary Search/All Gloss Entries/The Great Image/Glossary + (King Dhahena Talo's daughter, who was one of the Indian Dzogchen lineage masters. She was a direct disciple of Prahevajra and Rajahasti and was the teacher of Naga King Nanda.)
Tsadra Library Glossary Search/All Gloss Entries/The Great Image/Glossary + (King Mangsong Mangtsen's son, who ruled Tibet 676-704.)
Tsadra Library Glossary Search/All Gloss Entries/The Great Image/Glossary + (King Songtsen Gampo's son, who ruled Tibet for a few years but died at the age of nineteen.)
Tsadra Library Glossary Search/All Gloss Entries/Blazing Splendor/Glossary + (King of All the Buddhas, a special tide for certain lamas such as the Karmapa or the Drukchen.)
Tsadra Library Glossary Search/All Gloss Entries/The Great Image/Glossary + (King of Dogs. He is so called because in t … King of Dogs. He is so called because in the daytime he taught a thousand warriors and yoginis in the guise of a dog, and at night they would perform feast offerings and other practices in the charnel grounds. There were two Kukkurajas, the Elder and the Younger; the Younger is also called Dhahuna.unger; the Younger is also called Dhahuna.)
Tsadra Library Glossary Search/All Gloss Entries/The Great Image/Glossary + (King of Oddiyana who found, fostered, and for a time protected Padmasambhava.)
Tsadra Library Glossary Search/All Gloss Entries/Lady of the Lotus-Born/Glossary + (King of Tibet (born ca. 173 CE) during who … King of Tibet (born ca. 173 CE) during whose reign the Buddhadharma first made its appearance in Tibet in the form of relics and Sanskrit texts of the Buddhist scriptures. While not understanding these writings, the king recognized their sacred character and respectfully pre-served them. The first Buddhist king of Tibet, Songtsen Gampo, appeared four generations later.en Gampo, appeared four generations later.)
Tsadra Library Glossary Search/All Gloss Entries/Food of Bodhisattvas/Glossary + (King of Tibet and member of the Chögyal dy … King of Tibet and member of the Chögyal dynasty. He assumed the kingship in Ngari, western Tibet, with the name of Tsenpo Khore. Later he abdicated in order to become a monk and was subsequently known as Lha Lama Yeshe Ö. In a bid to revive Buddhism in his country, he sent a party of twenty-one young men to Kashmir to learn Sanskrit and to study the teachings. It was in response to his generous offerings that Atisha accepted his invitation to visit Tibet.ha accepted his invitation to visit Tibet.)
Tsadra Library Glossary Search/All Gloss Entries/The Precepts in Eight Chapters/Glossary + (King of Tibet, described by the Buddhist a … King of Tibet, described by the Buddhist as a ''dharmaraja'' and by the Bönpos as a persecutor of their faith. His role in the ''Zhangzhung Nyengyü'' is mentioned in a text entitled ''The Reason why Bön was not abolished'' (''Bon ma nub pa'i gtan tshig'') which most evidently compiles ancient material similar to that found in the Dunhuang caves but placed under the reign of another king.ut placed under the reign of another king.)
Tsadra Library Glossary Search/All Gloss Entries/Sarvastivada Abhidharma/Glossary + (Knowable-hindrance. Only a Buddha can over … Knowable-hindrance. Only a Buddha can overcome this, in addition to overcoming the defilement-hindrance (kleśāvaraṇa). When it is overcome, a Buddha is perfectly omniscient, capable of knowing both the intrinsic (svalakṣaṇa)and common characteristics (sāmānya-lakṣaṇa) of all things.)and common characteristics (sāmānya-lakṣaṇa) of all things.)
Tsadra Library Glossary Search/All Gloss Entries/The Crystal Mirror of Philosophical Systems/Glossary + (Knowing what abides and does not; knowing … Knowing what abides and does not; knowing the maturation of acts; knowing the various inclinations of beings; knowing various sensory realms; knowing whose faculties. are superior and whose are not; knowing all paths leading everywhere; knowing meditative absorption, liberation, concentration, meditative equipoise, delusions, and purification; remembering past lives; knowing death and birth; and knowing the cessation of affliction.; and knowing the cessation of affliction.)
Tsadra Library Glossary Search/All Gloss Entries/Deity Mantra and Wisdom/Glossary + (Knowledge is the factor that focuses on a … Knowledge is the factor that focuses on a specific entity, examines this object, and is then able to distinguish its essence and individual features, its general and specific characteristics, and whether it should be taken up or abandoned. Once perfected, it functions to dispel doubt. Knowledge is synonymous with the terms complete awareness, complete understanding, awakening, thorough analysis, thorough understanding, confidence, intelligence, mental functioning, and clear realization. [TD 2863]ctioning, and clear realization. [TD 2863])
Tsadra Library Glossary Search/All Gloss Entries/Sarvastivada Abhidharma/Glossary + (Knowledge of another’s mind.)
Tsadra Library Glossary Search/All Gloss Entries/Sarvastivada Abhidharma/Glossary + (Knowledge of cessation, acquired in the process of abhisamaya.)
Tsadra Library Glossary Search/All Gloss Entries/Sarvastivada Abhidharma/Glossary + (Knowledge of exhaustion (of the āsrava).)
Tsadra Library Glossary Search/All Gloss Entries/Sarvastivada Abhidharma/Glossary + (Knowledge of non-arising (of all defilements). In the case of the non- retrogressive type of arhat (—►asamaya-vimukta, aparihāna-dharman), the moment of the knowledge of exhaustion is immediately followed by the arising of this knowledge.)
Tsadra Library Glossary Search/All Gloss Entries/Sarvastivada Abhidharma/Glossary + (Knowledge of the cause.)
Tsadra Library Glossary Search/All Gloss Entries/Nagarjuna's Letter to a Friend (2005)/Glossary + (Knowledge of the nature of things (ji lta ba'i mkhyen pa) and knowledge of all things in their multiplicity (ji snyed pa'i mkhyen pa).)
Tsadra Library Glossary Search/All Gloss Entries/Nagarjuna's Letter to a Friend (2013)/Glossary + (Knowledge of the nature of things (ji lta ba'i mkhyen pa) and knowledge of all things in their multiplicity (ji snyed pa'i mkhyen pa).)
Tsadra Library Glossary Search/All Gloss Entries/Sarvastivada Abhidharma/Glossary + (Knowledge of the origin (of duḥkha), acquired in the process of abhisaṃaya.)
Tsadra Library Glossary Search/All Gloss Entries/Sarvastivada Abhidharma/Glossary + (Knowledge of the path, acquired in the process of abhisamaya.)
Tsadra Library Glossary Search/All Gloss Entries/Sarvastivada Abhidharma/Glossary + (Knowledge of the unsatisfactoriness, acquired in the process of abhisamaya.)
Tsadra Library Glossary Search/All Gloss Entries/Sarvastivada Abhidharma/Glossary + (Knowledge that is produced in accordance with the particular manner of the practitioner’s former resolution to have the knowledge.)
Tsadra Library Glossary Search/All Gloss Entries/Sarvastivada Abhidharma/Glossary + (Knowledge whose object-domain is non-existent.)

Tsadra Library Glossary Search/All Gloss Entries/A Gathering of Brilliant Moons/Glossary + (Knowledge, wisdom, transcendent intelligence.)

Tsadra Library Glossary Search/All Gloss Entries/Sarvastivada Abhidharma/Glossary + (Knowledge-form.)
Tsadra Library Glossary Search/All Gloss Entries/Sarvastivada Abhidharma/Glossary + (Knowlege of things truly as they are.)
Tsadra Library Glossary Search/All Gloss Entries/Lady of the Lotus-Born/Glossary + (Known also as Ubhaya or Charya-tantra. It exposes the philosophical view of the Yogatantra and the disci-pline of the Kriyatantra.)
Tsadra Library Glossary Search/All Gloss Entries/Enlightened Beings/Glossary + (Known as the "Diamond Sow," Vajravātāhi is the female deity who, as insight incarnate, functions to destroy ignorance, symbolized by the pig's head. She is alternately referred to as "Vajrayogini.")
Tsadra Library Glossary Search/All Gloss Entries/Music in the Sky/Glossary + (Known as the Mind Only school and belongin … Known as the Mind Only school and belonging to the Mahayana, this philosophical school emphasizes the mental nature of all phenomena as they arise from the seeds of habitual patterns. An analogy for this mental nature is the dream, wherein both subject and object are mentally produced. Further, just as we wake up from a dream, so can we realize the illusory nature of perception divided into subject and object. The self-awareness that comes to know this reality beyond duality is posited as the ultimate.beyond duality is posited as the ultimate.)
Tsadra Library Glossary Search/All Gloss Entries/The Profound Inner Principles/Glossary + (Kongtrul 2007a (108–9) explains: "Stable [ … Kongtrul 2007a (108–9) explains: "Stable [or unmoving] karma is referred to as such because its maturation does not occur [or "move'" to] anywhere but its originating states [which are the form and formless realms]. It is a state of equipoise and is not disturbed [or "moved"] by the faults of lower states." See also Pruden 1988–90, 622.wer states." See also Pruden 1988–90, 622.)
Tsadra Library Glossary Search/All Gloss Entries/Lamp of Mahamudra/Glossary + (Kriya, charya, yoga, and anuttara yoga.)
Tsadra Library Glossary Search/All Gloss Entries/The Nyingma School of Tibetan Buddhism/Glossary + (Kriyā, Caryā or Ubhaya, Yoga, [[Mahāyoga]], [[Anuyoga]] and [[Atiyoga]]. 96)
Tsadra Library Glossary Search/All Gloss Entries/The Nyingma School of Tibetan Buddhism/Glossary + (Kriyātantra (''bya-ba'i rgyud''), Ubhayatantra or Caryātantra (''upa'i rgyud or spyod-pa'i rgyud'') and Yogatantra (''rnal-'byor-gyi rgyud''). Also known as the THREE OUTER TANTRAPIṬAKA. 83, 268-73, 348-57)
Tsadra Library Glossary Search/All Gloss Entries/The Mirror of Mindfulness (1989)/Glossary + (Kshitigarbha, Akashagarbha, Avalokiteshvara, Vajrapani, Maitreya, Sarvanirvarana- vishkambin, Samatabhadra, and Manjushri.)
Tsadra Library Glossary Search/All Gloss Entries/Treasury of Precious Qualities: Book One (2001)/Glossary + (Kunkhyen Longchen Rabjam (1308-1363), rega … Kunkhyen Longchen Rabjam (1308-1363), regarded as the greatest genius of the Nyingma tradition, an incomparable master and author of over two hundred and fifty treatises. He brought together the two main transmissions of Atiyoga, or Dzogchen: the Khandro Nyingthik of Guru Rinpoche and the Vima Nyingthik descended from Vimalamitra. Longchenpa's wide-ranging commentaries cover the whole field of sutra and mantra, in particular the teachings of Dzogchen, or the Great Perfection, but also such topics as history and literature. Many of his writings are considered to be authentic Mind Termas. Of these the most important are the ''Four Sections of Heart Essence'' teachings (''snying thig ya bzhi''), the Seven Treasures (''mdzod bdun''), and the ''Mind at Rest'' trilogy (''sems nyid ngal gso''). For more details, see Longchen Rabjam, ''The Practice of Dzogchen''.chen Rabjam, ''The Practice of Dzogchen''.)
Tsadra Library Glossary Search/All Gloss Entries/The Crystal Mirror of Philosophical Systems/Glossary + (Kurukullaka, Āvantika, and vātsīputrīya.)
Tsadra Library Glossary Search/All Gloss Entries/Luminous Mind/Glossary + (Kyabje Kalu Rinpoche's lifelong assistant and father of his reincarnation.)
Tsadra Library Glossary Search/All Gloss Entries/Luminous Mind/Glossary + (Kyabje Kalu Rinpoche's monastic name, given to him by the eleventh Tai Situpa at Pelpung at the time he took ordination from him. It literally means "omnipresent nature.")
Tsadra Library Glossary Search/All Gloss Entries/Blazing Splendor/Glossary + (Kyungtrul Kargyam's main name.)
Tsadra Library Glossary Search/All Gloss Entries/The Profound Inner Principles/Glossary + (Könchok Yenlak (343.5) states that the four enjoyments are dharma, pleasures, wealth, and freedom (chos dang/ 'dod pa'i don/ nor/ thar pa). GTCD lists them as dharma, wealth, pleasures, and happiness (chos dang/ nor/ 'dod pa/ bde ba).)
Tsadra Library Glossary Search/All Gloss Entries/The Profound Inner Principles/Glossary + (Kākāsyā (Khva gdong ma); Ulūkāsyā ('Ug gdong ma); Shvānāsyā (Khyi gdong ma); Shūkarāsyā (Phag gdong ma); Yamadāhī (gShin rje brtan ma); Yamadūtī (gShin rje pho nya ma); Yamadaṁṣhṭrinī (gShin rje mche ba ma); and Yamamathanī (gShin rje 'joms ma).)
Tsadra Library Glossary Search/All Gloss Entries/Ornament of Stainless Light/Glossary + (Kālacakra literature mentions different ki … Kālacakra literature mentions different kinds of bliss. They are not mutually exclusive. All are connected with the movements ofthe white elemental bodhicitta, or seminal fluid. Innate bliss is the bliss of withholding the fluid from emission, and is found throughout the completion stage. It is also the term used in tantras other than Kālacakra. Great innate bliss is used as a synonym for unchanging bliss. Falling bliss is the bliss of emission. Nonmoving bliss is the bliss generated from holding the elemental drops at points within the vajra body. In changing bliss, “changing” ('gyur ba) means emission (Jé Tsongkhapa, Great Exposition of Secret Mantra, p. 559), and therefore changing bliss is synonymous with falling bliss. However generation of changing bliss does not always mean emission of seminal fluid. Definitive unchanging bliss is first generated on the sixth branch, meditative concentration. Therefore bliss generated on the preceding branches, during which emission is prevented, has to be changing bliss, even though there is no emission. Alternatively bliss developed on the first flve branches is also called unchanging bliss or nonchanging bliss because emission is prevented, but it is not the definitive unchanging bliss. This is because a genuine unchanging bliss refers to the transformation of the material body by that bliss, which only begins on the sixth branch.ss, which only begins on the sixth branch.)
Tsadra Library Glossary Search/All Gloss Entries/The Nyingma School of Tibetan Buddhism/Glossary + (Kīla of Darcarupa preserved at Sera Monastery)
Tsadra Library Glossary Search/All Gloss Entries/The Nyingma School of Tibetan Buddhism/Glossary + (Kīla preserved at Tsāri Tshokar, from the treasures of Sangye Lingpa)
Tsadra Library Glossary Search/All Gloss Entries/The Profound Inner Principles/Glossary + (Kṛiṣhṇadīptā (Nag mo 'bar ma); Raktadīptā … Kṛiṣhṇadīptā (Nag mo 'bar ma); Raktadīptā (dMar mo 'bar ma); Shvetadīptā (dKar ma 'bar ma); Pītadīptā (Ser mo 'bar ma); Dhūmā (Du ba ma); Marīchi (sMig rgyu ma); Khadyotakā/Khadyotā (mKha' snang ma/Me khyer ma); and Pradīpā (Mar me ma). See Wallace 2010, 86–87.dīpā (Mar me ma). See Wallace 2010, 86–87.)
Tsadra Library Glossary Search/All Gloss Entries/The Profound Inner Principles/Glossary + (Kṣhitigarbha (Sa'i snying po) and Rūpavajr … Kṣhitigarbha (Sa'i snying po) and Rūpavajrā (gZugs rdo rje ma); Vajrapāṇi (Phyag na rdo rje) and Shabdavajrā (sGra rdo rje ma); kāshagarbha (Nam mkha'i snying po) and Gandhavajrā (Dri rdo rje ma); Avalokiteshvara (sPyan ras gzigs) and Rasavajrā (Ro rdo rje ma); Sarvanivaraṇaviṣhkambhī (sGrib pa thams cad rnam sel) and Sparshavajrā (Reg bya rdo rje ma); and Samantabhadra (Kun tu bzang po) and Dharmadhātuvajrā (Chos dbyings rdo rje ma).harmadhātuvajrā (Chos dbyings rdo rje ma).)
Tsadra Library Glossary Search/All Gloss Entries/Au Cœur de la compassion/Glossary + (La tradition nyingma divise les enseigneme … La tradition nyingma divise les enseignements en deux catégories: ''Kama'' (tib. ''bka' ma''), les enseignements transmis de maître à disciple en une longue lignée depuis l’époque du Bouddha, et ''Terma'' (tib. ''gter ma''), les enseignements cachés par Gourou Padmasambhava pour le bien des générations futures et découverts au moment opportun, selon ses prédictions, par des sages accomplis que l’on appelle «découvreurs de trésors» ou ''terteun'' (tib. ''gter ston'').sors» ou ''terteun'' (tib. ''gter ston'').)
Tsadra Library Glossary Search/All Gloss Entries/Au Cœur de la compassion/Glossary + (La vue, l’ouïe, l’odorat, le goût, le toucher et le mental.)
Tsadra Library Glossary Search/All Gloss Entries/Blazing Splendor/Glossary + (Lachab Jangchub Nordzin Chöling; main monastery of Samten Gyatso and Tulku Urgyen Rinpoche in Nangchen.)