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A list of all pages that have property "Gloss-def" with value "Knowledge of the cause.". Since there have been only a few results, also nearby values are displayed.

Showing below up to 26 results starting with #1.

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List of results

  • Tsadra Library Glossary Search/All Gloss Entries/The Profound Inner Principles/Glossary  + (Karmamudrās (las kyi phyag rgya), jñānamudrās (ye shes kyi phyag rgya), and mahāmudrā (phyag rgya chen po). Other permutations are possible.)
  • Tsadra Library Glossary Search/All Gloss Entries/Treasury of Precious Qualities: Book One (2001)/Glossary  + (Karmic effects that in some way resemble t … Karmic effects that in some way resemble the kind of actions that give rise to them. These may be "active," in the sense of being a spontaneous inclination to repeat the former action, or "passive," in the sense of being experiences that mirror the quality of the previous action. The former may be exemplified by children who take a natural pleasure in killing insects—a predisposition acquired through having indulged in such activity in previous existences. An instance of the latter would be the experience of poor health and short life, the passive result of killing.short life, the passive result of killing.)
  • Tsadra Library Glossary Search/All Gloss Entries/Mudra/Glossary  + (Karuna or Nying-je (in Tibetan) means nobl … Karuna or Nying-je (in Tibetan) means noble heart. You cannot develop this until you have discovered the meditative state through anapanasatti. Once you are in the process of dealing with this state of being, then you cannot help radiating warmth; there is something which is open. In this case, anapanasatti means actually being aware of that relationship between inner and outer, this and that, which could be a primitive way of looking at Shunyata. But when you develop an open and carefree state of being, that is to say, non-dualistic, non-security-oriented, then the understanding of basic warmth arises. You are no longer involved with the conscious kindness of a pious and deliberate scene. You are able to give an open welcome since you have no territory of your own to preserve. The more you welcome others the freer you become. So the more you are involved with basic compassion, the more you welcome others without the host centralised notion of attempting to bring them into your scene. Warning: Do not gulp down pious, idiot compassion; you have to use basic intelligence to see the situation clearly. You should be able to deal with the situation intuitively rather than as written about in books.ely rather than as written about in books.)
  • Tsadra Library Glossary Search/All Gloss Entries/Wondrous Dance of Illusion/Glossary  + (Katok Öntrul Tsultrim Yönten Gyatso or his predecessor, Khenpo Pema Gyaltsen.)
  • Tsadra Library Glossary Search/All Gloss Entries/The Nyingma School of Tibetan Buddhism/Glossary  + (Katokpa Tampa Deshek, Tsangtönpa and Campabum. 698)
  • Tsadra Library Glossary Search/All Gloss Entries/The Mirror of Mindfulness (1989)/Glossary  + (Khandro Yeshe Tsogyal, the close disciple of Guru Rinpoche who compiled the major part of his teachings.)
  • Tsadra Library Glossary Search/All Gloss Entries/The Profound Inner Principles/Glossary  + (Khaṇḍakapāla (Thod pa'i du ma bu) and Prac … Khaṇḍakapāla (Thod pa'i du ma bu) and Prachaṇḍā (Rab gtum ma); Mahākaṅkāla (Keng ru chen po) and Chaṇḍākṣhī (gTum mig ma); Kaṅkāla (Keng ru) and Prabhāvatī ('Od ldan); Vikaṭadaṃṣhṭrī (mChe ba rnam par gtsig pa) and Mahānāsā (sNa chen ma); Surāvairī (Lha dgra) and Vīramatī (dPa' bo'i blo gros ma); Amitābha ('Od dpag med) and Kharvarī (Mi'u thung ma); Vajraprabha (rDo rje 'od) and Laṅkeshvarī (Lang ka'i dbang phyug ma); Vajradeha (rDo rje lus) and Drumacchāyā (Shing grib ma); Aṅkuraka (Myu gu can) and Airāvatī (Sa srung ma); Vajrajaṭila (rDo rje ral pa can) and Mahābhairavā ('Jigs byed chen mo); Mahāvīra (dPa' bo chen po) and Vāyuvegā (rLung shugs ma); Vajrahūṃkāra (rDo rje hūṃ mdzad) and Surābhakṣhī (Chang 'thung ma); Subhadra (Rab tu bzang po) and Shyāmādevī (sNgo sangs lha mo); Vajrabhadra (rDo rje bzang po) and Subhadrā (Shin tu bzang mo); Mahābhairava ('Jigs byed chen po) and Hayakarṇī (rTa rna ma); Virūpākṣha (Mig mi bzang) and Khagānanā (Bya gdong ma); Mahābala (sTobs po che) and Chakravegā ('Khor lo'i shugs ma); Ratnavajra (Rin chen rdo rje) and Khaṇḍarohā (Dung skyes ma); Hayagrīva (rTa mgrin) and Shauṇḍinī (Chang tshong ma);  kāshagarbha (Nam mkha'i snying po) and Chakravarmiṇī ('Khor lo'i go cha ma); Heruka (He ru ka) and Suvīrā (Shin tu dpa' mo); Padmanarteshvara (Padma gar dbang) and Mahābalā (sTobs chen mo); Vairochana (rNam par snang byed) and Chakravartinī ('Khor los sgyur ma); Vajrasattva (rDo rje sems dpa') and Mahāvīryā (brTson chen ma).sems dpa') and Mahāvīryā (brTson chen ma).)
  • Tsadra Library Glossary Search/All Gloss Entries/Wondrous Dance of Illusion/Glossary  + (Khenpo Ngakchung's home region, near Jönpalung.)
  • Tsadra Library Glossary Search/All Gloss Entries/Wondrous Dance of Illusion/Glossary  + (Khenpo Ngakchung's previous incarnation. Scholar and tantric practitioner from Labrang Tashikyil Monastery.)
  • Tsadra Library Glossary Search/All Gloss Entries/The Great Image/Glossary  + (King Dhahena Talo's daughter, who was one of the Indian Dzogchen lineage masters. She was a direct disciple of Prahevajra and Rajahasti and was the teacher of Naga King Nanda.)
  • Tsadra Library Glossary Search/All Gloss Entries/The Great Image/Glossary  + (King Mangsong Mangtsen's son, who ruled Tibet 676-704.)
  • Tsadra Library Glossary Search/All Gloss Entries/The Great Image/Glossary  + (King Songtsen Gampo's son, who ruled Tibet for a few years but died at the age of nineteen.)
  • Tsadra Library Glossary Search/All Gloss Entries/Blazing Splendor/Glossary  + (King of All the Buddhas, a special tide for certain lamas such as the Karmapa or the Drukchen.)
  • Tsadra Library Glossary Search/All Gloss Entries/The Great Image/Glossary  + (King of Dogs. He is so called because in t … King of Dogs. He is so called because in the daytime he taught a thousand warriors and yoginis in the guise of a dog, and at night they would perform feast offerings and other practices in the charnel grounds. There were two Kukkurajas, the Elder and the Younger; the Younger is also called Dhahuna.unger; the Younger is also called Dhahuna.)
  • Tsadra Library Glossary Search/All Gloss Entries/The Great Image/Glossary  + (King of Oddiyana who found, fostered, and for a time protected Padmasambhava.)
  • Tsadra Library Glossary Search/All Gloss Entries/Lady of the Lotus-Born/Glossary  + (King of Tibet (born ca. 173 CE) during who … King of Tibet (born ca. 173 CE) during whose reign the Buddhadharma first made its appearance in Tibet in the form of relics and Sanskrit texts of the Buddhist scriptures. While not understanding these writings, the king recognized their sacred character and respectfully pre-served them. The first Buddhist king of Tibet, Songtsen Gampo, appeared four generations later.en Gampo, appeared four generations later.)
  • Tsadra Library Glossary Search/All Gloss Entries/Food of Bodhisattvas/Glossary  + (King of Tibet and member of the Chögyal dy … King of Tibet and member of the Chögyal dynasty. He assumed the kingship in Ngari, western Tibet, with the name of Tsenpo Khore. Later he abdicated in order to become a monk and was subsequently known as Lha Lama Yeshe Ö. In a bid to revive Buddhism in his country, he sent a party of twenty-one young men to Kashmir to learn Sanskrit and to study the teachings. It was in response to his generous offerings that Atisha accepted his invitation to visit Tibet.ha accepted his invitation to visit Tibet.)
  • Tsadra Library Glossary Search/All Gloss Entries/The Precepts in Eight Chapters/Glossary  + (King of Tibet, described by the Buddhist a … King of Tibet, described by the Buddhist as a ''dharmaraja'' and by the Bönpos as a persecutor of their faith. His role in the ''Zhangzhung Nyengyü'' is mentioned in a text entitled ''The Reason why Bön was not abolished'' (''Bon ma nub pa'i gtan tshig'') which most evidently compiles ancient material similar to that found in the Dunhuang caves but placed under the reign of another king.ut placed under the reign of another king.)
  • Tsadra Library Glossary Search/All Gloss Entries/Sarvastivada Abhidharma/Glossary  + (Knowable-hindrance. Only a Buddha can over … Knowable-hindrance. Only a Buddha can overcome this, in addition to<br>overcoming the defilement-hindrance (kleśāvaraṇa). When it is overcome,<br>a Buddha is perfectly omniscient, capable of knowing both the intrinsic<br>(svalakṣaṇa)and common characteristics (sāmānya-lakṣaṇa) of all things.)and common characteristics (sāmānya-lakṣaṇa) of all things.)
  • Tsadra Library Glossary Search/All Gloss Entries/The Crystal Mirror of Philosophical Systems/Glossary  + (Knowing what abides and does not; knowing … Knowing what abides and does not; knowing the maturation of acts; knowing the various inclinations of beings; knowing various sensory realms; knowing whose faculties. are superior and whose are not; knowing all paths leading everywhere; knowing meditative absorption, liberation, concentration, meditative equipoise, delusions, and purification; remembering past lives; knowing death and birth; and knowing the cessation of affliction.; and knowing the cessation of affliction.)
  • Tsadra Library Glossary Search/All Gloss Entries/Deity Mantra and Wisdom/Glossary  + (Knowledge is the factor that focuses on a … Knowledge is the factor that focuses on a specific entity, examines this object, and is then able to distinguish its essence and individual features, its general and specific characteristics, and whether it should be taken up or abandoned. Once perfected, it functions to dispel doubt. Knowledge is synonymous with the terms complete awareness, complete understanding, awakening, thorough analysis, thorough understanding, confidence, intelligence, mental functioning, and clear realization. [TD 2863]ctioning, and clear realization. [TD 2863])
  • Tsadra Library Glossary Search/All Gloss Entries/Sarvastivada Abhidharma/Glossary  + (Knowledge of another’s mind.)
  • Tsadra Library Glossary Search/All Gloss Entries/Sarvastivada Abhidharma/Glossary  + (Knowledge of cessation, acquired in the process of abhisamaya.)
  • Tsadra Library Glossary Search/All Gloss Entries/Sarvastivada Abhidharma/Glossary  + (Knowledge of exhaustion (of the āsrava).)
  • Tsadra Library Glossary Search/All Gloss Entries/Sarvastivada Abhidharma/Glossary  + (Knowledge of non-arising (of all defilements). In the case of the <br>non- retrogressive type of arhat (—►asamaya-vimukta, aparihāna-dharman),<br> the moment of the knowledge of exhaustion is immediately<br> followed by the arising of this knowledge.)
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