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Tsadra Library Glossary Search/All Gloss Entries/Lady of the Lotus-Born/Glossary + (Pure awareness, spontaneously present in the minds of beings from beginningless time.)
Tsadra Library Glossary Search/All Gloss Entries/The Nyingma School of Tibetan Buddhism/Glossary + (Pure buddha-fields (''rnam-par dag-pa'i zh … Pure buddha-fields (''rnam-par dag-pa'i zhing-khams''), immeasurable celestial palaces (''rgya-tshad-bral-ba'i gzhal-yas khang''), radiant and pure rays of light (''gsal-zhing dag-pa'i 'od-zer''), exalted thrones (''khyad-par 'phags-pa'igdan-khri'') and the rapturous enjoyment of acting as desired (''dgyes-mgur spyod-pa'i longs spyod''). 283'dgyes-mgur spyod-pa'i longs spyod''). 283)
Tsadra Library Glossary Search/All Gloss Entries/Dōgen's Pure Standards for the Zen Community/Glossary + (Pure conduct; in Sanskrit brahmacharya, used in India for any religious practice, but also implying ascetic renunciation of desires, particularly including celibacy. 182n. 7)
Tsadra Library Glossary Search/All Gloss Entries/Dōgen's Pure Standards for the Zen Community/Glossary + (Pure standards, as in Eihei Shingi. Gi is standard or measure. This shin means pure. This could also be interpreted as "standards for purity," so that Dōgen's work might also imply standards for a pure community. 115n. 1)
Tsadra Library Glossary Search/All Gloss Entries/Zurchungpa's Testament/Glossary + (Purification (byang) of all obscurations and realization (chub) of all qualities)
Tsadra Library Glossary Search/All Gloss Entries/Sarvastivada Abhidharma/Glossary + (Purification, purity.)
Tsadra Library Glossary Search/All Gloss Entries/Sarvastivada Abhidharma/Glossary + (Purification; opposite to saṃkleśa.)
Tsadra Library Glossary Search/All Gloss Entries/The Nyingma School of Tibetan Buddhism/Glossary + (Purity (''dag-pa'', Skt. ''śuddhā''), permanence (''rtag-pa'', Skt. ''nitya''), bliss (''bde-ba'', Skt. ''sukha'') and true self (''dam-pa'i bdag'', Skt. ''paramātmā''). 212)
Tsadra Library Glossary Search/All Gloss Entries/The Crystal Mirror of Philosophical Systems/Glossary + (Pūrvaáaila, Aparaśaila, Haimavata, Lokottaravãda, and Prajñaptivāda.)
Tsadra Library Glossary Search/All Gloss Entries/The Crystal Mirror of Philosophical Systems/Glossary + (Pūrvaśaila, Aparaśaila, Haimavata, Lokotta … Pūrvaśaila, Aparaśaila, Haimavata, Lokottaravāda, Prajñāptivāda (all Mahāsāṃghika), Sarvāstivāda, Kāśyapīya, Mahlśāsaka, Dharmaguptaka, Bahuśrutīya, Tāmraśāṭīya, Vibhajyavāda (all Sarvāstivāda), Jaitavanīya, Abhayagirīvāsīya, Mahāvihāravāsīya (all Sthavira), Kurukullaka, Āvantika, Vātsīputrīya (all Saṃmatīya).a, Āvantika, Vātsīputrīya (all Saṃmatīya).)
Tsadra Library Glossary Search/All Gloss Entries/The Rain of Wisdom/Glossary + (Qualities of Vajradhara, very similar to the seven aspects of supreme union.)
Tsadra Library Glossary Search/All Gloss Entries/The Crystal Mirror of Philosophical Systems/Glossary + (Qualities of the enjoyment body: complete enjoyment, union, great bliss, essencelessness, perfect compassion, noninterruption，and noncessation.)
Tsadra Library Glossary Search/All Gloss Entries/A Gathering of Brilliant Moons/Glossary + (Queen of illusion.)
Tsadra Library Glossary Search/All Gloss Entries/Dōgen's Pure Standards for the Zen Community/Glossary + (Quilt or thick cloth used to cover oneself … Quilt or thick cloth used to cover oneself when lying down, and folded up in a particular manner when put away. Its use in Zen dates back to the founder, Bodhidharma, often depicted with it covering his head and body while sitting in his cold cave in North China. 78n. 15g in his cold cave in North China. 78n. 15)
Tsadra Library Glossary Search/All Gloss Entries/Deity Mantra and Wisdom/Glossary + (Quoting the ''Sūtra of the Levels of Buddh … Quoting the ''Sūtra of the Levels of Buddhahood'', Jigme Lingpa explains, "Mirrorlike wisdom is similar to a reflection that appears on the surface of a mirror, which doesn't really exist. Reflections require no effort and are not something that can be formed. Similarly, when it comes to mirrorlike wisdom, all the various reflections of omniscience do occur, yet do not truly exist. They do not require effort, nor are they something that can be formed." [YT 431]ey something that can be formed." [YT 431])
Tsadra Library Glossary Search/All Gloss Entries/Deity Mantra and Wisdom/Glossary + (Quoting the ''Sūtra of the Levels of Buddh … Quoting the ''Sūtra of the Levels of Buddhahood'', Jigme Lingpa explains, "Discerning wisdom is like our solar system, which can be divided into distinct elements - the continents, sun, moon, and so on. Just so, discerning wisdom is the knowledge of each and every perfectly complete transcendent quality, the entire range of causes along with their results, and the genuine attainments of the listeners, solitary buddhas, and bodhisattvas." [YT 431]itary buddhas, and bodhisattvas." [YT 431])
Tsadra Library Glossary Search/All Gloss Entries/Deity Mantra and Wisdom/Glossary + (Quoting the ''Sūtra of the Levels of Buddhahood'', Jigme Lingpa explains, "With the wisdom of equality, one internalizes the fact that all phenomena are equal, in the sense that they are all devoid of characteristics." [YT 431])
Tsadra Library Glossary Search/All Gloss Entries/Deity Mantra and Wisdom/Glossary + (Quoting the ''Sūtra of the Levels of Buddh … Quoting the ''Sūtra of the Levels of Buddhahood'', Jigme Lingpa explains, "The wisdom of the basic space of phenomena can be exemplified by all the forms space can take. Although space is present in these forms, by its very nature there is nothing that can be said about it; it is not manifold, but of a single taste. In the same way, though the wisdom of the basic space of phenomena is present in everything that can be known, it is ineffable. And since it isn't manifold, it is of one taste." [YT 431]'t manifold, it is of one taste." [YT 431])
Tsadra Library Glossary Search/All Gloss Entries/Sarvastivada Abhidharma/Glossary + (Radiance.)
Tsadra Library Glossary Search/All Gloss Entries/The Profound Inner Principles/Glossary + (Rahman is the creator worshipped by the Tajiks, according to the Kālachakra Tantra, chapter 2, verse 158, and the corresponding commentary in the Stainless Light. See C.T. 6:728; and Wallace 2004, 225–26 (note that it is verse 164 in Wallace 2004).)
Tsadra Library Glossary Search/All Gloss Entries/A Gathering of Brilliant Moons/Glossary + (Rainbow body.)
Tsadra Library Glossary Search/All Gloss Entries/A Gathering of Brilliant Moons/Glossary + (Reaching culmination, the third vision of ''thogal''.)
Tsadra Library Glossary Search/All Gloss Entries/Drinking the Mountain Stream (2004)/Glossary + (Reality as it appears to a common individual whose conditioned, distorted perception experiences reality in the form of discrete, independent identities. Synonym: illusory world, superficial reality.)
Tsadra Library Glossary Search/All Gloss Entries/Music in the Sky/Glossary + (Reality itself, another synonym for the ultimate, often used to indicate it in the context of its presence as the empty nature of all phenomena, that is, as embedded or enfolded within relative truth. ''See also'' truths, two.)
Tsadra Library Glossary Search/All Gloss Entries/A Gathering of Brilliant Moons/Glossary + (Reality, basic nature, ultimate nature, true being.)

Tsadra Library Glossary Search/All Gloss Entries/Sarvastivada Abhidharma/Glossary + (Reality, suchness.)

Tsadra Library Glossary Search/All Gloss Entries/Sarvastivada Abhidharma/Glossary + (Realization)
Tsadra Library Glossary Search/All Gloss Entries/The Life of Gampopa/Glossary + (Realization of the non-dual nature of mind and phenomenon. One of the four yogas of Mahamudra.)
Tsadra Library Glossary Search/All Gloss Entries/Sarvastivada Abhidharma/Glossary + (Realization.)
Tsadra Library Glossary Search/All Gloss Entries/Luminous Mind/Glossary + (Realm of Amitābha and Chenrezig. The practices and wishes associated with them direct the mind at the time of death to be reborn there, liberated from saṃsāra.)
Tsadra Library Glossary Search/All Gloss Entries/Sarvastivada Abhidharma/Glossary + (Reasoning.)
Tsadra Library Glossary Search/All Gloss Entries/Zurchungpa's Testament/Glossary + (Rebirth as a human being free from the eig … Rebirth as a human being free from the eight unfavorable conditions and possessing the ten advantages. This is the only situation in which it is possible to hear and practice the Buddha's teachings properly. According to the Omniscient Longchenpa, the precious human body requires sixteeen further conditions in order to be fully effective, namely freedom from the eight intrusive circumstances and eight incompatible propensitiestances and eight incompatible propensities)
Tsadra Library Glossary Search/All Gloss Entries/Sarvastivada Abhidharma/Glossary + (Receptivity to the subsequent knowledge.)
Tsadra Library Glossary Search/All Gloss Entries/The Profound Inner Principles/Glossary + (Recollecting the ten pāramitās (phar phyin bcu), the three jewels (dkon mchog gsum), ethical conduct (tshul khrims), generosity (gtong ba), and the deities (lha).)
Tsadra Library Glossary Search/All Gloss Entries/Sarvastivada Abhidharma/Glossary + (Recollection of the Buddha, a meditation on the Buddha’s<br> perfected virtues.)
Tsadra Library Glossary Search/All Gloss Entries/Sarvastivada Abhidharma/Glossary + (Recollection of the impure. Same as aśubhā and aśubha-bhāvanā.)
Tsadra Library Glossary Search/All Gloss Entries/The Great Image/Glossary + (Red Ornament. This queen was the senior co … Red Ornament. This queen was the senior consort of Trisong Deutsen and bore him three sons. According to some sources, she poisoned her son Mune Tsenpo when he came to power because he married his father's younger consort Phoyongza. She was in favor of the Bon tradition and openly hostile to Buddhist teachers.n and openly hostile to Buddhist teachers.)
Tsadra Library Glossary Search/All Gloss Entries/The Nyingma School of Tibetan Buddhism/Glossary + (Refer to Ch. 3 (''Guṇādhikāra'') of the ''Supreme Continuum of the Greater Vehicle'' by [[Maitreya]]. These are the TEN POWERS OF A BUDDHA, the FOUR FEARLESSNESSES, the EIGHTEEN DISTINCT ATTRIBUTES OF THE BUDDHAS and the THIRTY-TWO MAJOR MARKS. 95, 203)
Tsadra Library Glossary Search/All Gloss Entries/The Nyingma School of Tibetan Buddhism/Glossary + (Refer to [[J. Robinson]], ''[[Buddha's Lions]]'', for their enumeration and life stories. 442)
Tsadra Library Glossary Search/All Gloss Entries/The Nyingma School of Tibetan Buddhism/Glossary + (Refer to [[Jamgön Kongtrül]], ''shes-bya kun-khyab mdzod'', Vol. 1, (p. 327). 22, 138)
Tsadra Library Glossary Search/All Gloss Entries/The Nyingma School of Tibetan Buddhism/Glossary + (Refer to [[Tulku Thondup]] Rinpoche, ''[[Hidden Teachings of Tibet]]'', pp. 189-201, for the traditional enumerations of the treasure-finders. 752)
Tsadra Library Glossary Search/All Gloss Entries/The Nyingma School of Tibetan Buddhism/Glossary + (Refer to the ''Sūtra of Inconceivable Secrets'' as cited in Obermiller, ''[[History of Buddhism]]'', Pt. 2, pp. 91ff.; and see the preceeding entry. 409)
Tsadra Library Glossary Search/All Gloss Entries/The Nyingma School of Tibetan Buddhism/Glossary + (Refer to the ''Twenty Verses on the Bodhis … Refer to the ''Twenty Verses on the Bodhisattva Vow'', translated in M. Tatz, ''[[Difficult Beginnings]]''. These are also cited in [[Jamgön Kongtrül]], ''shes-bya kun-khyab mdzod'', Vol. 2, pp. 114-17, where they are explained to include thirty-four transgressions which contradict the gathering of virtuous doctrines and twelve which contradict activity on behalf of others. The former comprise seven contradicting liberality, nine contradicting moral discipline, four contradicting patience, three contradicting perseverance, three contradicting concentration and eight contradicting discriminative awareness. The latter comprise those transgressions which separate one from general acts of benefit and those which separate one from particular acts of benefit. 95te one from particular acts of benefit. 95)
Tsadra Library Glossary Search/All Gloss Entries/The Nyingma School of Tibetan Buddhism/Glossary + (Refer to the chart on pp. 14-15, for their enumeration in accordance with Mvt. 3085-100, and for their correspondence to the FOUR MEDITATIVE CONCENTRATIONS. 62)
Tsadra Library Glossary Search/All Gloss Entries/The Nyingma School of Tibetan Buddhism/Glossary + (Refer to the discussion in [[Jamgön Kongtrül]], ''shes-bya kun-khyab mdzod'', Vol. 2, (p. 748). 364)
Tsadra Library Glossary Search/All Gloss Entries/The Nyingma School of Tibetan Buddhism/Glossary + (Refer to the quotation in ''Fundamentals'', (pp. 59-60). 512)
Tsadra Library Glossary Search/All Gloss Entries/Mahāmudrā and Related Instructions/Glossary + (Refered to by many Western practitioners a … Refered to by many Western practitioners as ashay, a single stroke that resembles the vertical stroke used in Tibetan calligraphy to mark the end of a verse or as the equivalent of a comma or period. The representation of the letter A by a single vertical line is a practice used in the Vartula script. Here it is used to represent the caṇḍālī flame at the navel, which is a thin vertical that narrows to a point at its apexrtical that narrows to a point at its apex)
Tsadra Library Glossary Search/All Gloss Entries/Treasury of Precious Qualities: Book One (2001)/Glossary + (Referred to also as the Nyingma or Ancient … Referred to also as the Nyingma or Ancient school, the original tradition of Tibetan Buddhism. Its adherents study and practice the tantras (and their related teachings) that were translated in the first period between the introduction of the Buddhadharma to Tibet in the eighth century and the period of New Translation inaugurated by Rinchen Zangpo (958—1051). inaugurated by Rinchen Zangpo (958—1051).)
Tsadra Library Glossary Search/All Gloss Entries/The Lotus-Born/Glossary + (Referring to teachers of non-Buddhist philosophy, who adhere to the extreme views of eter-nalism or nihilism.)
Tsadra Library Glossary Search/All Gloss Entries/The Mirror of Mindfulness (1989)/Glossary + (Refers here to the Mahamudra teachings.)
Tsadra Library Glossary Search/All Gloss Entries/The Mirror of Mindfulness (1989)/Glossary + (Refers here to the pointing-out instruction for recognizing the nature of mind, repeated for a practitioner at the verge of death by a master or a close dharma friend.)