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- Tsadra Library Glossary Search/All Gloss Entries/The Nyingma School of Tibetan Buddhism/Glossary + (The consciousness of the eye (''mig-gi rna … The consciousness of the eye (''mig-gi rnam-shes'', Skt. ''cakṣurvijñāna''), the consciousness of the ear (''rna-ba'i rnam-shes'', Skt. ''śrotravijñāna''), the consciousness of the nose (''sna'i rnam-shes'', Skt. ''ghrāṇavijñāna''), the consciousness of the tongue (''lce'i rnam-shes'', Skt. ''jihvāvijñāna''), the consciousness of the body (''lus-kyi rnam-shes'', Skt. ''kāyavijñāna'') and the consciousness of the intellect (''yid-kyi rnam-shes'', Skt. ''manovijñāna''). 162, 166.m-shes'', Skt. ''manovijñāna''). 162, 166.)
- Tsadra Library Glossary Search/All Gloss Entries/The Nyingma School of Tibetan Buddhism/Glossary + (The consciousnesses corresponding to the FIVE SENSES. 55)
- Tsadra Library Glossary Search/All Gloss Entries/A Feast of the Nectar of the Supreme Vehicle/Glossary + (The consciousnesses of the five senses, together with the mind consciousness, defiled mind consciousness, and the consciousness of the ground of all.)
- Tsadra Library Glossary Search/All Gloss Entries/Zurchungpa's Testament/Glossary + (The consciousnesses related to vision, hearing, smell, taste, touch, and mentation)
- Tsadra Library Glossary Search/All Gloss Entries/The Profound Inner Principles/Glossary + (The consonants of the Sanskrit alphabet, which begin with ka.)
- Tsadra Library Glossary Search/All Gloss Entries/The Rain of Wisdom/Glossary + (The consort of Hevajra.)
- Tsadra Library Glossary Search/All Gloss Entries/The Mirror of Mindfulness (1989)/Glossary + (The consort of Samantabhadra.)
- Tsadra Library Glossary Search/All Gloss Entries/The Great Image/Glossary + (The consort of the primordial Buddha Samantabhadra. Their union symbolizes the inseparability of the phenomenal world and emptiness.)
- Tsadra Library Glossary Search/All Gloss Entries/Machik's Complete Explanation (2003)/Glossary + (The constituent parts of a sentient being: form, feeling, perception, mental formations, and consciousness. Sometimes the word ''aggregate'' is used to refer to the entire body.)
- Tsadra Library Glossary Search/All Gloss Entries/Machik's Complete Explanation (2013)/Glossary + (The constituent parts of a sentient being: form, feeling, perception, mental formations, and consciousness. Sometimes the word ''aggregate'' is used to refer to the entire body.)
- Tsadra Library Glossary Search/All Gloss Entries/The Crystal Mirror of Philosophical Systems/Glossary + (The constructive mental activity that domi … The constructive mental activity that dominates the inner life of sentient beings and obstructs them from seeing things as they really are. Like ''elaboration'', it involves a process of ''superimposition'' on reality that must be eliminated before ''enlightenment'' can be attained. before ''enlightenment'' can be attained.)
- Tsadra Library Glossary Search/All Gloss Entries/Ornament of Stainless Light/Glossary + (The consummate development of bliss; definitively achieved for the first time on the branch of meditativeconcentration; also used sometimes to refer to the nondefinitive bliss of nonemission)
- Tsadra Library Glossary Search/All Gloss Entries/The Mirror of Mindfulness (1989)/Glossary + (The continent to the north of Mount Sumeru.)
- Tsadra Library Glossary Search/All Gloss Entries/A Guide to the Bodhisattva's Way of Life/Glossary + (The continued experience of unsatisfactory states of existence resulting from · actions produced by disturbing conceptions.)
- Tsadra Library Glossary Search/All Gloss Entries/Treasury of Precious Qualities: Book One (2001)/Glossary + (The corpus of teachings and practices based on the tantras, scriptures that discourse upon the primordial purity of the mind. See also Expository vehicle of causality.)
- Tsadra Library Glossary Search/All Gloss Entries/The Great Image/Glossary + (The corpus of teachings and practices based on the tantras, scriptures that discourse upon the primordial purity of the mind. See Secret Mantra.)
- Tsadra Library Glossary Search/All Gloss Entries/Food of Bodhisattvas/Glossary + (The corpus of the teachings on ethical discipline given by the Buddha.)
- Tsadra Library Glossary Search/All Gloss Entries/The Nyingma School of Tibetan Buddhism/Glossary + (The correct relative appearance (''yang-dag-pa'i kun-rdzob'', Skt. ''tathyāsaṃvṛti'') and the incorrect relative appearance (''log-pa'i kun-rdzob'', Skt. ''mithyāsaṃvṛti''). 166)
- Tsadra Library Glossary Search/All Gloss Entries/The Nyingma School of Tibetan Buddhism/Glossary + (The corruption of desire ('' 'dod-pa'i zag-pa''), the corruption of rebirth (''srid-pa'i zag-pa'') and the corruption of View (''lta-ba'i zag-pa''). 472)
- Tsadra Library Glossary Search/All Gloss Entries/The Lotus-Born/Glossary + (The country to the northwest of ancient India, where Guru Rinpoche was born on a lotus flower. The literal meaning of Uddiyana is "vehicle of flying" or "going above and far." See also Orgyen, which is a corruption of the Indian word.)
- Tsadra Library Glossary Search/All Gloss Entries/The Nyingma School of Tibetan Buddhism/Glossary + (The covert intention in respect of entry i … The covert intention in respect of entry into the teaching (''gzhugs-pa-la lden-por dgongs-pa'', Skt. ''avatārābhisandhi''), the covert intention in respect of characteristics (''mtshan-nyid-la lden-por dgongs-pa'', Skt. ''lakṣaṇābhisandhi''), the covert intention in respect of antidotes (''gnyen-po-la ldan-por dgongs-pa'', Skt. ''pratipakṣābhisandhi'') and the covert intention in respect of interpretation (''bsgyur ba-la ldan-por dgongs-pa'', Skt. ''pariṇāmanābhisandhi''). 30, 220-2, Skt. ''pariṇāmanābhisandhi''). 30, 220-2)
- Tsadra Library Glossary Search/All Gloss Entries/Lady of the Lotus-Born/Glossary + (The crown protuberance that is a mark of Buddhahood and is to be seen on all traditional representations of the Buddha in more or less realistic or stylized form.)
- Tsadra Library Glossary Search/All Gloss Entries/Treasury of Precious Qualities: Book One (2001)/Glossary + (The crown protuberance, one of the principal physical signs of complete buddhahood.)
- Tsadra Library Glossary Search/All Gloss Entries/Düdjom Lingpa's Visions of the Great Perfection: Heart of the Great Perfection/Glossary + (The culminating phase of the stage of generation. See VE 199-200.)
- Tsadra Library Glossary Search/All Gloss Entries/Deity Mantra and Wisdom/Glossary + (The curved knife is a symbolic implement that symbolizes the severing of the four demons. [KR 51])
- Tsadra Library Glossary Search/All Gloss Entries/Sarvastivada Abhidharma/Glossary + (The cycle of births and death.)
- Tsadra Library Glossary Search/All Gloss Entries/Düdjom Lingpa's Visions of the Great Perfection: Heart of the Great Perfection/Glossary + (The cycle of existence, perpetuated by compulsively taking rebirth due to the power of one's mental afflictions and karma.)
- Tsadra Library Glossary Search/All Gloss Entries/The Precepts in Eight Chapters/Glossary + (The cycle of oral teachings that were even … The cycle of oral teachings that were eventually put into written form in the early 8th century by Tapihritsa and Nangzher Löpo. It is divided in four main sub-cycles. See Achard, ''La Structure du Zhangzhung Nyengyü'' for a complete description of this cycle. for a complete description of this cycle.)
- Tsadra Library Glossary Search/All Gloss Entries/The Nyingma School of Tibetan Buddhism/Glossary + (The dancer, dance, large drum, kettledrum, tambour, large kettledrum, gong, lute, one-sided kettledrum, bell-metal cymbals, bell, three-string lute, mukunda drum, cymbals, chorus, tabor, instrumentation and flute; Mvt. (5007-26). 98)
- Tsadra Library Glossary Search/All Gloss Entries/The Lotus-Born/Glossary + (The daughter of the Nepalese king Punyedha … The daughter of the Nepalese king Punyedhara. She is one of the five chief female disciples of Padmasambhava. Since her mother died during her birth, she was abandoned in a charnel ground and brought up by monkeys. Having been accepted as Padmasambhava's worthy companion, she was his consort for the practice of the nine divinities of Vishuddha in the Cave of Yangleshő, where they displayed the manner of achieving the vidyadhara level of mahamudra. Shakyadevi attained the accomplishment of the female buddha Mamaki and finally achieved the indestructible rainbow body. achieved the indestructible rainbow body.)
- Tsadra Library Glossary Search/All Gloss Entries/Düdjom Lingpa's Visions of the Great Perfection: Heart of the Great Perfection/Glossary + (The dear and knowing qualities of the mind that emerge in the aspect of the object and are bound by reification. Compare with primordial consciousness.)
- Tsadra Library Glossary Search/All Gloss Entries/The Rain of Wisdom/Glossary + (The death and hence the end of the stream of rebirths of Śākyamuni Buddha, or any enlightened being.)
- Tsadra Library Glossary Search/All Gloss Entries/Deity Mantra and Wisdom/Glossary + (The death process is considered to be of v … The death process is considered to be of vital importance in the Buddhist tradition, primarily because it affords a uniquely powerful opportunity to attain liberation. In terms of tantric practice, this process is purified by the completion stage. According to Tsele Natsok Rangdröl, there are outer, inner, and secret signs that mark this process. The outer signs relate primarily to the steady decrease of the body's ability to function correctly and the experiences that ensue from this decay. The inner signs have to do with the various mental states that accompany this process. The secret signs, such as the perception of smoke and mist, are associated with the mind's luminous nature. [MM 29-30] ''See also'' three appearances.[MM 29-30] ''See also'' three appearances.)
- Tsadra Library Glossary Search/All Gloss Entries/The Profound Inner Principles/Glossary + (The defilement of desire (the mental affli … The defilement of desire (the mental afflictions of the desire realm that are neither ignorance nor views); the defilement of existence (the mental afflictions of the higher realms that are neither ignorance nor views); the defilement of ignorance (the ignorance that is first in the links of dependent origination and is the cause of the three realms); and the defilements of views (wrong views, such as the sixty-two types).wrong views, such as the sixty-two types).)
- Tsadra Library Glossary Search/All Gloss Entries/The Mirror of Mindfulness (1989)/Glossary + (The definitive meaning as opposed to the expedient or relative meaning.)
- Tsadra Library Glossary Search/All Gloss Entries/Music in the Sky/Glossary + (The definitive meaning is directly stated; it can be taken to mean what it says, and usually describes the ultimate. It is paired with the term "provisional meaning.")
- Tsadra Library Glossary Search/All Gloss Entries/The Rain of Wisdom/Glossary + (The definitive, higher meaning. Texts and … The definitive, higher meaning. Texts and statements are considered as nttartha (true) or neyārtha (T: drang-don; literal) in meaning, depending on whether their meaning is ultimate-needing no qualifications or interpretation (nītārtha); or literal-a useful teaching but one that needs further qualification. but one that needs further qualification.)
- Tsadra Library Glossary Search/All Gloss Entries/The Nyingma School of Tibetan Buddhism/Glossary + (The deities associated with the EIGHT CLASSES OF MEANS FOR ATTAINMENT 4; 521, 591, 606, 805, 828)
- Tsadra Library Glossary Search/All Gloss Entries/Ornament of Stainless Light/Glossary + (The deities that inhabit the base mandalas of the celestial mansion.)
- Tsadra Library Glossary Search/All Gloss Entries/The Life of Gampopa/Glossary + (The deity and his or her surrounding envir … The deity and his or her surrounding environment, often visualized or depicted in thangkas and sand paintings. It is usually constructed with a center and four gates, representing the four cardinal directions. One may also present a mandala representing the entire universe, with Mount Meru in the center, as an offering to the Three Jewels, in order to accumulate merit; this type of mandala is visualized, and can also be represented through mudra or through heaps of rice on a plate.mudra or through heaps of rice on a plate.)
- Tsadra Library Glossary Search/All Gloss Entries/A Lamp to Illuminate the Five Stages/Glossary + (The deliberate belief that the visualized … The deliberate belief that the visualized deity is real. This is a practice of the generation stage and contrasts with the illusory-body deity of the completion stage, which is actually created from the subtle wind and mind and not conceived through the power of imagination.onceived through the power of imagination.)
- Tsadra Library Glossary Search/All Gloss Entries/Deity Mantra and Wisdom/Glossary + (The demon of the afflictions, the demon of the aggregates, the demon of the lord of death, and the demon of the divine son. [TD 1364])
- Tsadra Library Glossary Search/All Gloss Entries/Zurchungpa's Testament/Glossary + (The demon of the aggregates, the demon of afflictive emotions, the demon of the Lord of Death, and the demon of the sons of the gods (or demon of distraction).)
- Tsadra Library Glossary Search/All Gloss Entries/A Feast of the Nectar of the Supreme Vehicle/Glossary + (The demon, the tempter in general, that which makes obstacles to spiritual practice and enlightenment.)
- Tsadra Library Glossary Search/All Gloss Entries/The Nyingma School of Tibetan Buddhism/Glossary + (The denizens of hell (''dmyal-ba'', Skt. ''naraka''), the tormented spirits (''yi-dvags'', Skt. ''preta'') and the animals (''dud-'gro'', Skt. ''tiryak''). 58, 767)
- Tsadra Library Glossary Search/All Gloss Entries/Düdjom Lingpa's Visions of the Great Perfection: Heart of the Great Perfection/Glossary + (The designation of matricide for the rūdra (of self-concepts) because he devours (obscures) his mother (the sugatagarbha). See CM 403, GD 276.)
- Tsadra Library Glossary Search/All Gloss Entries/The Nyingma School of Tibetan Buddhism/Glossary + (The desire realm ('' 'dod-pa'i khams'', Sk … The desire realm ('' 'dod-pa'i khams'', Skt. ''kāmadhātu''), [[form realm]] (''gzugs-khams'', Skt. ''rūpadhātu'') and formless realm (''gzugs-med-kyi khams'', Skt. ''ārūpyadhātu''). 13, 31, 38, 51, 56, 73, 202, 259, 302, 321, 337, 339-40, 363, 418, 490, 491, 575, 907, 930 339-40, 363, 418, 490, 491, 575, 907, 930)
- Tsadra Library Glossary Search/All Gloss Entries/Mahāmudrā and Related Instructions/Glossary + (The desire realm, form realm, and form-les … The desire realm, form realm, and form-less realm. The desire realm includes all the six existences including some of the devas, such as those in the Tusita and Trāyastriṃśa paradises. The form realm devas are more subtle in their forms and longer lived, and find their abode in the paradise of Akanistha. Beings in the formless realm have no bodies and rest for thousands of eons in blissful samādhi for thousands of eons in blissful samādhi)
- Tsadra Library Glossary Search/All Gloss Entries/Düdjom Lingpa's Visions of the Great Perfection: Heart of the Great Perfection/Glossary + (The desire, form, and formless realms.)
- Tsadra Library Glossary Search/All Gloss Entries/Deity Mantra and Wisdom/Glossary + (The development stage and completion stage … The development stage and completion stage comprise the inner tantric path to liberation. Explaining the function of these two approaches, Lochen Dharmaśrī writes, "The development stage purifies [the idea that] the environment and its inhabitants are real entities with their own characteristics, while the completion stage purifies the subtle clinging that can occur while meditating that these are all illusory, as is the case in development stage practice." [SD 325] As Khenpo Ngaga points out, all the various categories of Tantra relate to this twofold approach. He explains, "In the Vajrayāna, there are three inner divisions - the three inner tantras. The Father Tantra emphasizes the skillful methods of the development stage and the completion stage of the subtle energies. In the Mother Tantra, the completion stage associated with the subtle essences is emphasized, in which case one relies either upon the body of another or one's own body. The Nondual Tantra stresses the view of the path of liberation alone. In actuality, however, all of these are included within the two stages of development and completion." [ST 6]ges of development and completion." [ST 6])
- Tsadra Library Glossary Search/All Gloss Entries/The Mirror of Mindfulness (1989)/Glossary + (The development stage and the completion stage.)