Search by property

This page provides a simple browsing interface for finding entities described by a property and a named value. Other available search interfaces include the page property search, and the ask query builder.

List of results

Tsadra Library Glossary Search/All Gloss Entries/White Lotus (Mipham)/Glossary + (The five constituents, one physical and fo … The five constituents, one physical and four mental, found when, in the search for the self, the human "person" is subjected to analytical investigation. They are the material form or body, feelings, perceptions, conditioning factors, and consciousness. The coming together of these aggregates gives rise to the impression of "I."gates gives rise to the impression of "I.")
Tsadra Library Glossary Search/All Gloss Entries/The Rain of Wisdom/Glossary + (The five corruptions of the dark age: decrease in the length of life, perverted views and no faith in spirituality, the five kleśas being rampant, sentient beings are difficult to convert, and warfare and degraded society.)
Tsadra Library Glossary Search/All Gloss Entries/The Great Image/Glossary + (The five disciplines of grammar, dialectics, healing, philosophy, and "arts and crafts.")
Tsadra Library Glossary Search/All Gloss Entries/Treasury of Precious Qualities: Book One (2001)/Glossary + (The five disciplines of which a Buddhist master must have mastery. They are medicine, philology, logic, philosophy, and "arts and crafts.")
Tsadra Library Glossary Search/All Gloss Entries/The Great Image/Glossary + (The five eminent beings were a god called … The five eminent beings were a god called Renowned Chief Protector (Skt. ''Yasasvi Varapala''), a naga called Naga King Takshaka, a yaksha called Meteor Face (Skt. ''Ulkamukha''), an ogre called Skillful Intellect (Skt. ''Matyaupayiha''), and a human being called Stainless Reputation (Skt. ''Vimalakirti''). Some sources mention the god Indra in place of Vimalakirti. Through their supernatural cognitive powers these five noble beings knew that the Buddha had passed away and then miraculously gathered at Mount Malaya.hen miraculously gathered at Mount Malaya.)
Tsadra Library Glossary Search/All Gloss Entries/The Nyingma School of Tibetan Buddhism/Glossary + (The five ever-present ones (''kun-'gro lng … The five ever-present ones (''kun-'gro lnga'') of contact, attention, feeling, cognition and motivation; the five which determine objects (''yul so-sor nges-pa lnga'') of adherence, inclination, recollection, contemplation and discriminative awareness; the eleven attendant functions of every positive attitude (''bcu-gcig dge-sems kun-gyi 'khor-du 'byung-ba'') of faith, carefulness, lucidity, equanimity, decency, decorum, detachment, non-hatred, non-delusion, nonviolence and perseverance; the six root conflicting emotions (''rtsa-ba'i nyon-mongs-pa drug'') of hatred, desire, arrogance, ignorance, view of mundane aggregates and doubt; and the twenty subsidiary conflicting emotions (''nye-bar nyon-mongs-pa nyi-shu'') of anger, hostility, dissimulation, malice, jealousy, miserliness, deception, dishonesty, spitefulness, pride, contempt, indecorum, dullness, over-exuberance, distrust, laziness, carelessness, forgetfulness, excitability and inattentiveness; and the four variables ('' 'gyur-ba bzhi'') of drowsiness, regret, ideas and scrutiny. Refer to [[H.V. Guenther]], ''[[Buddhist Philosophy in Theory and Practice]]'', pp. 63-4, which is based on [[Mipham]] Rinpoche, ''yid-bzhin mdzod-kyi grub-mtha' bsdus-pa'', (pp. 13ff). 156kyi grub-mtha' bsdus-pa'', (pp. 13ff). 156)
Tsadra Library Glossary Search/All Gloss Entries/Düdjom Lingpa's Visions of the Great Perfection: Heart of the Great Perfection/Glossary + (The five facets of primordial consciousness.)
Tsadra Library Glossary Search/All Gloss Entries/Düdjom Lingpa's Visions of the Great Perfection: Heart of the Great Perfection/Glossary + (The five facets of primordial consciousness.)
Tsadra Library Glossary Search/All Gloss Entries/Lamp of Mahamudra/Glossary + (The five faculties "ruling" over the first two of the four aspects of ascertainment on the path of joining: faith, mindfulness, diligence, concentration, and discriminating knowledge.)
Tsadra Library Glossary Search/All Gloss Entries/Treasury of Precious Qualities: Book One (2001)/Glossary + (The five families of Tathagata, vajra, jewel, lotus, and action, representing five aspects of buddhahood. Each of them is presided over by a Dhyani Buddha: Vairochana, Akshobhya, Ratnasambhava, Amitabha, and Amoghasiddhi, respectively.)
Tsadra Library Glossary Search/All Gloss Entries/The Lotus-Born/Glossary + (The five families or aspects of victorious ones: Vairochana, Akshobhya, Ratnasambhava, Amitabha, and Amoghasiddhi.)
Tsadra Library Glossary Search/All Gloss Entries/The Mirror of Mindfulness (1989)/Glossary + (The five female buddhas.)
Tsadra Library Glossary Search/All Gloss Entries/The Mirror of Mindfulness (1989)/Glossary + (The five functions of cognizing the sense objects of visual form, sound, smell, taste, and texture.)
Tsadra Library Glossary Search/All Gloss Entries/This Precious Life/Glossary + (The five individual and five circumstantia … The five individual and five circumstantial endowments of a precious human birth: (i) in a human body; (2) in a "central place"; (3) with senses intact; (4) with right view; (5) with devotion, or irreversible confidence; (6) with the Buddha having been born in this kalpa; (7) with the Buddha having taught the Dharma; (8) in the presence of the Dharma; (9) among practitioners of the Dharma; and (10) with compassion in the hearts of the teachers. compassion in the hearts of the teachers.)
Tsadra Library Glossary Search/All Gloss Entries/White Lotus (Mipham)/Glossary + (The five lineages of Tathagata, Vajra, Jew … The five lineages of Tathagata, Vajra, Jewel, Lotus, and Action. They are represented by five Buddhas (respectively, Vairochana, Akshobhya or Vajrasattva, Ratnasambhava, Amitabha, and Amoghasiddhi) who constitute the five aspects of Buddhahood. They are regarded as the nature of the five aggregates, and they correspond to the five wisdoms arising when the five emotional defilements are purified and transmuted.l defilements are purified and transmuted.)
Tsadra Library Glossary Search/All Gloss Entries/The Profound Inner Principles/Glossary + (The five major elements subdivided into five each: earth-earth, water-earth, fireearth, wind-earth, space-earth, and so on, up to earth-space, water-space, fire-space, wind-space, and space-space.)
Tsadra Library Glossary Search/All Gloss Entries/The Lotus-Born/Glossary + (The five male and female herukas, eight yoginis, eight tramen goddesses, four female gatekeepers, and twenty-eight ishvaris.)
Tsadra Library Glossary Search/All Gloss Entries/The Mirror of Mindfulness (1989)/Glossary + (The five nadi-wheels in the vajra body.)
Tsadra Library Glossary Search/All Gloss Entries/The Profound Inner Principles/Glossary + (The five objects of the senses: forms, sounds, smells, tastes, and tangible objects.)
Tsadra Library Glossary Search/All Gloss Entries/The Mirror of Mindfulness (1989)/Glossary + (The five paths and the ten bodhisattva levels.)
Tsadra Library Glossary Search/All Gloss Entries/Lamp of Mahamudra/Glossary + (The five paths and the ten bodhisattva levels.)
Tsadra Library Glossary Search/All Gloss Entries/Deity Mantra and Wisdom/Glossary + (The five paths can be categorized in terms … The five paths can be categorized in terms of the way in which the fundamental nature of things is perceived. The wisdoms associated with the perception of reality that occur at these various stages are: 1) the ''luminosity of intellectual understanding'' that occurs on the path of accumulation, 2) the ''symbolic luminosity'' that occurs on the path of joining, 3) the ''true luminosity'' that takes place on the path of seeing, 4) the ''luminosity of training'' that occurs on the path of cultivation, and 5) the ''culminating luminosity'', which takes place on the path beyond training. [NO 4, 17] ''See also'' luminosity.ining. [NO 4, 17] ''See also'' luminosity.)
Tsadra Library Glossary Search/All Gloss Entries/The Mirror of Mindfulness (1989)/Glossary + (The five paths or stages on the way to enlightenment: the path of accumulation, joining, seeing, cultivation, and no learning.)
Tsadra Library Glossary Search/All Gloss Entries/Treasury of Precious Qualities: Book One (2001)/Glossary + (The five perfections of place, teacher, re … The five perfections of place, teacher, retinue, time, and teaching. According to the Shravakayana, this refers to the Buddha Shakyamuni and the various moments and geographical locations in which he expounded the Dharma to his disciples. According to the Mahayana, this refers to the Sambhogakaya Buddhas such as Vairochana, expounding the teachings of the Great Vehicle in various buddhafields, in the eternal present beyond time, to a vast retinue of Bodhisattvas residing on the tenth ground. In the latter case, the five excellences are also called the "five certainties" (''nges pa lnga'').the "five certainties" (''nges pa lnga'').)
Tsadra Library Glossary Search/All Gloss Entries/Lamp of Mahamudra/Glossary + (The five poisons of desire, anger, delusion, pride, and envy which tire, disturb, and torment one's mind.)

Tsadra Library Glossary Search/All Gloss Entries/The Mirror of Mindfulness (1989)/Glossary + (The five poisons.)

Tsadra Library Glossary Search/All Gloss Entries/Zurchungpa's Testament/Glossary + (The five principal afflictive emotions: bewilderment, ignorance, or confusion (Tib. gti mug), (2) attachment or desire (Tib. 'dod chags), (3) aversion, hatred, or anger (Tib. zhe sdang), (4) jealousy (Tib. phra dog), and (5) pride (Tib. nga rgyal))
Tsadra Library Glossary Search/All Gloss Entries/A Flash of Lightning in the Dark of Night/Glossary + (The five principal negative emotions: ignorance, attachment, hatred, pride, and jealousy.)
Tsadra Library Glossary Search/All Gloss Entries/Zurchungpa's Testament/Glossary + (The five psycho-physical components into which a person can be analyzed and which together produce the illusion of a self. They are form, feeling, perception, conditioning factors, and consciousness)
Tsadra Library Glossary Search/All Gloss Entries/Nagarjuna's Letter to a Friend (2005)/Glossary + (The five psychophysical components into which a person can be analyzed and which together produce the illusion of a self. They are form, feeling, perception, conditioning factors, and consciousness.)
Tsadra Library Glossary Search/All Gloss Entries/Nagarjuna's Letter to a Friend (2013)/Glossary + (The five psychophysical components into which a person can be analyzed and which together produce the illusion of a self. They are form, feeling, perception, conditioning factors, and consciousness.)
Tsadra Library Glossary Search/All Gloss Entries/A Feast of the Nectar of the Supreme Vehicle/Glossary + (The five psychophysical components into wh … The five psychophysical components into which a person can be analyzed and that together produce the illusion of a self. They are form, feeling, perception, conditioning factors, and consciousness. The term is often used to denote an individual as the basis for imputing a self.dividual as the basis for imputing a self.)
Tsadra Library Glossary Search/All Gloss Entries/A Flash of Lightning in the Dark of Night/Glossary + (The five psychophysical constituents that characterize sentient beings: form, feeling, appraisal, impulse, and consciousness.)
Tsadra Library Glossary Search/All Gloss Entries/The Mirror of Mindfulness (1989)/Glossary + (The five riches from others are as follows … The five riches from others are as follows: a buddha appears, teaches the dharma, the teachings remain, there are followers, and there are teachers with the kindness to teach. The five riches from oneself are: to be a human being, to be born in a central country, having the physical and mental faculties intact, not having a perverted livelihood, and having trust in the three jewels.ood, and having trust in the three jewels.)
Tsadra Library Glossary Search/All Gloss Entries/The Profound Inner Principles/Glossary + (The five sense consciousnesses (sgo lnga' … The five sense consciousnesses (sgo lnga' i rnam shes); mental consciousness (yid kyi rnam shes); afflictive mentation/afflictive mental consciousness (nyon yid/nyon mongs pa'i yid kyi rnam shes, kliṣhṭamana); and ālaya consciousness (kun gzhi'i rnam shes, ālayavijñāna).ness (kun gzhi'i rnam shes, ālayavijñāna).)
Tsadra Library Glossary Search/All Gloss Entries/Lamp of Mahamudra/Glossary + (The five sense consciousnesses and the mind consciousness.)
Tsadra Library Glossary Search/All Gloss Entries/The Profound Inner Principles/Glossary + (The five sense objects: visible objects, sounds, smells, tastes, and tangible objects.)
Tsadra Library Glossary Search/All Gloss Entries/Wondrous Dance of Illusion/Glossary + (The five shortcomings that impede concentr … The five shortcomings that impede concentration are (1) laziness (le lo); (2) forgetting the instructions (gdams ngag brjed pa); (3) dullness and agitation (bying rgod); (4) nonapplication of remedies ('du mi byed pa); and (5) overapplication of remedies (ha cang 'du byed pa).ication of remedies (ha cang 'du byed pa).)
Tsadra Library Glossary Search/All Gloss Entries/Dōgen's Pure Standards for the Zen Community/Glossary + (The five shorter periods into which ko are divided. The ten in the koten time signals are signaled by striking a bell or small flat chime. 77n. 12)
Tsadra Library Glossary Search/All Gloss Entries/The Rain of Wisdom/Glossary + (The five skandhas are aggregates of dharma … The five skandhas are aggregates of dharmas, which make up the individual and his experience. They are form (S: rūpa; T: gzugs), feeling (S: vedanā; T: tshor-ba), perception (S: saṃjñā; T: 'du-shes), formation (S: saṃskāra; T: 'du-byed), and consciousness (S: vijñāna; T: rnam-par-shes-pa)<br> In the confused state, we cling to one or another aspect of these five as a concrete self. When the skandhas are actually seen, no self is found in them, singly or taken together. Moreover, one does not find an individual apart from them. In vajrayāna, they are correlated to the five buddhas of the maṇḍala.e correlated to the five buddhas of the maṇḍala.)
Tsadra Library Glossary Search/All Gloss Entries/The Profound Inner Principles/Glossary + (The five skandhas, five dhātus, five faculties, five objects, and the five perceiving subjects.)
Tsadra Library Glossary Search/All Gloss Entries/The Profound Inner Principles/Glossary + (The five skandhas, five dhātus, twelve āyatanas, and body, speech, and mind; or the five skandhas, five dhātus, five physical sense faculties, five objects, and five perceiving subjects of those objects.)
Tsadra Library Glossary Search/All Gloss Entries/Lady of the Lotus-Born/Glossary + (The five subjects traditionally mastered by a pandita, namely: art and handicrafts, medicine, philology, logic, and philosophy.)
Tsadra Library Glossary Search/All Gloss Entries/Mahāmudrā and Related Instructions/Glossary + (The five texts attributed to him are held in great reverence and are precursors to the philosophy developed and propounded by Asańga and Vasubandhu and their Cittamātra tradition)
Tsadra Library Glossary Search/All Gloss Entries/The Nyingma School of Tibetan Buddhism/Glossary + (The five to be renounced for laymen (''dge … The five to be renounced for laymen (''dge-bsnyen'', Skt. ''upāsaka'') are killing, stealing, falsehood, sexual misconduct and alcohol; the eight to be renounced by observers of the purificatory fast (''bsnyen-gnas'', Skt. ''upavāsa'') are those five with the addition of afternoon food, singing and the wearing of ornaments; the ten to be renounced by novices (''dge-tshul'', Skt. ''śramaṇera'') are the above eight with the addition of precious gems and high thrones or beds; and all things which are to be renounced by monks (''dge-slong'', Skt. ''bhikṣu'') are the two hundred and fifty-three vows described in the ''Bhikṣuvibhaṅga'', and in the other transmissions of the [[Vinaya]]. 226 226)
Tsadra Library Glossary Search/All Gloss Entries/Wondrous Dance of Illusion/Glossary + (The five toxic emotions: (1) desire, (2) anger, (3) delusion, (4) pride, and (5) envy.)
Tsadra Library Glossary Search/All Gloss Entries/The Crystal Mirror of Philosophical Systems/Glossary + (The five treatises of Maitreya, the five treatises on the stages, the two compendiums, and the eight dissertations.)
Tsadra Library Glossary Search/All Gloss Entries/The Nyingma School of Tibetan Buddhism/Glossary + (The five types of beings are: those who as … The five types of beings are: those who aspire to the vehicle of pious attendants (''nyan-thos-kyi theg-pa mngon-par rtogs-pa'i rigs'', Skt. ''śrāvakayānābhisamayagotra''); those who aspire to the vehicle of self-centred buddhas (''rang-rgyal theg-pa mngon-par rtogs-pa'i rigs'', Skt. ''pratyekabuddhayānabhisamayagotra''); those who aspire to the vehicle of [[tathāgata]]s (''de-bzhin gshegs-pa theg-pa mngon-par rtogs-pa'i rigs'', Skt. ''tathāgatayānābhisamayagotra''); the dubious family (''ma-nges-pa'i rigs'', Skt. ''aniyatagotra''); and the cut-off family (''rigs-med-pa'', Skt. ''agotraka''); Mvt. 1260-5. Refer to s[[Gampopa]], ''The Jewel Ornament of Liberation'', translated by [[H.V. Guenther]], (Ch. 1). 133enther]], (Ch. 1). 133)
Tsadra Library Glossary Search/All Gloss Entries/Düdjom Lingpa's Visions of the Great Perfection: Heart of the Great Perfection/Glossary + (The five types of sensory consciousness, the mental consciousness, the substrate consciousness, and afflictive mentation.)
Tsadra Library Glossary Search/All Gloss Entries/Dōgen's Pure Standards for the Zen Community/Glossary + (The five watches into which the time betwe … The five watches into which the time between sunset and sunrise are divided in monasteries. Traditionally, they vary seasonally with the length of the nighttime. Each of these is also divided into five shorter periods called ten. Katen time signals are given at the end of evening zazen, and the beginning and end of morning zazen, with a drum for ko and bell or chime for ten. In American training centers, and some Japanese monasteries, these signals are now given to indicate the clock hour for ko, and the third of the hour (first, middle, or last twenty minutes within the hour) for ten. 77n. 12 minutes within the hour) for ten. 77n. 12)
Tsadra Library Glossary Search/All Gloss Entries/The Nyingma School of Tibetan Buddhism/Glossary + (The five which concern oneself are a human … The five which concern oneself are a human birth, in a land where the doctrine prevails, with pure sense faculties, having committed no extremely negative action and having faith. The five which concern others are that the buddha has appeared, that he has taught the doctrine, that this continues to exist, that it has followers and that they lovingly act on behalf of others. 573they lovingly act on behalf of others. 573)