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A list of all pages that have property "Gloss-def" with value "The tantras of Dzogchen received by Garab Dorje from Vajrasattva.". Since there have been only a few results, also nearby values are displayed.

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  • Tsadra Library Glossary Search/All Gloss Entries/Wondrous Dance of Illusion/Glossary  + (The successive steps of visualization emplThe successive steps of visualization employed in the generation stage of meditation: (1) the moon cushion emerging from the Sanskrit vowels, (2) the sun cushion emerging from the Sanskrit consonants, (3) the seedsyllable of buddha speech, (4) the hand implements emblematic of buddha mind, and (5) the complete body of the yidam deity. The moon cushion represents the mirrorlike wisdom, the sun cushion represents the wisdom of evenness, the seed-syllable and symbolic qualities represent the wisdom of discernment, the combination of all of these represents the wisdom of accomplishment, and the complete form of the deity represents the wisdom of the space of reality.esents the wisdom of the space of reality.)
  • Tsadra Library Glossary Search/All Gloss Entries/The Nyingma School of Tibetan Buddhism/Glossary  + (The suffering of change ('' 'gyur-ba'i sduThe suffering of change ('' 'gyur-ba'i sdug-bsngal'', Skt. ''vipariṇāmaduḥkhatā''), the suffering of propensities ('' 'du-byed-kyi sdug-bsngal'', Skt. saṃskāraduṇkhatā) and the suffering of suffering or pain itself (''sdug-bsngal-gi sdug-bsngal'', Skt. ''duḥkhaduḥkhatā''). 419ug-bsngal'', Skt. ''duḥkhaduḥkhatā''). 419)
  • Tsadra Library Glossary Search/All Gloss Entries/Drinking the Mountain Stream (2004)/Glossary  + (The supernormal powers developed by the prThe supernormal powers developed by the practice of yoga: clairvoyance, clairaudience, levitation, thought-reading, and control of the body and external world. All siddhis are mundane (samsaric), with the exception of the supreme siddhi, enlightenment. Also, a woman siddha.ddhi, enlightenment. Also, a woman siddha.)
  • Tsadra Library Glossary Search/All Gloss Entries/Dōgen's Pure Standards for the Zen Community/Glossary  + (The supervisor of the monks' hall, and genThe supervisor of the monks' hall, and generally of the monks' conduct, one of the six temple administrators. See chiji. The word inō derives from the Sanskrit karmadana, literally, bestower of conduct [karma], i.e., the one who assigns monks their activities and places in the sōdō. The i of inō comes from the Chinese, meaning oversee; while the no of inō is used to transliterate the na of karmadana. Yuezhong [esshu in Japanese] was used as a Chinese translation for the inō position, and means literally, "joy or delight to the assembly." 34, 50n. 4, 135-36, 167-70, 199n. 125ly." 34, 50n. 4, 135-36, 167-70, 199n. 125)
  • Tsadra Library Glossary Search/All Gloss Entries/The Nyingma School of Tibetan Buddhism/Glossary  + (The support for miraculous ability which cThe support for miraculous ability which combines the contemplation of aspiration with the volition to renounce ('' 'dun-pa'i ting-nge-'dzin spang-ba'i 'du-byed-dang ldan-pa'i rdzu-'phrul-gyi rkang-pa'', Skt. ''chandasamādhiprahāṇasaṃskārasamanvāgataṛddhipāda''); the support for miraculous ability which combines the contemplation of the mind with the volition to renounce (''sems-kyi ting-nge-'dzin spang-ba'i 'du-byed-dang ldan-pa'i rdzu-'phrul-gyi rkang-pa'', Skt. ''cittasamādhiprahāṇasaṃskārasamanvāgataṛddhipāda''); the support for miraculous ability which combines the contemplation of perseverance with the volition to renounce (''brtson-'grus-kyi ting-nge-'dzin spang-ba'i 'du-byed dang ldan-pa'i rdzu-'phrul-gyi rkang-pa'', Skt. ''vīryasamādhiprahāṇasaṃskārasamanvāgataṛddhipāda''); and the support for miraculous ability which combines the contemplation of scrutiny with the volition to renounce (''dpyod-pa'i ting-nge-'dzin spang-ba'i 'du-byed-dang ldan-pa'i rdzu-'phrul-gyi rkang-pa'', Skt. ''mīmāmṣāsamādhiprahāṇasaṃskārasamanvāgataṛddhipāda''). 236rahāṇasaṃskārasamanvāgataṛddhipāda''). 236)
  • Tsadra Library Glossary Search/All Gloss Entries/A Gathering of Brilliant Moons/Glossary  + (The supreme ''siddhi'' or accomplishment, that is, enlightenment, buddhahood.)
  • Tsadra Library Glossary Search/All Gloss Entries/Lady of the Lotus-Born/Glossary  + (The supreme accomplishment is the attainmeThe supreme accomplishment is the attainment of Buddhahood. Or-dinary accomplishments are miraculous powers acquired in the course of spiritual training. These powers, the reality of which is also recognized in spiritual traditions other than Buddhism, are not regarded as ends in themselves. They are, nevertheless, taken as signs of progress and are em-ployed for the benefit of the teachings and disciples.he benefit of the teachings and disciples.)
  • Tsadra Library Glossary Search/All Gloss Entries/The Nyingma School of Tibetan Buddhism/Glossary  + (The supreme and common accomplishments (mchog-dang thun-mong-gi dngos-grub). 404, 861, 918, 967)
  • Tsadra Library Glossary Search/All Gloss Entries/The Mirror of Mindfulness (1989)/Glossary  + (The supreme and common accomplishments. The supreme siddhi is the attainment of complete enlightenment. The common siddhis are usually eight types of miraculous powers.)
  • Tsadra Library Glossary Search/All Gloss Entries/The Great Image/Glossary  + (The supreme god and king of the Heaven of The supreme god and king of the Heaven of the Thirty-three. Indra is regarded as a protector of the Buddhist doctrine. He resides on the summit of Mount Sumeru in the Palace of Complete Victory and is also known as Shakra (''brgya byin''), the ruler of the devas. (''brgya byin''), the ruler of the devas.)
  • Tsadra Library Glossary Search/All Gloss Entries/Treasury of Precious Qualities: Book One (2001)/Glossary  + (The sutras of the second turning of the DhThe sutras of the second turning of the Dharma wheel, setting forth the profound view of emptiness, were compiled by Manjushri and commented upon by Nagarjuna. In his six treatises on reasoning, the latter established that all phenomena are empty by their nature (''rang stong''), and in his Stotras and so on (commenting upon the meaning of the sutras of the third turning of the wheel), he spoke of "emptiness of other" (''gzhan stong''), namely, that the ultimate nature of the mind is empty of adventitious stains and endowed with inalienable qualities. Nagarjuna is the founder of the tradition of the Profound View. This was subsequently upheld and commented upon by Aryadeva, Buddhapalita, Bhavaviveka, and Chandrakirti, while masters such as Shantideva and Jetari propagated the practice of bodhichitta according to the same tradition. With regard to the ''ritual'' for taking the bodhichitta vow and its ensuing practice, the Nyingmapas mostly follow the tradition of Nagarjuna. With regard to their ''view'', however, they follow both the tradition of the Profound View and the tradition of Vast Activities taught by Asanga.ition of Vast Activities taught by Asanga.)
  • Tsadra Library Glossary Search/All Gloss Entries/Deity Mantra and Wisdom/Glossary  + (The sword is a symbolic implement that symbolizes cutting through mortality. [KR 51])
  • Tsadra Library Glossary Search/All Gloss Entries/Sarvastivada Abhidharma/Glossary  + (The syllable-group, one of the viprayukta-saṃskāras.)
  • Tsadra Library Glossary Search/All Gloss Entries/Düdjom Lingpa's Visions of the Great Perfection: Heart of the Great Perfection/Glossary  + (The syllables Oṃ, Āḥ, and Hūṃ. The "clear-light vajra essence" is one of seven synonyms for the Great Perfection. See GD 286,)
  • Tsadra Library Glossary Search/All Gloss Entries/Mudra/Glossary  + (The symbol of indestructibility. It is also referred to as penetrating wisdom which cuts through solidified ignorance. The Tibetan equivalent dorje is "noble stone"; it can destroy that which seemingly cannot be destroyed.)
  • Tsadra Library Glossary Search/All Gloss Entries/Mudra/Glossary  + (The symbol of peace and non-violence. BuddThe symbol of peace and non-violence. Buddha gave his first teachings on the four noble truths (the teaching of Dukha) in a place called the Deer Park. The deer symbolises harmless and peaceful intelligence. But when one talks in terms of the wounded deer, it means that in spite of being harmless and pure, the deer has been wounded by negativities based on aggression. The innocent deer-like openness has been abused or blamed so that the basic simplicity and nonviolence has been hurt by the aggressive and war-like quality of ego. The deer in Sarnath plays a very prominent part as an inspiration to us who are so involved in a very materialistic society. involved in a very materialistic society.)
  • Tsadra Library Glossary Search/All Gloss Entries/Treasury of Precious Qualities: Book One (2001)/Glossary  + (The symbol of the Buddha's teachings. ''See also'' Three turnings of the Dharma wheel.)
  • Tsadra Library Glossary Search/All Gloss Entries/Düdjom Lingpa's Visions of the Great Perfection: Heart of the Great Perfection/Glossary  + (The symbolic, relative, or contextual meaning, as opposedtQ th e definitiveultimate, or absolute meaning.)
  • Tsadra Library Glossary Search/All Gloss Entries/Treasury of Esoteric Instructions/Glossary  + (The system of the Path with the Result speThe system of the Path with the Result speaks of five kāyas: the nirmāṇakāya (''sprul sku''), the sambhogakāya (''longs sku''), the dharmakāya (''chos sku''), the svābhāvikakāya (''ngo bo nyid kyi sku''), and the utterly pure svābhāvikakāya (''ngo bo nyid kyi sku shin tu rnam par dag pa'').o nyid kyi sku shin tu rnam par dag pa'').)
  • Tsadra Library Glossary Search/All Gloss Entries/Drinking the Mountain Stream (2004)/Glossary  + (The systematic quieting of mental activity through practice of one-pointed concentration. It is the means of attaining the eight absorption levels and the prerequisite for proper practice of analytic insight.)
  • Tsadra Library Glossary Search/All Gloss Entries/The Nyingma School of Tibetan Buddhism/Glossary  + (The sūtras (''mdo-sde''), aphorisms in proThe sūtras (''mdo-sde''), aphorisms in prose and verse (''dbyangs-bsnyad'', Skt. ''geya''), prophetic declarations (''lung-bstan'', Skt. ''vyākaraṇa''), verses (''tshig-bcad'', Skt. gāthā), meaningful or purposeful expressions (''ched-brjod'', Skt. ''udāna''), legends or frame-stories (''gleng-gzhi'', Skt. ''nidāna''), extensive teachings (''shin-tu rgyas-pa'', Skt. ''vaipulya''), tales of past lives (''skyes-rabs'', Skt. ''jātaka'') and marvellous events (''rmad-du byung'', Skt. ''adbhutadharma''). 76ad-du byung'', Skt. ''adbhutadharma''). 76)
  • Tsadra Library Glossary Search/All Gloss Entries/The Rain of Wisdom/Glossary  + (The sūtras are those hīnayāna and mahāyānaThe sūtras are those hīnayāna and mahāyāna texts in the Buddhist canon that are attributed to Śākyamuni Buddha. They are found in the Kanjur (T: bka'-'gyur). <br>Sutra means meeting point, junction, referring to the meeting of Buddha's enlightenment and the student's understanding. A sūtra is usually a dialogue between the Buddha and one or more of his disciples, thus elaborating a particular topic of dharma., thus elaborating a particular topic of dharma.)
  • Tsadra Library Glossary Search/All Gloss Entries/The Great Image/Glossary  + (The tantra of activity, which is the firstThe tantra of activity, which is the first of the three outer tantras. Kriya Tantra emphasizes ritual cleanliness — cleanliness of the mandala and the sacred substances — and physical cleanliness of the practitioner, who practices ablutions, changes clothes three times a day, and eats specific foods.hree times a day, and eats specific foods.)
  • Tsadra Library Glossary Search/All Gloss Entries/The Lotus-Born/Glossary  + (The tantras belonging to the three vehicles of Kriya, Upa, and Yoga. In the context of the Old School of the Early Translations (Ngagyur Nyingma), they were translated into Tibetan mainly by Shantarakshita and Kawa Paltsek. Listed in chapter 12.)
  • Tsadra Library Glossary Search/All Gloss Entries/The Great Image/Glossary  + (The tantras belonging to the three vehicles of Kriya, Upa, and Yoga.)