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A list of all pages that have property "Gloss-def" with value "The two profound stages.". Since there have been only a few results, also nearby values are displayed.

Showing below up to 26 results starting with #1.

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  • Tsadra Library Glossary Search/All Gloss Entries/A Feast of the Nectar of the Supreme Vehicle/Glossary  + (The twelve factors or stages through which … The twelve factors or stages through which the process of birth and rebirth in cyclic existence takes place. They are ignorance, conditioning factors, consciousness, name-and-form, the sense powers, contact, feeling, craving, grasping, becoming, birth, and aging-and-death.ing, becoming, birth, and aging-and-death.)
  • Tsadra Library Glossary Search/All Gloss Entries/A Feast of the Nectar of the Supreme Vehicle/Glossary  + (The twelve types of teaching given by the … The twelve types of teaching given by the Buddha, corresponding to twelve kinds of text: condensed (Tib. ''mdo sde'', Skt. sūtra), melodious (''dbyangs bsnyan, geya''), prophetic (''lung bstan, vyākaraṇa''), verse (''tshigs bcad, gāthā''), spoken with a purpose (''ched brjod, udāna''), contextual (''gleng gzhi, nidāna''—questions, talks, etc.), concerning his past lives (''skyes rab, jātaka''), marvelous (''rmad byung, adbhuta-dharma''), establishing a truth (''gtan babs, upadeśa''), biographical or “expressing realization” (''rtogs brjod, avadāna''), historical (''de ltar byung, itivṛittaka''), and very detailed (''shin tu rgyas pa, vaipulya'').detailed (''shin tu rgyas pa, vaipulya'').)
  • Tsadra Library Glossary Search/All Gloss Entries/Sarvastivada Abhidharma/Glossary  + (The twelve-fold classification of the ‘Words of the [Buddha] Dharma:<br> 1.sūtra, 2. geya, 3. vyākarana, 4. gāthā, 5. udāna, 6. nidāna, 7. avadāna,<br> 8. itivṛttaka/ityuktaka, 9. jātaka, 10. vaipulya, 11. adbhuta-dharma,<br> 12. upadeśa.)
  • Tsadra Library Glossary Search/All Gloss Entries/The Nyingma School of Tibetan Buddhism/Glossary  + (The twenty snow mountains of Ngari are ''t … The twenty snow mountains of Ngari are ''thang-lha gangs, ma-mkhar gangs, ti-se gangs, bu-le gangs, 'o-de gung-rgyal gangs, sham-po gangs, mkhar-ri gangs, lha-rgod gangs, pho-ma gangs, rdo-rje gangs, jo-mo kha-rag gangs, ha'o gang-bzang gangs, rtse-'dud gangs, la-phyi gangs, tshe-ring gangs, ti-sgro gangs, gsal-rje gangs, lha-ri gangs, tsā-ri gangs and nga-la gangs''. Not all of these mountain ranges, however, are in the Ngari province of Tibet. 518r, are in the Ngari province of Tibet. 518)
  • Tsadra Library Glossary Search/All Gloss Entries/Wondrous Dance of Illusion/Glossary  + (The twenty-five main disciples of Guru Pad … The twenty-five main disciples of Guru Padmasambhava are generally enumerated as: (1) Khandro Yeshe Tsogyal, (2) Gyalwa Chokyang, (3) Namkhai Nyingpo, (4) Palgyi Senge, (5) Yeshe Yang, (6) Yeshe De, (7) Palgyi Dorje, (8) King Trisong Deutsen, (9) Karchen Palgyi Wangchuk, (10) Yudra Nyingpo, (11) Ma Rinchen Chok, (12) Sangye Yeshe, (13) Dorje Dudjom, (14) Gyalwa Lodrö, (15) Denma Tsemang, (16) Kawa Paltsek, (17) Ödren Wangchuk, (18) Jnanakumaravajra, (19) Sokpo Lhapel Shönnu, (20) Langdro Könchok Jungney, (21) Gyalwa Jangchup, (22) Drenpa Namkha Wangchuk, (23) Kyeuchung Khading, (24) Chokru Lu'i Gyaltsen, and (25) Tingdzin Zangpo.u Lu'i Gyaltsen, and (25) Tingdzin Zangpo.)
  • Tsadra Library Glossary Search/All Gloss Entries/The Profound Inner Principles/Glossary  + (The twenty-four channels (from "indivisible" through "excellent mind") characterized by being absorbed ones (thim pa), enjoyment ones (longs spyod pa), and dominant ones (bdag po).)
  • Tsadra Library Glossary Search/All Gloss Entries/Lady of the Lotus-Born/Glossary  + (The twenty-four countries, thirty-two lo-cations, and eight charnel grounds inhabited by dakas and dakinis. They have a psychophysical significance and are correlated with certain points of the subtle body.)
  • Tsadra Library Glossary Search/All Gloss Entries/Wondrous Dance of Illusion/Glossary  + (The twenty-four sacred power-places of anc … The twenty-four sacred power-places of ancient India and the Himalayan world are divided into three sets of eight, corresponding to buddha body, speech, and mind. In no particular order, they include: (1) Jalandhara, (2) Oddiyana, (3) Paurnagiri, (4) Kamarupa, (5) Purimalaya, (6) Sindhu, (7) Nagara, (8) Munmuni, (9) Karunyapataka, (10) Devikota, (11) Karmarapataka, (12) Kulata, (13) Arbuda, (14) Godavari, (15) Himadri, (16) Harikela, (17) Lampaka, (18) Kanci, (19) Saurashtra, (20) Kalinga, (21) Kokana, (22) Caritra, (23) Koshala, and (24) Vindhyakaumarapaurika.) Koshala, and (24) Vindhyakaumarapaurika.)
  • Tsadra Library Glossary Search/All Gloss Entries/Food of Bodhisattvas/Glossary  + (The twenty-four-hour Pratimoksha vow, consisting of nine precepts and taken by lay people.)
  • Tsadra Library Glossary Search/All Gloss Entries/Treasury of Precious Qualities: Book One (2001)/Glossary  + (The twenty-four-hour pratimoksha vow, consisting of eight precepts and taken by laypeople.)
  • Tsadra Library Glossary Search/All Gloss Entries/Deity Mantra and Wisdom/Glossary  + (The two accumulations are those of merit a … The two accumulations are those of merit and wisdom. Traditionally, these two are said to lead to the attainment of the dharmakāya and the rūpakāyas, respectively. In terms of the tantric path, the accumulation of merit is often equated with the development stage, and the accumulation of wisdom with the completion stage. However, as Getse points out above, when sealed with the completion stage, the development stage also gathers the accumulation of wisdom. [Cg 198]thers the accumulation of wisdom. [Cg 198])
  • Tsadra Library Glossary Search/All Gloss Entries/Drinking the Mountain Stream (2004)/Glossary  + (The two accumulations of personal power: t … The two accumulations of personal power: the store of merit based on ethical behavior and ritual, and the store of gnosis based on knowledge and wisdom. When completed, the two stores provide the necessary elements to achieve direct experience of voidness. to achieve direct experience of voidness.)
  • Tsadra Library Glossary Search/All Gloss Entries/Wondrous Dance of Illusion/Glossary  + (The two aspects of instruction in the Grea … The two aspects of instruction in the Great Perfection pith-instructional class (man ngag sde): (1) The practice of Kadak Trekchö, "Cutting Through to Primordial Purity" (ka dag khregs chod). Through this practice, the wisdom aspect, one cuts through the stream of delusion, the thoughts of past, present, and future, by revealing a naked awareness devoid of dualistic fixation. To recognize this view through applying the precious instructions of one's lama and sustain it uninterruptedly throughout all aspects of life is the very essence of the Great Perfection; and (2) the practice of Trekchö forms the basis for the second aspect of Great Perfection instruction, the skillful means aspect, that of Ösel Tögal, "Direct Crossing to Luminosity" ('od gsal thod rgal), also known as Lhündrup Tögal, "Direct Crossing to Spontaneous Presence" (lhun grub thod rgal). Through the discipline of Tögal, which is more a fruition than a practice, the practitioner actualizes all the different aspects of enlightenment within a single lifetime. He or she uses specific and exceptionally powerful physical and visual exercises to incite four specific visionary experiences. Both Trekchö and Tögal require the direct guidance of a qualified master.the direct guidance of a qualified master.)
  • Tsadra Library Glossary Search/All Gloss Entries/Lamp of Mahamudra/Glossary  + (The two aspects of mind, appearance and emptiness, coexist. As is said: "Coemergent mind is dharmakaya; coemergent appearance is the light of dharmakaya.")
  • Tsadra Library Glossary Search/All Gloss Entries/Düdjom Lingpa's Visions of the Great Perfection: Heart of the Great Perfection/Glossary  + (The two aspects of sādhana practice, particularly within the contact of mahāyoga. These are subdivided into four branches: worship, close worship, accomplishment, and great accomplishment. See GD164-68, VE 241-44.)
  • Tsadra Library Glossary Search/All Gloss Entries/Treasury of Esoteric Instructions/Glossary  + (The two assemblies of merit (''bsod nams'') and primordial awareness (''ye shes'') must be accumulated to reach full enlightenment.)
  • Tsadra Library Glossary Search/All Gloss Entries/Lamp of Mahamudra/Glossary  + (The two main aspects of vajrayana practice. Development stage is fabricated by mind. Completion stage means resting in the un fabricated nature of mind. See also Completion; Development stage.)
  • Tsadra Library Glossary Search/All Gloss Entries/The Mirror of Mindfulness (1989)/Glossary  + (The two main aspects of vajrayana practice.)
  • Tsadra Library Glossary Search/All Gloss Entries/The Mirror of Mindfulness (1989)/Glossary  + (The two main aspects of vajrayana practice. By uniting the means (upaya) of the development stage, the fabricated, with the knowledge (prajña) of the completion stage, the unfabricated, a tantric practitioner swiftly attains complete enlightenment.)
  • Tsadra Library Glossary Search/All Gloss Entries/The Lotus-Born/Glossary  + (The two main aspects, means and knowledge, of vajrayana practice. Briefly stated, development stage means positive mental fabrication while completion stage means resting in the unſabricated nature of mind. See also Completion stage; Development stage.)
  • Tsadra Library Glossary Search/All Gloss Entries/Drinking the Mountain Stream (2004)/Glossary  + (The two modes of existence of phenomena. T … The two modes of existence of phenomena. The superficial reality (''saṃvṛtisatya'') is the world appearing in the form of independent identities to ordinary, undefective perception conditioned by preconceptions. Absolute reality (''paramārthasatya'') is the voidness of all phenomena, that is, their inherent lack of independent identity.eir inherent lack of independent identity.)
  • Tsadra Library Glossary Search/All Gloss Entries/Treasury of Precious Qualities: Book One (2001)/Glossary  + (The two principal phases of tantric practi … The two principal phases of tantric practice. The generation stage (''bskyed rim''), also referred to as creation stage or development stage, involves meditation on appearances, sounds, and thoughts as deities, mantras, and wisdom, respectively. The perfection stage (''rdzogs rim''), also referred to as completion stage, refers to the dissolution of visualized forms into emptiness and the experience of this. It also indicates the meditation on the subtle channels, energies, and essential substances of the body.ies, and essential substances of the body.)
  • Tsadra Library Glossary Search/All Gloss Entries/The Great Image/Glossary  + (The two principal phases of tantric practi … The two principal phases of tantric practice. The development stage (''bskyed rim'') involves meditation on sights, sounds, and thoughts as deities, mantras, and wisdom, respectively. The completion stage (''rdzogs rim'') refers to the dissolution of visualized forms into and the experience of emptiness. It also indicates meditation on the subtle channels, energies, and essential substances of the body. Development and completion may also refer to the first two inner tantras, Maha and Anu.the first two inner tantras, Maha and Anu.)
  • Tsadra Library Glossary Search/All Gloss Entries/Lady of the Lotus-Born/Glossary  + (The two principal phases of tantric practi … The two principal phases of tantric practice. The creation (also referred to as "generation" and "development") stage (bskyed rim) involves meditation on appearances, sounds, and thoughts as deities, mantras, and wisdom, respectively. The perfection stage (rdzogs rim) refers to the dissolution of visualized forms into emptiness and the experience of this; it also indicates the meditation on the subtle channels, energies, and essence of the body.annels, energies, and essence of the body.)
  • Tsadra Library Glossary Search/All Gloss Entries/The Rain of Wisdom/Glossary  + (The two processes that constitute the ego of self and the ego of dharmas. Objects are fixated on (T: gzung-ba-yul) as solid independent existences, and the mind then grasps them (T: 'dzin-pa-sems).)
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