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A list of all pages that have property "Gloss-def" with value "The vajrayana teachings given by the Buddha in his sambhogakaya form.". Since there have been only a few results, also nearby values are displayed.

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  • Tsadra Library Glossary Search/All Gloss Entries/The Rain of Wisdom/Glossary  + (The vajrayāna practitioner's personal deit … The vajrayāna practitioner's personal deity, who embodies the practitioner's awakened nature. Yidam is explained as a contraction of yid-kyi-dam-tshig, samāyā of mind. Yidams are sambhogakāya buddhas, which are visualized in accordance with the psychological makeup of the practitioner. The student first develops intense devotion toward his gru. This relationship makes it possible for the student to experience intuitive kinship with the lineage and then with his yidam. Identifying with the yidam means identifying with his characteristic expression of buddha nature, free of distortions. Through seeing his basic nature in this universalized way, all aspects of it are transmuted into the wisdom of the spiritual path. This leads directly to compassionate action-skillful and lucid.<br> Peaceful yidams inspire the student's gentleness, awakening openness. Semiwrathful yidams are the union of passion and anger in the transcendental sense-simultaneous magnetizing and destroying as an expression of the awakened state. Wrathful yidams are associated with the dynamic energy of "vajra anger," the primordial compassion that cuts through hesitations of idiot compassion and disbelieving in one's buddha nature. The male yidam (peaceful: bhagavat; semiwrathful: ḍāka; semiwrathful and wrathful: heruka) signifies awakened energy, skillful means, and bliss. The female yidam (peaceful: bhagavatī; semiwrathful and wrathful: ḍākinī) signifies compassion, emptiness, and prajñā. This emptiness is fundamental accommodation and ultimate fertility. Through union with the heruka, the ḍākinī can give birth to enlightenment.uka, the ḍākinī can give birth to enlightenment.)
  • Tsadra Library Glossary Search/All Gloss Entries/Sarvastivada Abhidharma/Glossary  + (The valid means of knowledge, which is direct perception.)
  • Tsadra Library Glossary Search/All Gloss Entries/In the Presence of Masters/Glossary  + (The various possible states of existence within samsara.)
  • Tsadra Library Glossary Search/All Gloss Entries/A Gathering of Brilliant Moons/Glossary  + (The vase body.)
  • Tsadra Library Glossary Search/All Gloss Entries/Deity Mantra and Wisdom/Glossary  + (The vase empowerment is a maturing empower … The vase empowerment is a maturing empowerment that is common to both the outer tantras and inner tantras. In the latter, a maṇḍala (either one made from colored powders or painted on canvas) is used to bestow the various subdivisions of this empowerment upon the student. This includes the water, crown, and other sections. This process purifies physical impurities and, in terms of the path, empowers one to practice the development stage. In terms of fruition, a causal link is formed that leads to the attainment of the vajra body - the nirmāṇakāya. [TD 853, 2865]jra body - the nirmāṇakāya. [TD 853, 2865])
  • Tsadra Library Glossary Search/All Gloss Entries/The Lotus-Born/Glossary  + (The vase, secret, wisdom-knowledge, and pr … The vase, secret, wisdom-knowledge, and precious word empowerments. Padmasambhava says in the Lam-rim Yeshe Nyingpo:</br>The vase empowerment, which purifies the body and the nadis, is the seed of the vajra body and nirmanakaya. The secret empowerment, which purifies the speech and the pranas, is the seed of the vajra speech and sambhogakaya. The phonya empowerment, which purifies the mind and the essences, is the seed of the vajra mind and dharmakaya. The ultimate empowerment, which purifies the habitual patterns of the all-ground, is the seed of the vajra wisdom and svabhavikakaya.ed of the vajra wisdom and svabhavikakaya.)
  • Tsadra Library Glossary Search/All Gloss Entries/Lamp of Mahamudra/Glossary  + (The vehicle of bodhisattvas striving for perfect enlightenment for the sake of all beings. For a detailed explanation, see Maitreya's Abhisamayalamkara.)
  • Tsadra Library Glossary Search/All Gloss Entries/Düdjom Lingpa's Visions of the Great Perfection: Heart of the Great Perfection/Glossary  + (The vehicle of esoteric Buddhist teachings and practices aimed at bringing one swiftly to the state of enlightenment.)
  • Tsadra Library Glossary Search/All Gloss Entries/A Gathering of Brilliant Moons/Glossary  + (The vehicle of secret mantra.)
  • Tsadra Library Glossary Search/All Gloss Entries/Lady of the Lotus-Born/Glossary  + (The vehicle of teachings based on the sutr … The vehicle of teachings based on the sutras, according to which beings possess the potential of Buddhahood, which must be gradually developed in order to be fully actualized. By contrast, the Vajrayana or tantra teachings work on the understanding that this Buddha-nature is fully perfect already with no need of development (for this reason it is known as the result vehicle). The purpose of the practice is to dispel the defilements that obscure it.to dispel the defilements that obscure it.)
  • Tsadra Library Glossary Search/All Gloss Entries/A Flash of Lightning in the Dark of Night/Glossary  + (The vehicle of the Bodhisattvas within the Sūtrayāna (q.v.) or the Sūtrayāna part of the Mahāyāna.)
  • Tsadra Library Glossary Search/All Gloss Entries/Nagarjuna's Letter to a Friend (2005)/Glossary  + (The vehicle of the Bodhisattvas, referred to as great because it aims at full Buddhahood for the sake of all beings.)
  • Tsadra Library Glossary Search/All Gloss Entries/Nagarjuna's Letter to a Friend (2013)/Glossary  + (The vehicle of the Bodhisattvas, referred to as great because it aims at full Buddhahood for the sake of all beings.)
  • Tsadra Library Glossary Search/All Gloss Entries/Zurchungpa's Testament/Glossary  + (The vehicle of the Bodhisattvas, referred to as “great” because it aims at full Buddhahood for the sake of all beings)
  • Tsadra Library Glossary Search/All Gloss Entries/A Feast of the Nectar of the Supreme Vehicle/Glossary  + (The vehicle of the bodhisattvas, referred … The vehicle of the bodhisattvas, referred to as great because it leads to perfect buddhahood for the sake of all beings, and because of the greatness of its object, accomplishment, gnosis, diligent application, skill in means, consummation, and activities.ll in means, consummation, and activities.)
  • Tsadra Library Glossary Search/All Gloss Entries/A Flash of Lightning in the Dark of Night/Glossary  + (The vehicle of the secret mantras, sometim … The vehicle of the secret mantras, sometimes called the Diamond Vehicle, or Vajrayāna. This collection of teachings and practices is based on the tantras, and though it is, in fact, an aspect of the Mahāyāna, it is sometimes considered a separate vehicle. ''See'' Shrāvakayāna. a separate vehicle. ''See'' Shrāvakayāna.)
  • Tsadra Library Glossary Search/All Gloss Entries/The Rain of Wisdom/Glossary  + (The vehicle that carries the practitioner … The vehicle that carries the practitioner along the path to liberation. On different yānas, the landscape of the journey, the nature of the practitioner, and the mode of transportation are seen differently. There is a distinctive outlook, practice, action, and fruition in each yāna. Presenting a particular yāna depends on the evolutionary readiness of the student and the accomplishment of the teacher.<br> In vajrayāna teachings there are three yānas-hīnayāna, mahāyāna, and vajrayāna. They can be practiced simultaneously. Sometimes "one yāna" is spoken of, referring to this simultaneous practice, and to the fact that no matter what the teachings, the student must make a gradual journey from confusion to enlightenment.<br> According to the Rime (ecumenical) and the Nyingma traditions, there are a total of nine yānas: śrāvakayāna and pratyekabuddhayāna (together comprising hīnayāna), mahāyāna, and six tantric yānaskriyā, upa (caryā), yoga, mahāyoga, anuyoga, and atiyoga. ''See also''hīnayāna, mahāyāna, vajrayāna.nd atiyoga. ''See also''hīnayāna, mahāyāna, vajrayāna.)
  • Tsadra Library Glossary Search/All Gloss Entries/Zurchungpa's Testament/Glossary  + (The vehicle that teaches the path as the c … The vehicle that teaches the path as the cause for attaining enlightenment. It includes the vehicles of the Shravakas, Pratyekabuddhas, and Bodhisattvas (that is, those Bodhisattvas practicing the Sutra path and not that of the Mantras). It is distinct from the Resultant Vehicle of the Mantras, or Secret Mantrayana, which takes the result (i.e., enlightenment) as the pathe result (i.e., enlightenment) as the path)
  • Tsadra Library Glossary Search/All Gloss Entries/Lamp of Mahamudra/Glossary  + (The vehicles focused on contemplation of the four noble truths and the twelve links of dependent origination for the sake of individual liberation.)
  • Tsadra Library Glossary Search/All Gloss Entries/Blazing Splendor/Glossary  + (The vehicles focused on contemplation of the four noble truths and the twelve links of dependent origination, the practice of which brings liberation from cyclic existence, saṃsāra.)
  • Tsadra Library Glossary Search/All Gloss Entries/Treasury of Precious Qualities: Book One (2001)/Glossary  + (The vehicles of Shravakas, Pratyekabuddhas … The vehicles of Shravakas, Pratyekabuddhas, and Bodhisattvas. According to the Hinayana point of view, it is asserted that these three vehicles are final paths and correspond to three definite types of beings. By contrast, the Mahayana teaches that the three vehicles correspond to what is merely a temporary orientation and that in the last analysis there is only one vehicle leading to buddhahood. This means that, after accomplishing the fruit of their path, which is not, as they believe, final, the Shravakas and Pratyekabuddhas are at length roused from the peace of their nirvana and enter the Mahayana. They then follow the bodhisattva path and attain buddhahood.he bodhisattva path and attain buddhahood.)
  • Tsadra Library Glossary Search/All Gloss Entries/The Nyingma School of Tibetan Buddhism/Glossary  + (The vehicles of gods and humans (''lha-mi' … The vehicles of gods and humans (''lha-mi'i theg-pa''), pious attendants (''nyan thos-kyi theg-pa''), self-centred buddhas (''rang-sangs-rgyas-kyi theg-pa''), [[bodhisattva]]s (''byang-chub sems-dpa'i theg-pa'') and of the result ('' 'bras-bu'i theg-pa''). 17, 81-2, 133t ('' 'bras-bu'i theg-pa''). 17, 81-2, 133)
  • Tsadra Library Glossary Search/All Gloss Entries/The Nyingma School of Tibetan Buddhism/Glossary  + (The vehicles of pious attendants (''nyan-t … The vehicles of pious attendants (''nyan-thos-kyi theg-pa'', Skt. ''śrāvakayāna''), self-centred buddhas (''rang-rgyal-gyi theg-pa'', Skt. ''pratyekabuddhayāna'') and [[bodhisattva]]s (''byang-chub sems-dpa'i theg-pa'', Skt. ''bodhisattvayāna''). Also referred to as the THREE CAUSAL VEHICLES, the THREE CLASSES OF DIALECTICS, the THREE VEHICLES and poetically as the THREE GUIDING VEHICLES, they are explained in Fundamentals, (pp. 151-237). 83, 454, 618, 671, 911als, (pp. 151-237). 83, 454, 618, 671, 911)
  • Tsadra Library Glossary Search/All Gloss Entries/Zurchungpa's Testament/Glossary  + (The vehicles of the Shravakas, Pratyekabuddhas, and Bodhisattvas)
  • Tsadra Library Glossary Search/All Gloss Entries/Nagarjuna's Letter to a Friend (2005)/Glossary  + (The vehicles of the Shravakas, Pratyekabuddhas, and Bodhisattvas.)
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