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Tsadra Library Glossary Search/All Gloss Entries/The Nyingma School of Tibetan Buddhism/Glossary + (These are the four mental components of feeling, perception, habitual tendencies and consciousness which are separated from the fifth component, form, during the FOUR FORMLESS ABSORPTIONS at the summit of existence in saṃsāra. 62)
Tsadra Library Glossary Search/All Gloss Entries/The Nyingma School of Tibetan Buddhism/Glossary + (These are the four nails which control lif … These are the four nails which control life-breath (''srog-sdom gzer-bzhi'') according to Yogatantra, namely, the nail of unchanging intention (''mi-'gyur dgongs-pa'i gzer''), the divine nail of contemplation (''ting-'dzin lha'i gzer''), the nail OF mantra w hich is the nucleus (''snying-po sngags-kyi gzer'') and the nail of activity which is the emanation and absorption of light rays ('' 'phro-'du phrin-las-kyi gzer''). 647s ('' 'phro-'du phrin-las-kyi gzer''). 647)
Tsadra Library Glossary Search/All Gloss Entries/Treasury of Precious Qualities: Book One (2001)/Glossary + (These are the gods who are traditionally considered to be the protectors of the four directions. Their realm is the lowest divine sphere of the desire realm situated on the four terraces or "steps" of Mount Meru.)
Tsadra Library Glossary Search/All Gloss Entries/The Song of Lodro Thaye: A Vajra Song on Mahamudra by Jamgon Kongtrul/Glossary + (These are the hinayana and mahayana texts which are the words of the Buddha. These are often contrasted with the tantras which are the Buddha's vajrayana teachings and the shastras which are commentaries on the words of the Buddha.)
Tsadra Library Glossary Search/All Gloss Entries/The Uttara Tantra: A Treatise on Buddha Nature/Glossary + (These are the hinayanā and mahayanā teachings which are the words of the Sākyamuni Buddha. They are often contrasted with the śāstras.)
Tsadra Library Glossary Search/All Gloss Entries/The Nyingma School of Tibetan Buddhism/Glossary + (These are the lack of inherent existence of the THREE ESSENTIAL NATURES, namely, absence of substantial existence with respect to characteristic (''lakṣaṇa''), production (''utpāda'') and the absolute (''paramārtha''). 219-20)
Tsadra Library Glossary Search/All Gloss Entries/The Nyingma School of Tibetan Buddhism/Glossary + (These are the lesser awareness-holder of t … These are the lesser awareness-holder of the eight common accomplishments (''las-chen brgyad grub-pa rig-pa 'dzin-pa chung-ngu''); the middling common awareness-holder of the desire realm ('' 'bring-ni 'dod-pa'i rig-pa 'dzin-pa phal-pa''); and the greater awareness-holder of the desire and [[form realm]]s (''chen-po-ni 'dod-pa-dang gzugs-kyi rig-pa 'dzin-pa''). 31, 259dang gzugs-kyi rig-pa 'dzin-pa''). 31, 259)
Tsadra Library Glossary Search/All Gloss Entries/Distinguishing the Views/Glossary + (These are the lower three of the four Indian Buddhist philosophical schools, which are characterized by advocating inherent existence ofphenomena at the ultimate level.)
Tsadra Library Glossary Search/All Gloss Entries/Treasury of Esoteric Instructions/Glossary + (These are the nine uncommon preliminary pr … These are the nine uncommon preliminary practices for all the yogas of the path. They are explained fully in Lama Dampa's commentary in the section on the path of the secret initiation. Briefly, these are three purifications of body, speech, and mind; three key points of body, speech, and mind; and three preliminary meditations.d mind; and three preliminary meditations.)
Tsadra Library Glossary Search/All Gloss Entries/The Nyingma School of Tibetan Buddhism/Glossary + (These are the outer and inner aspects of t … These are the outer and inner aspects of the FIVE AWAKENINGS . According to [[Āryadeva]], ''Lamp which Subsumes Conduct'', the outer awakenings are the attainment of buddhahood by way of desirelessness through the [[bodhisattva]] vehicle and the inner awakenings are the attainment of the body of coalescence where the body of reality, which is inner radiance, is made manifest by four kinds of desire (through the third empowerment of mantras). 115ugh the third empowerment of mantras). 115)
Tsadra Library Glossary Search/All Gloss Entries/The Nyingma School of Tibetan Buddhism/Glossary + (These are the parameters for the appraisal … These are the parameters for the appraisal of the scriptures or texts of secret mantra. They comprise those which employ the language of (hidden) intention (''dgongs-pa'i skad''), those which do not (''de-bzhin-min''), those which are literal (''sgra ji-bzhin-pa''), those which are not (''de-bzhin-min''), those of provisional meaning (''drang-ba'i don'', Skt. ''neyārtha'') and those of definitive meaning (''nges-don'', Skt. ''nītārtha''). 35, 290-2'nges-don'', Skt. ''nītārtha''). 35, 290-2)
Tsadra Library Glossary Search/All Gloss Entries/The Nyingma School of Tibetan Buddhism/Glossary + (These are the phases from conception in th … These are the phases from conception in the womb to the moment of birth (''mngal-du skye-ba bzung-pa-nas btsas-pa'i bar''), from the moment of birth to adult maturity (''btsas-nas nar-son-pa'i bar'') and from adult maturity to old age (''nar-son-nas rgan-po'i bar''). 34, 278-81''nar-son-nas rgan-po'i bar''). 34, 278-81)
Tsadra Library Glossary Search/All Gloss Entries/The Rain of Wisdom/Glossary + (These are the precious: wheel (S: cakra; T … These are the precious: wheel (S: cakra; T: 'khor-lo), wish-fulfilling gem (S: cintāmaṇi; T: yid-bzhin-nor-bu), queen (S: stīlratna; T: btsun-mo), minister (S: gṛhapati; T: blon-po), elephant (S: hastiratna; T: giang-po), steed (S: aśvaratna; T: rta-mchog), and general (S: pariṇāyaka; T: dmag-dpon).and general (S: pariṇāyaka; T: dmag-dpon).)
Tsadra Library Glossary Search/All Gloss Entries/The Nyingma School of Tibetan Buddhism/Glossary + (These are the realms of the Four Great Kin … These are the realms of the Four Great Kings (''rgyal-chen bzhi'i ris'', Skt. ''Caturmahārājakāyika''), the Heaven of Thirty-three Gods (''sum-cu rtsa-gsum-pa'', Skt. ''Trayatrimśa''), the Strifeless ('' 'thab-bral'', Skt. ''Yāma''), the Joyful (''dga'-ldan'', Skt. ''Tuṣita''), the Delighting in Emanation ('' 'phrul-dga' '', Skt. ''Nirmāṇarati'') and the Mastery over Transformations (''gzhan-'phrul dbang-byed'', Skt. ''Paranirmitavaśavartin''). 14, 60', Skt. ''Paranirmitavaśavartin''). 14, 60)
Tsadra Library Glossary Search/All Gloss Entries/The Nyingma School of Tibetan Buddhism/Glossary + (These are the same as the THREE INNER CLASSES OF TANTRA. 746)
Tsadra Library Glossary Search/All Gloss Entries/The Nyingma School of Tibetan Buddhism/Glossary + (These are the secret centre of the abiding … These are the secret centre of the abiding nature of mind (''gnas-kyi 'khor-lo''); the centre of existence connected with the navel (''srid-pa'i 'khor-lo''); the cutting centre connected with the arms of the deity (''gcod-pa'i 'khor-lo''); and the centre of emanation connected with the legs and feet of the deity (''sprul-pa'i 'khor-lo''). 361f the deity (''sprul-pa'i 'khor-lo''). 361)
Tsadra Library Glossary Search/All Gloss Entries/The Nyingma School of Tibetan Buddhism/Glossary + (These are the sensations of seeing (''mthong-ba''), hearing (''thos-pa''), smelling (''snom-pa'') and tasting (''myong-ba''). 20, 125)
Tsadra Library Glossary Search/All Gloss Entries/Mahāmudrā and Related Instructions/Glossary + (These are the signs, or marks, of a great … These are the signs, or marks, of a great being. There are thirty-two primary and eighty secondary features. The Buddha is said to have had all these features, such as the mark of wheels on the soles of his feet. There were also 216 birthmarks that were considered as "auspicious signs." In the Vajrayāna, they are said to be possessed by all the deities.e said to be possessed by all the deities.)
Tsadra Library Glossary Search/All Gloss Entries/Luminous Mind/Glossary + (These are the six principal Indian Buddhis … These are the six principal Indian Buddhist masters: Nāgārjuna (klu sgrub) and Asaṅga (thogs med), originators, respectively, of the lineages of the Profound View (zab mo lta rgyud) and Widespread Activities (rgya chen spyod rgyud); they are called the Two Supremes (mchog gnyis). The four others are: Āryadeva ('phags pa lha), Vasubandhu (dbyig gnyen), Dignāga (phyogs glang) and Dharmakīrti (chos grags). In some cases, the Two Supremes are not counted among the Six Ornaments, so two other masters having particular importance in the vinaya transmission are added: Śākyaprabha (shakya 'od) and Guṅaprabha (yon tan 'od).(shakya 'od) and Guṅaprabha (yon tan 'od).)
Tsadra Library Glossary Search/All Gloss Entries/The Song of Lodro Thaye: A Vajra Song on Mahamudra by Jamgon Kongtrul/Glossary + (These are the six sensory consciousnesses of sight hearing, smell, etc. Sixth is the mental consciousness. Seventh is afflicted consciousness and eighth is ground consciousness.)
Tsadra Library Glossary Search/All Gloss Entries/The Nyingma School of Tibetan Buddhism/Glossary + (These are the spheres of activity of the S … These are the spheres of activity of the SIXTEEN ELDERS. An alternative listing refers to the sixteen great countries of India: Aṅga, Magadha, Kāśī, Kosala, Vṛji, Malla, Ceḍi, Vatsa, Kuru, Pañcāla, Matsya, Śūrasena, Aśmaka, Avanti, Gandhāra and Kamboja. 438 Aśmaka, Avanti, Gandhāra and Kamboja. 438)
Tsadra Library Glossary Search/All Gloss Entries/Distinguishing the Views/Glossary + (These are the traces or residues of afflictions left behind in the mind stream. They belong to the cognitive obscurations and are removed on the path of cultivation.)
Tsadra Library Glossary Search/All Gloss Entries/The Nyingma School of Tibetan Buddhism/Glossary + (These are the traditions following Phakmot … These are the traditions following Phakmotrupa, namely, the Drigungpa which was founded by Drigung Kyopa Jiktensumgön (1143-1217); the Taklungpa founded by Taklung Thangpa Trashipel (1142-1210); the Trhopupa founded by Campapel (1173-1228); the Ling-re founded by Lingje Repa (1128-88); the Martshang founded by [[Marpa Druptop Sherap Senge]]; the Yelpa founded by [[Yeshe Tsekpa]]; the Gyazang founded by [[Zarwa Kelden Yeshe]]; and the Shukseb founded by [[Kyergom Chenpo]]. 395, 853, 952[Kyergom Chenpo]]. 395, 853, 952)
Tsadra Library Glossary Search/All Gloss Entries/The Nyingma School of Tibetan Buddhism/Glossary + (These are the ultimate truth of the expans … These are the ultimate truth of the expanse (''dbyings don-dam''), the ultimate truth of pristine cognition (''ye-shes don-dam'') and the fivefold ultimate truth of the result, i.e. the great mystery of the buddha-body, speech, mind, attributes and activities ('' 'bras-bu don-dam''). 248-9 activities ('' 'bras-bu don-dam''). 248-9)
Tsadra Library Glossary Search/All Gloss Entries/Mahāmudrā and Related Instructions/Glossary + (These are thirty-seven aids to enlightenme … These are thirty-seven aids to enlightenment for śrāvakas, pratyekabuddhas, and bodhisattvas: (1-4) the four mindfulnesses, which are of body, sensations, mind, and phenomena; (5-8) the four eliminations, which are eliminating the bad that has been created, not creating the bad that has not been created, creating good that has not been created, and increasing what good has been created; (9-12) the four bases of miracles, which are aspiration, diligence, contemplation, and analysis; (13-17) the five powers, which are faith, diligence, mindfulness, meditation, and wisdom; (18-22) the five strengths, which are also faith, diligence, mindfulness, meditation, and wisdom; (23- 29) the seven branches of awakening, which are mindfulness, wisdom, diligence, joy, being well trained, meditation, and equanimity; and (30-37) the eight branches of the noble path, which are right view, thought, speech, effort, livelihood, mindfulness, meditation, and actionihood, mindfulness, meditation, and action)

Tsadra Library Glossary Search/All Gloss Entries/The Mirror of Mindfulness (1989)/Glossary + (These are, for example, statues, scriptures, and stupas.)

Tsadra Library Glossary Search/All Gloss Entries/Treasury of Precious Qualities: Book One (2001)/Glossary + (These are: (1) reliance not on the person … These are: (1) reliance not on the person of the teacher but on the teaching; (2) reliance not on the mere words of the teaching but on its intended meaning; (3) reliance not on the expedient but on the absolute meaning; and (4) reliance not on intellectual understanding but on nonconceptual wisdom that sees the absolute truth directly.dom that sees the absolute truth directly.)
Tsadra Library Glossary Search/All Gloss Entries/The Nyingma School of Tibetan Buddhism/Glossary + (These are: (1) the Black Space propounded … These are: (1) the Black Space propounded as the Absence of Causes (''klong nag-po rgyu-med-du smra-ba)''; (2) the Variegated Space propounded as Diversity (''klong khra-bo sna-tshogs-su smra-ba''); (3) the White Space propounded as the Mind (''klong dkar-po sems-su smra-ba''); (4) and the Infmite Space in which Cause and Result are Determined (''klong rab-'byams rgyu-'bras la-bzla-ba''). 326-7rab-'byams rgyu-'bras la-bzla-ba''). 326-7)
Tsadra Library Glossary Search/All Gloss Entries/Finding Rest in the Nature of the Mind/Glossary + (These are: (1) the knowledge and ability t … These are: (1) the knowledge and ability to perform wonders; (2) the knowledge of births and deaths of all beings; (3) the ability to hear all sounds throughout the three-thousandfold universe; (4) the knowledge of one's own and others' past lives; and (5) the knowledge of the minds of others. (5) the knowledge of the minds of others.)
Tsadra Library Glossary Search/All Gloss Entries/Introduction to the Middle Way/Glossary + (These are: (1) the knowledge and ability t … These are: (1) the knowledge and ability to perform wonders; (2) the knowledge of births and deaths of all beings; (3) the ability to hear all sounds throughout the three-thousandfold universe; (4) the knowledge of one's own and others' past lives; and (5) the knowledge of the minds of others. (5) the knowledge of the minds of others.)
Tsadra Library Glossary Search/All Gloss Entries/Treasury of Precious Qualities: Book One (2001)/Glossary + (These are: (1) the preemptive halting of negativities not yet generated; (2) the rejection of negativities already arisen; (3) the solicitation of positive states not yet present; and (4) the protection from decline of positive states already generated.)
Tsadra Library Glossary Search/All Gloss Entries/The Great Image/Glossary + (These are: ignorance; habitual tendencies; consciousness; name and form; the six activity fields of eye, ear, nose, tongue, body, and intellect; contact; feeling; craving; aggregates; birth; old age; and death.)
Tsadra Library Glossary Search/All Gloss Entries/The Nyingma School of Tibetan Buddhism/Glossary + (These are: the Āryasarvāstivāda who subdiv … These are: the Āryasarvāstivāda who subdivided into the Kāśyapīya, Mahiśāsaka, Dharmaguptaka, Bahuśrūtīya, Tāmraśāṭīya, Vibhajyavāda and Mūlasarvāstivādin; the Āryasaṃmitīya who subdivided into the Kaurukullika, Avantaka and Vātsīputrīya; the Āryamahāsaṃghika who subdivided into the Pūrvaśaila, Uttaraśaila, Haimavata, Lokottaravāda and Prajñaptivāda; and the Āryasthavira sect who subdivided into the Mahāvihāravādin, Jetavanīya and Abhayagirivāsin. Refer to ''[[Blue Annals]]'', pp. 27-33. There are, however, many conflicting accounts, on which see HBI (Ch. VI). 429g accounts, on which see HBI (Ch. VI). 429)
Tsadra Library Glossary Search/All Gloss Entries/Treasury of Precious Qualities: Book One (2001)/Glossary + (These are: to kill one's father, to kill o … These are: to kill one's father, to kill one's mother, to kill an Arhat, to attack and injure a Buddha so as to draw blood, and to cause a schism in the Sangha. These actions are of immediate effect because they are so grave that their strength overrides any other karma and at death the person concerned falls directly into hell without even passing through the bardo state.hout even passing through the bardo state.)
Tsadra Library Glossary Search/All Gloss Entries/Distinguishing the Views/Glossary + (These are: Śrāvakayāna, Pratyekabuddhayāna and Mahāyāna.)
Tsadra Library Glossary Search/All Gloss Entries/The Nyingma School of Tibetan Buddhism/Glossary + (These comprise one yoga of the [[creation stage]] … These comprise one yoga of the [[creation stage]] belonging to the path of provisions (''tshogs-lam'') and four yogas of the perfection stage belonging to the phases of the path of connection (''sbyor-lam''). See [[Mipham]] Rinpoche, ''spyi-don 'od-gsal snying-po'', pp. 54-5. The four correspond to the experiences of warmth (''drod''), climax (''rtse-mo''), receptivity (''bzod-pa'') and supreme phenomenon (''chos-mchog''), which characterise the path of connection. 363h characterise the path of connection. 363)
Tsadra Library Glossary Search/All Gloss Entries/Wondrous Dance of Illusion/Glossary + (These comprise the principal cycles contai … These comprise the principal cycles contained in the distant lineage of the orally transmitted Kama (ring brgud bka' ma) of the Nyingma school. The entire collection currently includes 120 volumes in its most extensive compilation. See bibliography of texts referenced by the author under NK; for a history of their transmission, see Dudjom Rinpoche, Nyingma School, 597–739. Dudjom Rinpoche, Nyingma School, 597–739.)
Tsadra Library Glossary Search/All Gloss Entries/The Nyingma School of Tibetan Buddhism/Glossary + (These correspond respectively to the FOUR FORMLESS REALMS at the summit of existence in saṃsāra; Mvt. (1492-5). 13, 61-2)
Tsadra Library Glossary Search/All Gloss Entries/The Nyingma School of Tibetan Buddhism/Glossary + (These correspond to the FIVE PATHS OF THE … These correspond to the FIVE PATHS OF THE CAUSAL VEHICLES . They are the yoga of the spiritual warrior who aspires on the path of provisions (''tshogs-lam 'dun-pa sems-dpa'i rnal-'byor''), the yoga which reveals the great awareness (or family) of the path of connection (''sbyor-lam rigs-chen 'byed-pa'i rnal-'byor''), the yoga which confers the great liberating inspiration of the path of insight (''mthong-lam dbugs-chen 'byin-pa'i rnal-'byor''), the yoga which obtains the great prophedc declaration of the path of meditation (''sgom-lam lung-chen thob-pa'i rnal-'byor'') and the yoga which perfects the great expressive power of the final path (''mthar-lam rtsal-chen.rdzogs-pa'i rnal-'byor''). 34, 288, 369en.rdzogs-pa'i rnal-'byor''). 34, 288, 369)
Tsadra Library Glossary Search/All Gloss Entries/The Nyingma School of Tibetan Buddhism/Glossary + (These correspond to the TEN LEVELS OF BODH … These correspond to the TEN LEVELS OF BODHISATTVAS. They are the levels of Indefinite Transformation ('' 'gyur-ba ma-nges-pa''), Basis of Reliance (''brten-pa gshi'i sa''), Important Purification (''gal-chen sbyong-ba'i sa''), Continuity of Training (''bslab-pa rgyun-gyi sa''), Supporting merit (''bsod-nams rten gyi sa''), Superior Progress through Reliance (''brten-pas khyad-par-du 'gro-ba'i sa''), the level which Gives Birth to the Result with respect to the Aftermath of Inner Radiance on the Path of Insight (''mthong-lam 'od-gsal-las langs-pa'i rjes-la dmigs-pa 'bras-bu skye-ba'i sa''), Unchanging Abidance (''gnas-pa mi-'gyur ba'i sa''), Expanding Reality (''bdal-ba chos-nyid'') and Riding on Perfection (''rdsogs-pa ci-chibs-kyi sa''). 34, 287-8(''rdsogs-pa ci-chibs-kyi sa''). 34, 287-8)
Tsadra Library Glossary Search/All Gloss Entries/A Flash of Lightning in the Dark of Night/Glossary + (These eighteen characteristics comprise ei … These eighteen characteristics comprise eight freedoms and ten endowments. The eight freedoms consist in not being born (1) in the realms of hell; (2) as a hungry ghost; (3) as an animal; (4) in the realms of the gods; (5) among barbarians who are ignorant of the teachings and practices of the Buddhadharma; (6) as one with wrong views, such as those of nihilism, of the substantiality of the ego and phenomena, etc.; (7) in a time or place where a Buddha has not appeared; and (8) as mentally handicapped. The ten endowments are subdivided into five that are considered intrinsic and five considered extrinsic. The five intrinsic endowments are (1) to be born as a human being; (2) to inhabit a ''central land'', that is, one where the Buddhadharma is proclaimed; (3) to be in possession of normal faculties; (4) to be one who has not abandoned oneself to great karmic negativity; and (5) to have faith in the Dharma. The five extrinsic endowments are the facts (1) that a Buddha has appeared in the world; (2) that he has expounded the Dharma; (3) that his Teaching still persists; (4) that it is practiced; and (5) that one is accepted as a disciple by a spiritual master.epted as a disciple by a spiritual master.)
Tsadra Library Glossary Search/All Gloss Entries/The Nyingma School of Tibetan Buddhism/Glossary + (These energy points situated within the me … These energy points situated within the meditator's own body are: the crown centre (''gtsug-tor nam-mkha'i 'khor-lo''), forehead centre (''spyi-bo bde-chen-gi 'khor-lo''), throat centre (''mgrin-pa longs-spyod-kyi 'khor-lo)'', heart centre (''snying ka chos-kyi 'khor-lo''), navel centre (''lte-ba sprul-pa'i 'khor-lo'') and secret centre (''gsang-chen bde-skyong-gi 'khor-lo''). 368'gsang-chen bde-skyong-gi 'khor-lo''). 368)
Tsadra Library Glossary Search/All Gloss Entries/The Nyingma School of Tibetan Buddhism/Glossary + (These five points proclaimed by Mahādeva w … These five points proclaimed by Mahādeva were: that arhats were in a position to answer others (''gzhan-la gdab'', Skt. ''pratyuttara''), that they had ignorance (''mi shes-pa'', Skt. ''ajñānatā''), doubt (''yid-gnyis'', Skt. ''vimati)'', imagination (''yongs-su brtags-pa'', Skt. ''parikalpa'') and were able to maintain themselves (''bdag-nyid gso-bar byed-pa'', Skt. ''āṭmapoṣana''). The enumeration given here follows ''[[Blue Annals]]'', pp. 28-9; and [[Tāranātha]], ''[[History of Buddhism in India]]'', pp. 80-1. However, cf. HBI, pp. BOOff., for variant lists derived from other traditions. 429t lists derived from other traditions. 429)
Tsadra Library Glossary Search/All Gloss Entries/Deity Mantra and Wisdom/Glossary + (These four are: 1) emptiness, 2) extreme emptiness, 3) great emptiness, and 4) universal emptiness. Respectively, these four are linked with the stages of death: 1) appearance, 2) increase, 3) attainment, and 4) luminosity. [TD 1110])
Tsadra Library Glossary Search/All Gloss Entries/Deity Mantra and Wisdom/Glossary + (These four factors subsume the various ele … These four factors subsume the various elements involved in Buddhist practice. Jamgön Kongtrül explains one view on these four principles: "Though there are a great many divisions when it comes to the view, meditation, and conduct, they can all be applied to the individual mind. The view is absolute conviction in its actual nature, while meditation entails applying this view to one's own state of being. Conduct involves linking whatever arises with this view and meditation. Finally, fruition is the actualization of the way things are." [NO 6]tualization of the way things are." [NO 6])
Tsadra Library Glossary Search/All Gloss Entries/The Nyingma School of Tibetan Buddhism/Glossary + (These include creative techniques, writing, drawing, arithmetic, wrestling, hair-styling, deportment, elephant-riding, sword-fencing, javelin-throwing, archery and so forth; Mvt. (4972-5006). 98)
Tsadra Library Glossary Search/All Gloss Entries/The Song of Lodro Thaye: A Vajra Song on Mahamudra by Jamgon Kongtrul/Glossary + (These keep one from the path and they are attachment to gain. attachment to pleasure, attachment to praise, attachment to fame, aversion to loss, aversion to pain, aversion to blame, and aversion to a bad reputation.)
Tsadra Library Glossary Search/All Gloss Entries/The Nyingma School of Tibetan Buddhism/Glossary + (These powers developed by [[bodhisattva]] … These powers developed by [[bodhisattva]]s are reflection (''bsam-pa'i stobs'', Skt. ''āśayabala''), superior aspiration (''lhag-bsam'', Skt. ''adhyāśaya''), application (''sbyor-ba'', Skt. ''prayoga''), discriminative awareness (''shes-rab'', Skt. ''prajñā''), prayer or aspiration (''smon-lam'', Skt. ''praṇidhāna''), vehicle (''theg-pa'', Skt. ''yāna''), conduct (s''pyod-pa'', Skt. ''caryā''), transformation (''rnam-par 'phrul-pa'', Skt. ''vikurvaṇa''), enlightenment (''byang-chub'', Skt. ''bodhi'') and turning the doctrinal wheel (''chos-kyi 'khor-lo bskor-ba'', Skt. ''dharmacakrapravartana''); Mvt. (760-9). 435harmacakrapravartana''); Mvt. (760-9). 435)
Tsadra Library Glossary Search/All Gloss Entries/The Nyingma School of Tibetan Buddhism/Glossary + (These powers of intention associated with … These powers of intention associated with King Ja are directed towards: excellent gold plates as a writing material (''gser-gyi byang-bu 'bri gzhi phun-sum tshogs-pa-la dgongs-pa''), excellent molten beryl as the substance in which one writes (''bai-ḍūrya'i zhun-ma rgyu phun-sum-tshogs-pa-la dgongs-pa''), excellent treasure chests of various precious gems (''rin-chen sna-tshogs-kyi sgrom-bu snod-la dgongs-pa''), celestial abodes which cannot be destroyed by the four elements (''nam-mkha' 'byung-bzhis mi-'jig-pa gnas-la dgongs-pa''), the special treasure guardians who possess the eye of pristine cognition (''ye-shes spyan- ldan mams gter-srung khyad-par-can-la dgongs-pa''), the keenest faculties possessed by King Ja (''chos-bdag rgyal-po dza dbang-po yang-rab-la dgongs-pa'') and towards the spread and propagation of (the doctrine by) ordinary and sublime beings, [[bodhisattva]]s and other such lineage-holders (''skye-'phags byang-sems sogs brgyud-'dzin dar-rgyas-la dgongs-pa''). 455rgyud-'dzin dar-rgyas-la dgongs-pa''). 455)
Tsadra Library Glossary Search/All Gloss Entries/The Nyingma School of Tibetan Buddhism/Glossary + (These refer either to the THREE OUTER VEHI … These refer either to the THREE OUTER VEHICLES OF DIALECTICS of the pious attendants, self-centred buddhas and [[bodhisattva]]s, or to the vehicle which directs (or uproots) the cause of suffering (''kun-'byung 'dren-pa''), the vehicle of austere awareness (''dka'-thub rig-pa'') and the vehicle of overpowering means (''dbang-bsgyur thabs-kyi theg-pa''). 17, 81-3, 174, 190, 197, 285, 425g-pa''). 17, 81-3, 174, 190, 197, 285, 425)
Tsadra Library Glossary Search/All Gloss Entries/Lady of the Lotus-Born/Glossary + (These represent the fundamental practices … These represent the fundamental practices of the Mahayana path. The six are Generosity, Ethical Discipline, Patience, Diligence, Concentration, and Wisdom. The ten consist of the six just mentioned but with the last perfection of wisdom broken down into the aspects of Means (thabs). Strength (stobs), Aspiration (smon lam), and Primordial Wisdom (ye shes). They are called transcendent because, in conjunction with wisdom, they lead beyond samsara.ion with wisdom, they lead beyond samsara.)