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A list of all pages that have property "Gloss-def" with value "This is the transcendent knowledge of the variety of reality.". Since there have been only a few results, also nearby values are displayed.

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  • Tsadra Library Glossary Search/All Gloss Entries/Deity Mantra and Wisdom/Glossary  + (This is one part of a twofold visualizatioThis is one part of a twofold visualization process found in the Mahāyoga teachings of the Nyingma School. In this stage of practice, all the phenomena of saṃsāra and nirvāṇa are transformed through a complex visualization process in which the central deities of the maṇḍala "give birth" to the deities in the retinue. [LT 460]h" to the deities in the retinue. [LT 460])
  • Tsadra Library Glossary Search/All Gloss Entries/Introduction to the Middle Way/Glossary  + (This is reasoning that investigates the absolute or ultimate status of phenomena, employing the four or five Madhyamika arguments.)
  • Tsadra Library Glossary Search/All Gloss Entries/Finding Rest in the Nature of the Mind/Glossary  + (This is reasoning that investigates the absolute or ultimate status of phenomena, employing the four or five Madhyamika arguments.)
  • Tsadra Library Glossary Search/All Gloss Entries/Mahāmudrā and Related Instructions/Glossary  + (This is synonymous with Cittamātra, the tradition based on the teachings of Maitryanātha, Asaṅga, and Vasubandhu, with an emphasis on all phenomena as being a mental experience. It remains a strong influence on the Kagyü tradition. See also Cittamātra)
  • Tsadra Library Glossary Search/All Gloss Entries/Mahāmudrā and Related Instructions/Glossary  + (This is synonymous with Indrabhūti, but itThis is synonymous with Indrabhūti, but it does not refer to only one person. In the Guhyasamāja tradition he is the King of Oddiyāna, who first received these teachings. There was also an Indrabhūti who studied under Tilopa. Another Indrabhūti was the King of Zahor, which is variously identified as the eastern region of present-day Bihar and with the Kangra valley in Northwest India.with the Kangra valley in Northwest India.)
  • Tsadra Library Glossary Search/All Gloss Entries/Mahāmudrā and Related Instructions/Glossary  + (This is the "second turning of the Dharma This is the "second turning of the Dharma wheel" and includes such Mahayana sutras as the perfection of wisdom sutras, and the earlier sutras on emptiness that feature the bodhisattva Mañjuśrī prominently. Though the subjects are varied, including such sutras as those on Amitābha and his pure realm, this group of sutras is seen as emphasizing emptiness as represented by the Madhyamaka texts of Nāgārjunaented by the Madhyamaka texts of Nāgārjuna)
  • Tsadra Library Glossary Search/All Gloss Entries/Mahāmudrā and Related Instructions/Glossary  + (This is the "third turning of the Dharma wThis is the "third turning of the Dharma wheel" and includes such sutras as those that emphasize that all phenomena are manifestations of the mind and that all beings possess a buddha nature. These sutras, though numerous and varied, tend to be represented by Asaṅga—who revealed some of these sutras from visions of bodhisattva Maitreya—and by the Yogacāra traditiontva Maitreya—and by the Yogacāra tradition)
  • Tsadra Library Glossary Search/All Gloss Entries/Wondrous Dance of Illusion/Glossary  + (This is the code of monastic discipline foThis is the code of monastic discipline for monks. It consists of the five precepts: (1) no killing, (2) no stealing, (3) no sexual activity, (4) no lying, and (5) no intoxicants, as well as five further restrictions designed specifically for members of the ordained Sangha: (6) no eating after noon, (7) no adorning the body with anything other than monastic robes, (8) no participating or attending public entertainments, (9) no sleeping in high or luxurious beds, and (10) no touching or using money, gold, or silver. touching or using money, gold, or silver.)
  • Tsadra Library Glossary Search/All Gloss Entries/Distinguishing the Views/Glossary  + (This is the consciousness containing the latencies through which the results of karma arise from life to life. It is accepted only by the Mahāyāna schools (Madhyamaka and Cittamātra).)
  • Tsadra Library Glossary Search/All Gloss Entries/Deity Mantra and Wisdom/Glossary  + (This is the first of the three absorptionsThis is the first of the three absorptions. According to Jigme Lingpa, this absorption relates to reality itself - the empty, luminous nature of mind. It also purifies the death state, the belief in permanence, and the formless realm. [JL 221] Tenpe Nyima describes the actual practice of this absorption as follows: "Start out by relaxing your mind from within; don't follow after any deluded thoughts. Mind itself is empty, yet aware - a bare reality beyond anything you can think or say. Settle for a moment in this simplicity ... This is the absorption of suchness." He further notes that this absorption is also known as "the practice of great emptiness," "the vajralike absorption," and "the absorption of emptiness." [KR 25]and "the absorption of emptiness." [KR 25])
  • Tsadra Library Glossary Search/All Gloss Entries/Düdjom Lingpa's Visions of the Great Perfection: Heart of the Great Perfection/Glossary  + (This is the highest achievement of the raiThis is the highest achievement of the rainbow body, in which one becomes enveloped in light and disappears into the nature of light, or else one is encompassed by a shroud of light that covers the sky with rainbows and clouds, and then disappears into rainbow colors., and then disappears into rainbow colors.)
  • Tsadra Library Glossary Search/All Gloss Entries/Düdjom Lingpa's Visions of the Great Perfection: Heart of the Great Perfection/Glossary  + (This is the honorific form of bsam pa, which means "thought" or "intention." However, according to Gangteng Tulku Rinpoché, in the context of these teachings it is the honorific form of lta ba, which means "view" or "perspective.")
  • Tsadra Library Glossary Search/All Gloss Entries/The Life of Gampopa/Glossary  + (This is the main right energy channel, bluThis is the main right energy channel, blue in color. It intersects with the central channel at the tip of the sex organ. As it ascends, it separates slightly to the right of the central channel and rejoins it at the navel. From the navel to the crown it runs parallel and adjacent to the central channel. At the crown it separates again to the right and terminates at the right nostril. </br>:The right channel is related to the sambhogakaya in its pure state, and to the conflicting emotion of anger or aversion in its afflicted state. See also ''lalana''. its afflicted state. See also ''lalana''.)
  • Tsadra Library Glossary Search/All Gloss Entries/Distinguishing the Views/Glossary  + (This is the mode of perceiving by non-concThis is the mode of perceiving by non-conceptual subjective perception, through any one of the six sense consciousnesses. It perceives whatever appears to it without any process of elimination, in contrast to conceptual subjective mind, which produces a generic image of the object by a process of elimination and is thus known as “eliminative engager.”nd is thus known as “eliminative engager.”)
  • Tsadra Library Glossary Search/All Gloss Entries/Distinguishing the Views/Glossary  + (This is the mode of perceiving engaged in This is the mode of perceiving engaged in by the conceptual mind in order to produce an image of its object. For example, the concept of tree is arrived at by eliminating non-tree. It is said that what we perceive directly through the conceptual mind is a generic image of an object rather than the specifically characterized object itself. specifically characterized object itself.)
  • Tsadra Library Glossary Search/All Gloss Entries/The Life of Gampopa/Glossary  + (This is the navel chakra (nirmana-chakra iThis is the navel chakra (nirmana-chakra in Sanskrit) and is the source of creative power. Tummo practice is cented ([[sic]]) at the navel chakra, the center of creative spiritual force through which one can achieve tremendous realization. The navel chakra is also the easiest door through which to bring the energy-winds from the rest of the body into the central channel.rest of the body into the central channel.)
  • Tsadra Library Glossary Search/All Gloss Entries/Distinguishing the Views/Glossary  + (This is the non-Buddhist Hindu philosophical school which asserts that things are produced from themselves.)
  • Tsadra Library Glossary Search/All Gloss Entries/The Hevajra Tantra I/Glossary  + (This is the one item for which it is scarcThis is the one item for which it is scarcely practicable to give index- references, for the whole of the Hevajra-tantra is concerned with yoga, both in the sense of 'union' and that of the schemes, rites and practices, which should produce realization of that union. This tantra teaches the supreme type of yoga (anuttarayoga), which is the final identification and unifying of the macrocosm in the body of the yogin. The main technical terms used have their equivalents in the Hathayoga tradition (see P. C. Bagchi, 'Some Technical Terms of the Tantras', Calcutta Oriental Journal, vol. i, no. 2, Nov. 1933, pp. 75-88). Given a more limited meaning, yoga refers to union with one's chosen divinity; one may note in this respect the terms samāhitayoga, 'concentrated yoga', and nirantara- yoga, 'continuous yoga' (p. 89 fn.). This is, however, but one of the means which will lead to the supreme yoga.means which will lead to the supreme yoga.)
  • Tsadra Library Glossary Search/All Gloss Entries/The Lotus-Born/Glossary  + (This is the practice cave of Guru Rinpoche, where he gave many of the instructions found in Dakini Teachings (Boston: Shambhala Publications, 1990).)
  • Tsadra Library Glossary Search/All Gloss Entries/The Nyingma School of Tibetan Buddhism/Glossary  + (This is the second of the FOUR STYLES of aThis is the second of the FOUR STYLES of appraisal of the secret mantra texts which (1) counters regret for entering into the sūtras, etc. (''mdo-sogs-la zhugs-pa'i 'gyod-pa zlog-pa''); (2) counters regret for entering the inner mantras, etc. (''sngags-nang-pa-la zhugs-pa'i 'gyod-zlog''); and (3) conveys the general meaning of the [[creation stage]] (''bskyed-rim-pa'i spyi-don''). 292-3[creation stage]] (''bskyed-rim-pa'i spyi-don''). 292-3)
  • Tsadra Library Glossary Search/All Gloss Entries/The Uttara Tantra: A Treatise on Buddha Nature/Glossary  + (This is the seed or essence of tathata (suchness) and is also called buddha essence or enlightened essence.)
  • Tsadra Library Glossary Search/All Gloss Entries/The Song of Lodro Thaye: A Vajra Song on Mahamudra by Jamgon Kongtrul/Glossary  + (This is the seed or essence of tathata (suchness) and is also called buddha essence or enlightened essence.)
  • Tsadra Library Glossary Search/All Gloss Entries/The Nyingma School of Tibetan Buddhism/Glossary  + (This is the seventh group of spirits who tThis is the seventh group of spirits who took possession of Tibet in archaic times. Their names are Nyenya Pangkye (''gnyan-gYa' spang-skyes''), Karting Namtsho (''gar-ting nam-tsho''), Lenglen Lamtsangkye (''gleng-lan lam-tsang-skyes''), Rutho Karkye (''ru-tho gar-skyes''), Shedo Kartingne (''she-do kar-ting-nas''), Me Pemakye (''me padma skyes''), Sange Trhülpoche (''gsang-ge 'phrul-po-che''), Trangwa Trangmagur (''drang-ba drang-ma-mgur'') and Kötong Namtsha (''bkod-stong nam-tsha''). 949ong Namtsha (''bkod-stong nam-tsha''). 949)
  • Tsadra Library Glossary Search/All Gloss Entries/Distinguishing the Views/Glossary  + (This is the term given to afflictive emotions and their seeds, which obscure sentient beings from attaining liberation)
  • Tsadra Library Glossary Search/All Gloss Entries/Mahāmudrā and Related Instructions/Glossary  + (This is the third of the four classes of tThis is the third of the four classes of tantras following the action (kriyā) and performance (caryā) tantras. Compendium of Truths, the principal yoga tantra, presented itself as a method for liberation, unlike the earlier practices that used ritual and mantra for worldly goalst used ritual and mantra for worldly goals)