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A list of all pages that have property "Gloss-def" with value "thread worn over the shoulder by brahmans.". Since there have been only a few results, also nearby values are displayed.

Showing below up to 26 results starting with #1.

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  • Tsadra Library Glossary Search/All Gloss Entries/Echoes of Voidness/Glossary  + (the twelvefold chain of causation describi … the twelvefold chain of causation describing the way in which suffering arises from ignorance and the actions motivated by ignorance; (1) ignorance; (2) formative actions; (3) consciousness; (4) name and form; (5) the six sense bases; (6) contact; (7) feeling; (8) craving; (9) longing; (10) existence; (11) birth; (12) ageing and death.stence; (11) birth; (12) ageing and death.)
  • Tsadra Library Glossary Search/All Gloss Entries/Blazing Splendor/Glossary  + (the twenty-one ''genyen'', guardian spirits of the Dharma who, when Padmasambhava was in Tibet, were bound under oath to protect the Buddha's teachings.)
  • Tsadra Library Glossary Search/All Gloss Entries/In Praise of Tara/Glossary  + (the two Extreme views)
  • Tsadra Library Glossary Search/All Gloss Entries/Buddhahood Without Meditation/Glossary  + (the unceasing avenue for the six kinds of sensory objects, integrating this information into a coherent picture of the phenomenal world)
  • Tsadra Library Glossary Search/All Gloss Entries/Buddhahood Without Meditation/Glossary  + (the unenlightened state of a sentient being)
  • Tsadra Library Glossary Search/All Gloss Entries/Buddhahood Without Meditation/Glossary  + (the union of the essential emptiness of the nature of mind and its inherent lucidity [compassion (BM, DZP, NJ, PC, VH, WPT); energy (DZP, MW, SL); resonance (of Being) (FRC); responsiveness (KB); greatness of mind (PT); capacity (RP)])
  • Tsadra Library Glossary Search/All Gloss Entries/Echoes of Voidness/Glossary  + (the unobscured, omniscient mind of a buddha; the truth body.)
  • Tsadra Library Glossary Search/All Gloss Entries/Treasury of Precious Qualities: Book One (2001)/Glossary  + (the upholders of "mind-only." Followers of … the upholders of "mind-only." Followers of the Chittamatra (also called the Yogachara) philosophy of the Mahayana, which asserts the self-cognizing mind as the ultimate reality and identifies shunyata, or emptiness, as the absence of the subject-object dualism that overspreads and obscures the underlying pure consciousness. The Chittamatra or Yogachara school was founded by Asanga and his brother Vasubandhu (fourth century), who base themselves on the scriptures of the third turning of the Dharma wheel, such as the ''Sandhinirmochana-sutra''.l, such as the ''Sandhinirmochana-sutra''.)
  • Tsadra Library Glossary Search/All Gloss Entries/Echoes of Voidness/Glossary  + (the various mental and physical constituents of conditioned existence, specifically of the person.the various mental and physical constituents of conditioned existence, specifically of the person.)
  • Tsadra Library Glossary Search/All Gloss Entries/In Praise of Tara/Glossary  + (the white thorn-apple, ''Datura alba'', mentioned in commentary to MA VI.25 as a drug that distorts the perceptions)
  • Tsadra Library Glossary Search/All Gloss Entries/Jamgon Kongtrul's Retreat Manual/Appendix 4: Buddhas, Bodhisattvas, Deities, and Practices Mentioned in the Retreat Manual  + (the wrathful deity of the karma buddha-family within the Eight Great Configurations of Deities. The dagger he bears is three-sided.)
  • Tsadra Library Glossary Search/All Gloss Entries/Jamgon Kongtrul's Retreat Manual/Appendix 4: Buddhas, Bodhisattvas, Deities, and Practices Mentioned in the Retreat Manual  + (the wrathful deity of the vajra buddha-family within the Eight Great Configurations of Deities.)
  • Tsadra Library Glossary Search/All Gloss Entries/In Praise of Tara/Glossary  + (the wrong views of eternalism (''śāśvata-d … the wrong views of eternalism (''śāśvata-dṛṣṭi'') and annihilationism (''uccheda-dṛṣṭi''), lit. that the personal self is eternal or that it truly ceases to exist, but often generalized to include all over- or under-estimation of just how much anything can be said to existust how much anything can be said to exist)
  • Tsadra Library Glossary Search/All Gloss Entries/Mother of Knowledge/Glossary  + (there are four main cakras, which are loca … there are four main cakras, which are located at the head, throat, heart,
and navel. Three channels (nādī) pass through these cakras, acting as the conductors of energy and vital forces. Patterning (Tib. rtsa), energy (Tib. rlung), and
vitality (Tib. thig-le) refer to the interrelationship of these elements.o the interrelationship of these elements.)
  • Tsadra Library Glossary Search/All Gloss Entries/Buddhahood Without Meditation/Glossary  + (there are two aspects of this secrecy: "co … there are two aspects of this secrecy: "concealment" (Tib. ''bay-pai sang-wa'' [སྦས་པའི་གསང་བ་], in that vajrayana teachings are kept very private and imparted only under certain conditions, and "self-secrecy" (Tib. ''gab-pai sang-wa'' [གབ་པའི་གསང་བ་]), in that such teachings cannot be comprehended without preparation and personal instructionthout preparation and personal instruction)
  • Tsadra Library Glossary Search/All Gloss Entries/Mother of Knowledge/Glossary  + (these come under the two general headings … these come under the two general headings of
rNying-ma (the ancient ones) and gSar-ma (the new ones). The rNying-ma maintain the lineages that were carried to Tibet during the early
transmission of the Dharma from the 7th through the 9th centuries. These lineages
were established in Tibet by the great masters Padmasambhava, Vimalamitra,
Sāntarakṣita, and Vairotsana, and were supported by texts translated at that time
by outstanding paṇḍitas and lotsāwas. This early transmission was furthered by the
patronage of the great Dharma Kings Srong-btsan sgam-po, Khri-srong lde'u-
btsan, and Ral-pa-can. rNying-ma-pas maintain a complete Sūtra and Mantra tradition, and recog-
nize nine different vehicles for realization. Principal types of transmission are
bka'-ma and gter-ma. Practices are based on both outer and inner Tantras, with
practice of the inner Tantras being a distinguishing characteristic of the rNying-ma
school. There is an emphasis on the balance of study and practice as a foundation
for the higher practices which lead to complete realization. The gSar-ma is the general heading of all the Tibetan schools of Buddhism
which developed after the 10th century. The bKa'-gdams was the first of the gsar-ma, or new, schools, and was based on
the teachings of Atīśa (lOth-llth century), the great Buddhist teacher from
Vikramaśīla who spent thirteen years in Tibet. Three lineages branched from
Atīśa's teaching, carried by three of Atīśa's disciples; Khu-ston Shes-rab brtson-
'grus, rNgog, and 'Brom-ston, who established the structure of the bKa'-gdams
school. The bKa'-gdams-pa teachings were continued by Po-to-pa Rin-chen gsal
(11th century) and Blo-gros grags-pa. The bKa'-gdams-pa were noted for the rigor
of their Vinaya practice and for the study of Prajñāpāramitā and Mādhyamika
śāstras. Their teachings were later assimilated by other schools, especially by the
bKa'-rgyud and dGe-lugs schools. The bKa'-rgyud school was founded by Marpa (lOth-llth century), the great
yogi and translator who was the disciple of the Mahāsiddhas Maitri-pa and Nāropa.
His own disciple, Mi-la-ras-pa, was the teacher of Ras-chung-pa and sGam-po-pa.
From these two disciples came a number of flourishing subschools such as the
'Brug-pa and Karma bKa'-rgyud. The bKa'-rgyud traditions emphasize devotional
and yogic practices and have produced numerous siddhas. The Shangs-pa teachings were based on the lineage brought to Tibet by the
siddha Khyung-po rnal-'byor (11th century?), a great tantric master who has
studied with many teachers, including ḍākinīs. Khyung-po lived in Shangs in
gTsang, central Tibet, where six disciples became his spiritual sons. Thus, this
school is sometimes known as the Seven Treasures lineage (the Master and his six
sons) or as the Dākinī lineage. The teachings of this school, which are powerful and
practice-oriented, have been assimilated into the other schools, particularly the
bKa'-rgyud and dGe-lugs schools. The Zhi-byed teachings were brought to Tibet by Dam-pa sangs-rgyas, a siddha
who visited Tibet several times around the 12th century and introduced the gCod
teachings. His disciple, sKyo-ston bSod-nams bla-ma, founded the Father lineage
of gCod which followed the Sūtrayāna teachings according to Āryadeva; Ma-
gcig Slab-sgron, a great female siddha, founded the Mother lineage, based on
Prajñāpāramitā. Zhi-byed emphasizes teachings suited to the individual's con-
sciousness rather than adhering to specific texts. gCod teachings continue with-
in other schools, especially rNying-ma and bKa'-rgyud. The Sa-skya school traces its lineage to 'Brog-mi Śākya ye-shes (b. 1147),
who studied with the Mahāsiddha Virūpa. Five great masters continued the
lineage: Kun-dga' snying-po, bSod-rnams rtse-mo, Grags-pa rgyal-mtshan, Kun-
dga' rgyal-mtshan (Sa-skya Pandita), and 'Gro-mgon chos-rgyal ('Phags-pa). The
Sa-skya tradition emphasizes both study and practice, especially favoring the
Hevajra Tantra. The Jo-nang-pa teachings emphasize the practices and doctrines of the
Kālacakra Tantra and developed a controversial interpretation of śūnyatā. The
Jo-nangs traced their Kālacakra lineage to Yu-mo Mi-bskyod rdo-rje (12th cen-
tury), a Kālacakra master and siddha. His spiritual son Dharmeśvara continued
the lineage which later included the siddha Dol-bu-pa (Dol-po) and Tārānatha
(Kun-dga' snying-po), one of the last Jo-nang-pa scholars. Officially closed in
the 17th century, its teachings have endured within other schools. The dGe-lugs school was founded by Tsong-kha-pa (15th century), a master of
the Vinaya lineage who was revered as an incarnation of Mañjuśrī. His Lam-rim
chen-mo, based on Atĩśa's lam-rim texts, became the central focus of the practice
and study of this school, which thus assimilated much of the bKa'-gdams-pa
tradition. Tsong-kha-pa's two main disciples, rGyal-tshab-rje and mKhas-grub-rje,
continued the lineage.and mKhas-grub-rje,
continued the lineage.)
  • Tsadra Library Glossary Search/All Gloss Entries/In Praise of Tara/Glossary  + (third of the four Sublime Mothers (see Locanā), 'the White-robed Goddess', red in colour and the consort of Amitābha.)
  • Tsadra Library Glossary Search/All Gloss Entries/In Praise of Tara/Glossary  + (third of the four levels of Tantra.)
  • Tsadra Library Glossary Search/All Gloss Entries/Echoes of Voidness/Glossary  + (third of the four major schools of Buddhist philosophy; this Mahāyāna school denies the existence of external objects and asserts the true existence of the mind; sometimes referred to as the Mind-only school.)
  • Tsadra Library Glossary Search/All Gloss Entries/Blazing Splendor/Glossary  + (third of the three inner tantras; emphasiz … third of the three inner tantras; emphasizes, according to Jamgön Kongtrul the First, the view that liberation is attained through growing accustomed to insight into the nature of primordial enlightenment, free from accepting and rejecting, hope and fear. The more common word for Ati Yoga nowadays is 'Dzogchen' the Great Perfection.wadays is 'Dzogchen' the Great Perfection.)
  • Tsadra Library Glossary Search/All Gloss Entries/In Praise of Tara/Glossary  + (those of defilements (''kleśa'') and of knowables (''jñeya''), see p. 405, n.13.)
  • Tsadra Library Glossary Search/All Gloss Entries/Echoes of Voidness/Glossary  + (those paths of Buddhist thought and practice stressing the attainment of individual or self-liberation from the sufferings of cyclic existence; the so-called lesser vehicle.)
  • Tsadra Library Glossary Search/All Gloss Entries/Echoes of Voidness/Glossary  + (those paths of Buddhist thought and practice stressing the attainments of the full enlightenment of buddha hood for the benefit of others; the paths of the bodhisattva; the so-called greater vehicle.)
  • Tsadra Library Glossary Search/All Gloss Entries/Echoes of Voidness/Glossary  + (those practices of compassion and so forth leading to the attainment of the form body (rupakaya) of a buddha.)
  • Tsadra Library Glossary Search/All Gloss Entries/The Profound Inner Principles/Glossary  + (those with remainder (''lhag bcas, sheṣha' … those with remainder (''lhag bcas, sheṣha''), and those without remainder (lhag med, asheṣha). A classification of arhats in terms of liberation: those with the remainder of the aggregates, which appropriate suffering; and those called "arhats without remainder" because their aggregates have been exhausted and their state of an arhat has been brought to completion. See Kongtrul 2007a, 122 and 149.mpletion. See Kongtrul 2007a, 122 and 149.)
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