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- People/Shamarpa, 4th + (Draszczyk, "A Eulogy of Mind’s Connate Qualities," 2015, p. 115)
- People/Thogs med bzang po + (Gyelsé Tokmé emphasizes that the last-whee … Gyelsé Tokmé emphasizes that the last-wheel teachings teach the most definitive meaning of the Buddha's thought. He states, "This meaning, which is depicted by the nine examples in this way, is the profoundest of the profound, and it is the ultimate definitive meaning." [[Wangchuk, Tsering]], ''[[The Uttaratantra in the Land of Snows]]'', p. 61.The Uttaratantra in the Land of Snows]]'', p. 61.)
- Texts/Theg pa chen po rgyud bla ma'i 'grel pa nges don gsal bar byed pa'i 'od zer + (He considers the emptiness taught in the S … He considers the emptiness taught in the Second Turning to only refer to conventional phenomena, such as afflictions, aggregates, and so forth, while the buddha-nature teachings in the Third Turning represent the ultimate truth. See [[Wangchuk, Tsering]] ''[[The Uttaratantra in the Land of Snows]]'', pp. 61-62.[[The Uttaratantra in the Land of Snows]]'', pp. 61-62.)
- People/ShAkya mchog ldan + (He distinguishes between different types of buddha-nature taught in the second and third wheels, though the third is the more definitive and represents the "actual" tathāgatagarbha.)
- People/Mi nyag bla ma ye shes rdo rje + (However, his work has an interesting appro … However, his work has an interesting approach to the second and third wheel turnings:</br>" The second dharma wheel is said to teach primarily the way in which the phenomena of which the basis of emptiness is empty do not exist, while the third wheel teaches mainly that basis of emptiness. Therefore, there is no inner contradiction between these two dharma wheels." [[Brunnhölzl, K.]], ''[[When the Clouds Part]]'', p. 310.[When the Clouds Part]]'', p. 310.)
- Texts/Theg pa chen po rgyud bla ma'i ṭīkka + (However, this is a tricky issue and elsewh … However, this is a tricky issue and elsewhere Wangchuk states, "For Gyeltsap, there is no contradiction in saying that the ''Uttaratantra'' comments on both last-wheel sutras and the middle-wheel sutras." Wangchuk, Tsering, ''[[The Uttaratantra in the Land of Snows]]'', p. 102.[[The Uttaratantra in the Land of Snows]]'', p. 102.)
- People/Tsong kha pa + (Wangchuk quotes mkhas grub rje as stating, … Wangchuk quotes mkhas grub rje as stating, "In our system, Jé Rinpoché (rje rin po che, that is, Tsongkhapa) mentions that the ''Uttaratantra'' primarily comments on the meaning of those sutras that are in conformity with the middle-wheel teachings, such as the Tathāgatagarbhasūtra, Samādhirājasūtra, Jnānālokasūtra, Aṅgulimālāsūtra, Śrīmālādevīsūtra, and so forth." [[Wangchuk, Tsering]], ''[[The Uttaratantra in the Land of Snows]]'', p. 89. the Land of Snows]]'', p. 89.)
- People/Klong chen pa + ([[Duckworth, D.]], [[Mipam on Buddha-Natur … [[Duckworth, D.]], [[Mipam on Buddha-Nature]], pp. 2-4.</br>*Though much like Mipham in his steed, Longchenpa presents a combination of second and third wheel teachings in his presentations of buddha-nature with the emptiness of the second and the appearance of wisdom, etc. in the third as a unity. However, strictly speaking Longchenpa considers buddha-nature as taught in the RGV as belonging to the third turning.the RGV as belonging to the third turning.)
- People/'bri gung skyob pa 'jig rten mgon po + ([[Mathes, K.]], [[A Direct Path to the Buddha Within]], p. 42.)
