De bzhin gshegs pa snying po'i don rgya bod kyi mkhas pa'i bzhed srol ma 'dres par gsal bar byed pa'i zla gzhon

From Buddha-Nature

LibraryCommentariesDe bzhin gshegs pa snying po'i don rgya bod kyi mkhas pa'i bzhed srol ma 'dres par gsal bar byed pa'i zla gzhon


དེ་བཞིན་གཤེགས་པ་སྙིང་པོའི་དོན་རྒྱ་བོད་ཀྱི་མཁས་པའི་བཞེད་སྲོལ་མ་འདྲེས་པར་གསལ་བར་བྱེད་པའི་ཟླ་གཞོན།
de bzhin gshegs pa snying po'i don rgya bod kyi mkhas pa'i bzhed srol ma 'dres par gsal bar byed pa'i zla gzhon
Moon that Illuminates the Indian and Tibetan Interpretations of Buddha Nature
SOURCE TEXT
In this treatise, a contemporary Geluk scholar Sönam Kunga presents the understanding of the spiritual gene or rigs according to the different Buddhist philosophical schools culminating in the theory of buddha-nature in the Mahāyāna and Vajrayāna traditions. He elaborates the transmission of buddha-nature teachings and the interpretation of buddha-nature in the four main schools of Tibetan Buddhism.
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Recensions of This Text

De bzhin gshegs pa snying po'i don rgya bod kyi mkhas pa'i bzhed srol ma 'dres par gsal bar byed pa'i zla gzhon. (Full Moon that Illuminates the Meaning of the Tathāgata Essence Without Adulterating the View of the Scholars of India and Tibet ). Recension information:
Tibetan Byang rtse mkhan zur bsod nams kun dga'. དེ་བཞིན་གཤེགས་པ་སྙིང་པོའི་དོན་རྒྱ་བོད་ཀྱི་མཁས་པའི་བཞེད་སྲོལ་མ་འདྲེས་པར་གསལ་བར་བྱེད་པའི་ཟླ་གཞོན།, (De bzhin gshegs pa snying po'i don rgya bod kyi mkhas pa'i bzhed srol ma 'dres par gsal bar byed pa'i zla gzhon).
  • In De bzhin gshegs pa snying po'i don rgya bod kyi mkhas pa'i bzhed srol ma 'dres par gsal bar byed pa'i zla gzhon. Lhasa: Ser gtsug nang bstan dpe rnying 'tshol bsdu phyogs sgrig khang, n.d. Buda by BDRC Logo.jpg
  • In De bzhin gshegs pa snying po gsal bar byed pa'i zla gzhon. Mundgod, Karnataka State: Dga' ldan byang rtse thos bsam nor gling dpe mdzod khang, 2017. Buda by BDRC Logo.jpg

Philosophical positions of this text

Is buddha-nature considered definitive or provisional?
Provisional 
Do all beings have buddha-nature?
Yes 
To which "turning of the wheel" do the buddha-nature teachings belong?
Third Turning 
Is buddha-nature equated with emptiness or alayavijnana?
Madhyamaka 
Do buddha-nature teachings belong to the zhentong or rangtong view of emptiness?
Rangtong 
Are there one or three vehicles on the path to buddhahood?
1 
Do the author's writings belong to the analytic or meditative tradition of Uttaratantra exegesis?
Analytic Tradition 
What is Buddha-nature?
Tathāgatagarbha as the Emptiness That is a Non-implicative Negation (without enlightened qualities) 
Does the author advocate the Svatantrika or Prasangika view of emptiness?
Prāsaṅgika (ཐལ་འགྱུར་) 

Text Metadata

Text exists in ~ Tibetan

Geluk - The Geluk tradition traces its origin to Tsongkhapa, who propagated a modified version of the Kadampa lojong and lamrim teachings. It is the dominant tradition of Tibet, having established its control of the government under the figure of the Dalai Lama. Tib. དགེ་ལུགས་

gotra - Disposition, lineage, or class; an individual's gotra determines the type of enlightenment one is destined to attain. Skt. गोत्र Tib. རིགས་ Ch. 鍾姓,種性

Vajrayāna - The esoteric Buddhist tradition which developed as a syncretic system involving deity worship, use of mantras, physical energy, and mystical practices. It is also known as the mantra tradition and the tantric school as a result of being based on texts known as tantras. Skt. वज्रयान Tib. རྡོ་རྗེ་ཐེག་པ། Ch. 金剛乘

neyārtha - Refers to something that is taught for a specific reason, rather than because it is entirely true. Skt. नेयार्थ Tib. དྲང་དོན་

Madhyamaka - Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā. Skt. मध्यमक Tib. དབུ་མ་ Ch. 中觀見

gzhan stong - The state of being devoid of that which is wholly different rather than being void of its own nature. The term is generally used to refer to the ultimate, or buddha-nature, being empty of other phenomena such as adventitious defiling emotions but not empty of its true nature. Tib. གཞན་སྟོང་

śūnyatā - The state of being empty of an innate nature due to a lack of independently existing characteristics. Skt. शून्यता Tib. སྟོང་པ་ཉིད་ Ch. 空

triyāna - Commonly seen in a Mahāyāna context, the three vehicles are the Śrāvakayāna, Pratyekabuddhayāna, and Bodhisattvayāna, which reference the three different types of Buddhist practitioners. However, these three vehicles can also reference the three types of Buddhist teachings of the Hīnayāna, Mahāyāna (or Pāramitāyāna), and the Vajrayāna. Skt. त्रियान Tib. ཐེག་པ་གསུམ་ Ch. 三乗

Tsen Tradition - Tsen Khawoche's "meditative tradition" of exegesis of the Uttaratantra; it is one of two major Tibetan traditions of exegesis, both stemming from students of Sajjana. Tib. བཙན་ལུགས་

Uttaratantra - The Ultimate Continuum, or Gyü Lama, is often used as a short title in the Tibetan tradition for the key source text of buddha-nature teachings called the Ratnagotravibhāga of Maitreya/Asaṅga, also known as the Mahāyānottaratantraśāstra. Skt. उत्तरतन्त्र Tib. རྒྱུད་བླ་མ་ Ch. 寶性論

These are the root verses of the Uttaratantra attributed to Maitreya by the Tibetan tradition.

Ngok Tradition - Ngok Lotsāwa Loden Sherab's "analytic tradition" of exegesis of the Uttaratantra; one of two major Tibetan traditions of exegesis, both stemming from students of Sajjana. Tib. རྔོག་ལུགས་

guṇa - The qualities or attributes of an enlightened being. Skt. गुण Tib. ཡོན་ཏན་ Ch. 功德

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