Verse I.93

Ratnagotravibhāga Root Verse I.93

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Verse I.93 Variations

प्रज्ञाज्ञानविमुक्तीनां दीप्तिस्फरणशुद्धितः
अभेदतश्च साधर्म्यं प्रभारश्म्यर्कमण्डलैः

prajñājñānavimuktīnāṃ dīptispharaṇaśuddhitaḥ
abhedataśca sādharmyaṃ prabhāraśmyarkamaṇḍalaiḥ

E. H. Johnston as input by the University of the West.

ཤེས་རབ་ཡེ་ཤེས་རྣམ་གྲོལ་རྣམས། །
གསལ་དང་འཕྲོ་དང་དག་ཕྱིར་དང་། །
ཐ་དད་མེད་ཕྱིར་འོད་དང་ཟེར། །
ཉི་མའི་དཀྱིལ་འཁོར་རྣམས་དང་མཚུངས། །

Dege, PHI, 116

Since prajñā, wisdom, and liberation
Are illuminating, pervasive, pure,
And not different, they resemble
The light, the rays, and the orb of the sun.

When the Clouds Part, Brunnhölzl, 392

慧智及解脫 不離法界體
無差涅槃界 日相似相對

http://cbetaonline.dila.edu.tw/en/T31n1611_p0836b29

La connaissance, la sagesse et la libération

Éclairent, rayonnent et purifient

Sans se séparer [du corps absolu] ;

On les compare à la lumière du soleil, à ses rayons et à son orbe.

Charrier, Christian and Patrick Carré. Traité de la Continuité suprême du Grand Véhicule. Plazac: Éditions Padmakara, 2019.

RGVV Commentary on Verse I.93

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Full English Commentary
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Since prajñā, wisdom, and liberation

Are illuminating, pervasive, pure,

And not different, they resemble

The light, the rays, and the orb of the sun. I.93

The dhātu of nirvāṇa that is characterized by being inseparable from the accomplishment of these four kinds of qualities is described by what is prajñā, what is wisdom, and what is liberation. In due order, these are explained to resemble the sun in four ways—due to three aspects [in terms of prajñā and so on] and due to one [aspect in general]. Here, the supramundane nonconceptual prajñā in the mind stream of a buddha, {P110a} by virtue of engaging in the elimination of the darkness [that obscures] the supreme true reality of [all] knowable objects, {D106a} resembles the illuminating [quality of the sun]. The omniscient wisdom that is attained subsequently to this [prajñā], by virtue of engaging in all aspects of knowable entities without exception, resembles the pervasive web of the rays [of the sun]. The liberation of the nature of the mind that is the basis of these two, by virtue of being utterly stainless and luminous, resembles the purity of the orb of the sun. By virtue of these three having the nature of not being different from the dharmadhātu, they resemble [the fact that] those three [qualities of the sun] are inseparable from it.

prajñājñānavimuktīnāṃ dīptispharaṇaśuddhitaḥ/

abhedataśca sādharmyaṃ prabhāraśmyarkamaṇḍalaiḥ//93//

yayā prajñayā yena jñānena yayā vimuktyā sa caturākāraguṇaniṣpattyasaṃbhinnalakṣaṇo nirvāṇadhātuḥ sūcyate tāsāṃ yathākramaṃ tribhirekena ca kāraṇena caturvidhamādityasādharmya paridīpitam/ tatra buddhasāntānikyā lokottaranirvikalpāyāḥ paramajñeyatattvāndhakāravidhamanapratyupasthānatayā prajñāyā dīptisādharmyam/ tatpṛṣṭhalabdhasya sarvajñajñānasya sarvākāraniravaśeṣajñeyavastupravṛttatayā raśmijālaspharaṇasādharmyam/ tadubhayāśrayasya cittaprakṛtivimukteratyantavimalaprabhāsvaratayārkamaṇḍalaviśuddhisādharmyam/ tisṛṇāmapi dharmadhātvasaṃbhedesvabhāvatayā tattrayāvinirbhāgasādharmyamiti/

是故偈言

慧智及解脫 不離法界體

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無差涅槃界 日相似相對

此偈明何義以何等慧以何等智以何等解脫彼三不離法界實體明彼四種功德成就無差別涅槃界偈言無差別涅槃界故為彼四種義次第故有四種相似相對法應知何等為四一者佛法身中依出世間無分別慧能破第一無明黑闇彼光明照相似相對法應知偈言慧故日相似相對故二者依智故得一切智智知一切種照一切事放光明羅網相似相對法應知偈言智故日相似相對故三者依止彼二自性清淨心解脫無垢離垢光明輪清淨相似相對法應知偈言解脫故日相似相對法故四者即此三種不離法界不離實體不相捨離相似相對法應知偈言不離法界體故日相似相對故

Other English translations

Obermiller (1931)

The Analytic Wisdom， the Highest knowledge and the Deliverance (from passion)

Are (respectively) clear, radiant, pure, and indivisible.

Therefore they are similar to the light,

The rays, and the disc of the sun.

Takasaki (1966)

The Intellect, the Wisdom and the Liberation

Are [respectively] bright, radiant, and clear,

And they are inseparable from [the Absolute Essence];

Therefore, they are similar to the light,

The rays, and the disk of the sun.

Fuchs (2000)

Illuminating, radiating, and purifying,

and inseparable from each other, analytical wisdom,

primordial wisdom, and total liberation

correspond to the light, rays, and orb of the sun.

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