- Acknowledgmentsxi
- Abbreviationsxiii
- Prologue3
- FROM MARGINS TO MEDITATION7
- METHODOLOGIGAL POLYTHEISM7
- Chapter One: The Differential Tradition11
- Six patriarchs in search of a tradition12
- THE SECOND ORDER16
- An alienating tradition?21
- Tradition as kinship23
- Making a difference26
- Chapter Two. Sudden/Gradual: A Loose Paradigm32
- THE SEMANTIC FIELD33
- THE IDEOLOGICAL (DIS)CONTENT37
- PHENOMENOLOGICAL ANALYSIS41
- Point de fruite? Variations on subitism44
- The gradual perspective47
- Chapter Three. The Twofold Truth of Immediacy53
- Double trouble57
- THE "NATURALIST HERESY"59
- SKILLFUL MEANS63
- THE MEANS AND THE ENDS65
- The Chan denial of hierarchy66
- The intermediary world70
- Chapter Four. Chan/Zen and Popular Religion(s)79
- A THEORETICAL PARENTHESIS79
- Popular religion and its correlatives84
- THE EAST ASIAN CONTEXT87
- From Primitives to Zen, and conversely93
- A THEORETICAL PARENTHESIS79
- Chapter Five. The Thaumaturge and Its Avatars (I)96
- THE THAUMATURGE TRADITION IN CHINA96
- Démons et merveilles: Early Chan thaumaturges98
- The vanishing mediator100
- The Buddhist ambivalence toward thaumaturges102
- THE DOMESICATION OF THE THAUMATURGE111
- THE THAUMATURGE TRADITION IN CHINA96
- Chapter Six: The Thaumaturge and Its Avatars (II)115
- THE EMERGENCE OF THE TRICKSTER115
- A bittersweet friendship119
- On the margins of Chan121
- Of madness as one of the fine arts122
- THE BODHISATTVA IDEAL125
- THE RETURN OF THE THAUMATURGE129
- THE EMERGENCE OF THE TRICKSTER115
- Chapter Seven. Metamorphoses of the Double (I): Relics132
- THE CULT OF ŚARĪRA137
- THE ICONOCLASTIC REACTION143
- Chapter Eight. Metamorphoses of the Double (II): "Sublime Corpses" and Icons148
- CHAN "FLESH-BODIES"150
- THE SEMANTIC EVOLUTION156
- BONES OF CONTENTION160
- Huineng's two bodies162
- Dissemination of charisma and sectarianism165
- ICONS AND CHINSÖ169
- Transmission or diffusion?174
- Figures of the double176
- Chapter Nine. The Ritualization of Death179
- THE CHAN DENIAL OF DEATH AND THE AFTERLIFE179
- The funeral paradox183
- THE RITUAL DOMESTICATION OF DEATH184
- Preliminaries184
- The liminal stage: Chan funerary ritual191
- FROM DEFILEMENT TO PURITY203
- THE CHAN DENIAL OF DEATH AND THE AFTERLIFE179
- Chapter Ten. Dreams Within a Dream209
- METHODOLOGICAL CAVEAT209
- ASIAN DREAMS212
- The dream metaphor212
- DREAMING IN CHAN/ZEN215
- Dreams and hagiography220
- DREAMING PRACTICE221
- Myōe's Record of Dreams222
- A realistic dreamer224
- Dreams of ascent and voices of dissent226
- Chapter Eleven. Digression: The Limits of Transgression231
- TALES OF MONASTIC DERELICTION234
- CHAN/ZEN ATTITUDES TOWARD SEXUALITY237
- IMAGES OF WOMEN239
- The rhetoric of equality242
- Remarkable women245
- Ikkyū and women247
- SODOM AND GOMORH248
- The sword and the chrysanthemum250
- Chapter Twelve. The Return of the Gods258
- MILITANT SYNCRETISM260
- CHAN/ZEN MYTHOLOGICAL IMAGERY261
- THE CULT OF THE ARHATS266
- ZEN AND THE KAMI272
- Gods, ghosts, and ancestors280
- Chapter Thirteen, Ritual Antiritualism284
- ANOTHER RITE CONTROVERSY285
- The Chan critique of ritualism287
- CHAN/ZEN LITURGY292
- Incantatory Zen293
- RITUAL OMNIPRESENT294
- Meditation as ritual295
- The ritualization of life297
- RITUAL AS IDEOLOGY299
- RITUAL MEDITATION301
- ANOTHER RITE CONTROVERSY285
- Epilogue304
- DICHOTOMIES IN QUESTION(S)310
- THE PARADOXES OF MEDITATION314
- Glossary321
- Bibliography331
- PRIMARY SOURCES331
- SECONDARY SOURCES340
- INDEX393