Verse I.41
From Buddha-Nature
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|VariationOriginal=།སྲིད་དང་མྱ་ངན་འདས་ལ་དེའི།<br>།སྡུག་བདེའི་སྐྱོན་ཡོན་མཐོང་བ་འདི།<br>།རིགས་ཡོད་ལས་ཡིན་གང་ཕྱིར་དེ།<br>།རིགས་མེད་དག་ལ་མེད་ཕྱིར་རོ། | |VariationOriginal=།སྲིད་དང་མྱ་ངན་འདས་ལ་དེའི།<br>།སྡུག་བདེའི་སྐྱོན་ཡོན་མཐོང་བ་འདི།<br>།རིགས་ཡོད་ལས་ཡིན་གང་ཕྱིར་དེ།<br>།རིགས་མེད་དག་ལ་མེད་ཕྱིར་རོ། | ||
|VariationOriginalSource=[https://adarsha.dharma-treasure.org/kdbs/degetengyur/pbs/2381069 Dege, PHI, 187] | |VariationOriginalSource=[https://adarsha.dharma-treasure.org/kdbs/degetengyur/pbs/2381069 Dege, PHI, 187] | ||
| − | |VariationTrans=This seeing of the flaws of suffering and the qualities of happiness<br>In saṃsāric existence and nirvāṇa<br>Occurs only when the disposition exists<br>Because it does not occur in those without the disposition. | + | |VariationTrans=This seeing of the flaws of suffering and the qualities of happiness<br>In [saṃsāric] existence and nirvāṇa<br>Occurs [only] when the disposition exists<br>Because it does not occur in those without the disposition. |
|VariationTransSource=[[When the Clouds Part]], [[Brunnhölzl, K.|Brunnhölzl]], 368 <ref>[[Brunnhölzl, Karl]]. [[When the Clouds Part: The Uttaratantra and its Meditative Tradition as a Bridge between Sūtra and Tantra]]. Boston: Snow Lion Publications, an imprint of Shambhala Publications, 2014.</ref> | |VariationTransSource=[[When the Clouds Part]], [[Brunnhölzl, K.|Brunnhölzl]], 368 <ref>[[Brunnhölzl, Karl]]. [[When the Clouds Part: The Uttaratantra and its Meditative Tradition as a Bridge between Sūtra and Tantra]]. Boston: Snow Lion Publications, an imprint of Shambhala Publications, 2014.</ref> | ||
}} | }} | ||
Revision as of 14:11, 20 March 2019
Ratnagotravibhāga Root Verse I.41
Verse I.41 Variations
भवनिर्वाणतद्दुःखसुखदोषगुणेक्षणम्
गोत्रे सति भवत्येतदगोत्राणां न विद्यते
गोत्रे सति भवत्येतदगोत्राणां न विद्यते
bhavanirvāṇatadduḥkhasukhadoṣaguṇekṣaṇam
gotre sati bhavatyetadagotrāṇāṃ na vidyate
gotre sati bhavatyetadagotrāṇāṃ na vidyate
E. H. Johnston as input by the University of the West.[1]
།སྲིད་དང་མྱ་ངན་འདས་ལ་དེའི།
།སྡུག་བདེའི་སྐྱོན་ཡོན་མཐོང་བ་འདི།
།རིགས་ཡོད་ལས་ཡིན་གང་ཕྱིར་དེ།
།རིགས་མེད་དག་ལ་མེད་ཕྱིར་རོ།
།སྡུག་བདེའི་སྐྱོན་ཡོན་མཐོང་བ་འདི།
།རིགས་ཡོད་ལས་ཡིན་གང་ཕྱིར་དེ།
།རིགས་མེད་དག་ལ་མེད་ཕྱིར་རོ།
This seeing of the flaws of suffering and the qualities of happiness
In [saṃsāric] existence and nirvāṇa
Occurs [only] when the disposition exists
Because it does not occur in those without the disposition.
In [saṃsāric] existence and nirvāṇa
Occurs [only] when the disposition exists
Because it does not occur in those without the disposition.
- Le fait de voir que le saṃsāra a pour défaut la souffrance
- Et que le nirvāṇa a pour qualité le bonheur
- Est dû à la présence de la filiation spirituelle –
- Ce n’est pas le cas chez ceux qui en sont dépourvus.
Charrier, Christian and Patrick Carré. Traité de la Continuité suprême du Grand Véhicule. Plazac: Éditions Padmakara, 2019.
RGVV Commentary on Verse I.41
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Full Tibetan Commentary
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Other English translations[edit]
Holmes (1985) [3]
- Perception of suffering, saṃsāra 's fault,
- and happiness, nirvāṇa's quality,
- is due to the potential's presence.
- Why should this be?
- Without such potential
- It will not be present.
Fuchs (2000) [4]
- That with regard to existence and nirvana their respective fault and
- quality are seen,
- that suffering is seen as the fault of existence and happiness as the
- quality of nirvana,
- stems from the presence of the disposition to buddhahood. "Why so?"
- In those who are devoid of disposition, such seeing does not occur.
Textual sources[edit]
Commentaries on this verse[edit]
Academic notes[edit]
- Digital Sanskrit Buddhist Canon Unicode Input
- Brunnhölzl, Karl. When the Clouds Part: The Uttaratantra and its Meditative Tradition as a Bridge between Sūtra and Tantra. Boston: Snow Lion Publications, an imprint of Shambhala Publications, 2014.
- Holmes, Ken & Katia. The Changeless Nature. Eskdalemuir, Scotland: Karma Drubgyud Darjay Ling, 1985.
- Fuchs, Rosemarie, trans. Buddha Nature: The Mahayana Uttaratantra Shastra. Commentary by Jamgon Kongtrul and explanations by Khenpo Tsultrim Gyamtso. Ithaca, N. Y.: Snow Lion Publications, 2000.
