Verse I.19

From Buddha-Nature
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|VariationTransSource=[[When the Clouds Part]], [[Brunnhölzl, K.|Brunnhölzl]], 348. <ref>[[Brunnhölzl, Karl]]. [[When the Clouds Part: The Uttaratantra and its Meditative Tradition as a Bridge between Sūtra and Tantra]]. Boston: Snow Lion Publications, an imprint of Shambhala Publications, 2014.</ref>
 
|VariationTransSource=[[When the Clouds Part]], [[Brunnhölzl, K.|Brunnhölzl]], 348. <ref>[[Brunnhölzl, Karl]]. [[When the Clouds Part: The Uttaratantra and its Meditative Tradition as a Bridge between Sūtra and Tantra]]. Boston: Snow Lion Publications, an imprint of Shambhala Publications, 2014.</ref>
 
}}
 
}}
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|OtherTranslations=<h6>Obermiller (1931) <ref>Obermiller, E. "The Sublime Science of the Great Vehicle to Salvation Being a Manual of Buddhist Monism." Acta Orientalia IX (1931), pp. 81-306.</ref></h6>
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:In order to make known the virtues
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:Of the Teacher, the Teaching, and the Disciples,
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:For the sake of (the adherents of) the 3 Vehicles
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:And those devoted to the 3 forms of religious observance, —
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:The 3 Refuges have been proclaimed (by the Lord ).
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 +
<h6>Takasaki (1966) <ref>Takasaki, Jikido. [[A Study on the Ratnagotravibhāga (Uttaratantra): Being a Treatise on the Tathāgatagarbha Theory of Mahāyāna Buddhism]]. Serie Orientale Roma 33. Roma: Istituto Italiano per il Medio ed Estremo Oriente (ISMEO), 1966.</ref></h6>
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:In order to show [the virtues of]
 +
:The Teacher, the Teaching and Disciples,
 +
:With reference to those who belong to 3 Vehicles
 +
:And to those who devote themselves to religious observance
 +
:Three Refuges were taught [by the Lord].
 +
 +
<h6>Fuchs (2000) <ref>Fuchs, Rosemarie, trans. Buddha Nature: The Mahayana Uttaratantra Shastra. Commentary by Jamgon Kongtrul and explanations by Khenpo Tsultrim Gyamtso. Ithaca, N. Y.: Snow Lion Publications, 2000.</ref></h6>
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:There being the teacher, his teaching, and his disciples
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:leads to respective aspirations towards three vehicles
 +
:and to three different activities [of veneration].
 +
:Viewing this, the refuge is shown as threefold.
 
}}
 
}}

Revision as of 16:16, 14 May 2019

Ratnagotravibhāga Root Verse I.19

Verse I.19 Variations

शास्तृशासनशिष्यार्थैरधिकृत्य त्रियानिकान्
कारत्रयाधिमुक्तांश्च प्रज्ञप्तं शरणत्रयम्
śāstṛśāsanaśiṣyārthairadhikṛtya triyānikān
kāratrayādhimuktāṃśca prajñaptaṃ śaraṇatrayam
E. H. Johnston as input by the University of the West.[1]
།སྟོན་པ་བསྟན་པ་བསླབ་དོན་གྱིས།
།ཐེག་པ་གསུམ་དང་བྱེད་གསུམ་ལ།
།མོས་པ་རྣམས་ཀྱི་དབང་བྱས་ནས།
།སྐྱབས་གསུམ་རྣམ་པར་བཞག་པ་ཡིན།
Dege, PHI, 110
For the purpose of the teacher, the teaching, and the disciples,
The three refuges are taught
With regard to those in the three yānas
And those who have faith in the three activities.
When the Clouds Part, Brunnhölzl, 348. [2]
On a instauré le triple refuge en considération
Du maître, de l’enseignement et des disciples,
Du point de vue des adeptes des trois véhicules
Et des aspirations aux trois activités.
Charrier, Christian and Patrick Carré. Traité de la Continuité suprême du Grand Véhicule. Plazac: Éditions Padmakara, 2019.

RGVV Commentary on Verse I.19

Tibetan
English
Sanskrit
Chinese

Full Tibetan Commentary
Full English Commentary
Full Sanskrit Commentary
Full Chinese Commentary

Other English translations[edit]

Obermiller (1931) [3]
In order to make known the virtues
Of the Teacher, the Teaching, and the Disciples,
For the sake of (the adherents of) the 3 Vehicles
And those devoted to the 3 forms of religious observance, —
The 3 Refuges have been proclaimed (by the Lord ).
Takasaki (1966) [4]
In order to show [the virtues of]
The Teacher, the Teaching and Disciples,
With reference to those who belong to 3 Vehicles
And to those who devote themselves to religious observance
Three Refuges were taught [by the Lord].
Fuchs (2000) [5]
There being the teacher, his teaching, and his disciples
leads to respective aspirations towards three vehicles
and to three different activities [of veneration].
Viewing this, the refuge is shown as threefold.

Textual sources[edit]

Commentaries on this verse[edit]

Academic notes[edit]

  1. Digital Sanskrit Buddhist Canon Unicode Input
  2. Brunnhölzl, Karl. When the Clouds Part: The Uttaratantra and its Meditative Tradition as a Bridge between Sūtra and Tantra. Boston: Snow Lion Publications, an imprint of Shambhala Publications, 2014.
  3. Obermiller, E. "The Sublime Science of the Great Vehicle to Salvation Being a Manual of Buddhist Monism." Acta Orientalia IX (1931), pp. 81-306.
  4. Takasaki, Jikido. A Study on the Ratnagotravibhāga (Uttaratantra): Being a Treatise on the Tathāgatagarbha Theory of Mahāyāna Buddhism. Serie Orientale Roma 33. Roma: Istituto Italiano per il Medio ed Estremo Oriente (ISMEO), 1966.
  5. Fuchs, Rosemarie, trans. Buddha Nature: The Mahayana Uttaratantra Shastra. Commentary by Jamgon Kongtrul and explanations by Khenpo Tsultrim Gyamtso. Ithaca, N. Y.: Snow Lion Publications, 2000.

triyāna - Commonly seen in a Mahāyāna context, the three vehicles are the Śrāvakayāna, Pratyekabuddhayāna, and Bodhisattvayāna, which reference the three different types of Buddhist practitioners. However, these three vehicles can also reference the three types of Buddhist teachings of the Hīnayāna, Mahāyāna (or Pāramitāyāna), and the Vajrayāna. Skt. त्रियान Tib. ཐེག་པ་གསུམ་ Ch. 三乗

Uttaratantra - The Ultimate Continuum, or Gyü Lama, is often used as a short title in the Tibetan tradition for the key source text of buddha-nature teachings called the Ratnagotravibhāga of Maitreya/Asaṅga, also known as the Mahāyānottaratantraśāstra. Skt. उत्तरतन्त्र Tib. རྒྱུད་བླ་མ་ Ch. 寶性論

These are the root verses of the Uttaratantra attributed to Maitreya by the Tibetan tradition.

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