Verse I.29
From Buddha-Nature
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|VariationTransSource=[[When the Clouds Part]], [[Brunnhölzl, K.|Brunnhölzl]], 357 <ref>[[Brunnhölzl, Karl]]. [[When the Clouds Part: The Uttaratantra and its Meditative Tradition as a Bridge between Sūtra and Tantra]]. Boston: Snow Lion Publications, an imprint of Shambhala Publications, 2014.</ref> | |VariationTransSource=[[When the Clouds Part]], [[Brunnhölzl, K.|Brunnhölzl]], 357 <ref>[[Brunnhölzl, Karl]]. [[When the Clouds Part: The Uttaratantra and its Meditative Tradition as a Bridge between Sūtra and Tantra]]. Boston: Snow Lion Publications, an imprint of Shambhala Publications, 2014.</ref> | ||
}} | }} | ||
| + | |OtherTranslations=<h6>Obermiller (1931) <ref>Obermiller, E. "The Sublime Science of the Great Vehicle to Salvation Being a Manual of Buddhist Monism." Acta Orientalia IX (1931), pp. 81-306.</ref></h6> | ||
| + | :The essence (of the Germ). | ||
| + | :The causes and the result (of its purification), | ||
| + | :Its functions, relations, and manifestations | ||
| + | :Its different states, its all-pervading character, | ||
| + | :Its eternal, unchangeable, and indivisible nature，一 | ||
| + | :Such are the (10) points with respect to the Absolute Essence. | ||
| + | |||
| + | <h6>Takasaki (1966) <ref>Takasaki, Jikido. [[A Study on the Ratnagotravibhāga (Uttaratantra): Being a Treatise on the Tathāgatagarbha Theory of Mahāyāna Buddhism]]. Serie Orientale Roma 33. Roma: Istituto Italiano per il Medio ed Estremo Oriente (ISMEO), 1966.</ref></h6> | ||
| + | :The own nature and the cause, | ||
| + | :The result, function, union and manifestation, | ||
| + | :Various states and all-pervadingness, | ||
| + | :The qualities always unchangeable and non-differentiation; | ||
| + | :In these [points of view], there should be known | ||
| + | :The implication of the Absolute Essence. | ||
| + | |||
| + | <h6>Fuchs (2000) <ref>Fuchs, Rosemarie, trans. Buddha Nature: The Mahayana Uttaratantra Shastra. Commentary by Jamgon Kongtrul and explanations by Khenpo Tsultrim Gyamtso. Ithaca, N. Y.: Snow Lion Publications, 2000.</ref></h6> | ||
| + | :Essence, cause, fruit, function, endowment, manifestation, | ||
| + | :phases, all-pervasiveness of suchness, unchangingness, | ||
| + | :and inseparability of the qualities should be understood | ||
| + | :as intended to describe the meaning of the absolute expanse. | ||
}} | }} | ||
Revision as of 10:26, 15 May 2019
Ratnagotravibhāga Root Verse I.29
Verse I.29 Variations
स्वभावहेत्वो फलकर्मयोग-
वृत्तिष्ववस्थास्वथ सर्वगत्वे
सदाविकारित्वगुणेष्वभेदे
ज्ञेयोऽर्थसंधिः परमार्थधातो
वृत्तिष्ववस्थास्वथ सर्वगत्वे
सदाविकारित्वगुणेष्वभेदे
ज्ञेयोऽर्थसंधिः परमार्थधातो
svabhāvahetvo phalakarmayoga-
vṛttiṣvavasthāsvatha sarvagatve
sadāvikāritvaguṇeṣvabhede
jñeyo'rthasaṃdhiḥ paramārthadhāto
vṛttiṣvavasthāsvatha sarvagatve
sadāvikāritvaguṇeṣvabhede
jñeyo'rthasaṃdhiḥ paramārthadhāto
E. H. Johnston as input by the University of the West.[1]
།ངོ་བོ་རྒྱུ་འབྲས་ལས་ལྡན་འཇུག་པ་དང་།
།གནས་སྐབས་དེ་བཞིན་ཀུན་ཏུ་འགྲོ་བའི་དོན།
།རྟག་ཏུ་མི་འགྱུར་ཡོན་ཏན་དབྱེར་མེད་ནི།
།དོན་དམ་དབྱིངས་ཀྱི་དགོངས་དོན་ཡིན་ཞེས་བྱ།
།གནས་སྐབས་དེ་བཞིན་ཀུན་ཏུ་འགྲོ་བའི་དོན།
།རྟག་ཏུ་མི་འགྱུར་ཡོན་ཏན་དབྱེར་མེད་ནི།
།དོན་དམ་དབྱིངས་ཀྱི་དགོངས་དོན་ཡིན་ཞེས་བྱ།
In terms of nature and cause, fruition, function, endowment, manifestation,
Phases, all-pervasiveness,
Ever-changeless qualities, and inseparability,
The topic in mind, the ultimate basic element, should be understood.
Phases, all-pervasiveness,
Ever-changeless qualities, and inseparability,
The topic in mind, the ultimate basic element, should be understood.
- L’essence, la cause, le fruit, la fonction,
- La dotation, la manifestation, les états et l’omniprésence,
- L’immutabilité perpétuelle et les indissociables qualités
- Voilà les points qui permettent de comprendre la dimension absolue.
Charrier, Christian and Patrick Carré. Traité de la Continuité suprême du Grand Véhicule. Plazac: Éditions Padmakara, 2019.
RGVV Commentary on Verse I.29
Tibetan
English
Sanskrit
Chinese
Full Tibetan Commentary
Full English Commentary
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Other English translations[edit]
Obermiller (1931) [3]
- The essence (of the Germ).
- The causes and the result (of its purification),
- Its functions, relations, and manifestations
- Its different states, its all-pervading character,
- Its eternal, unchangeable, and indivisible nature，一
- Such are the (10) points with respect to the Absolute Essence.
Takasaki (1966) [4]
- The own nature and the cause,
- The result, function, union and manifestation,
- Various states and all-pervadingness,
- The qualities always unchangeable and non-differentiation;
- In these [points of view], there should be known
- The implication of the Absolute Essence.
Fuchs (2000) [5]
- Essence, cause, fruit, function, endowment, manifestation,
- phases, all-pervasiveness of suchness, unchangingness,
- and inseparability of the qualities should be understood
- as intended to describe the meaning of the absolute expanse.
Textual sources[edit]
Commentaries on this verse[edit]
Academic notes[edit]
- Digital Sanskrit Buddhist Canon Unicode Input
- Brunnhölzl, Karl. When the Clouds Part: The Uttaratantra and its Meditative Tradition as a Bridge between Sūtra and Tantra. Boston: Snow Lion Publications, an imprint of Shambhala Publications, 2014.
- Obermiller, E. "The Sublime Science of the Great Vehicle to Salvation Being a Manual of Buddhist Monism." Acta Orientalia IX (1931), pp. 81-306.
- Takasaki, Jikido. A Study on the Ratnagotravibhāga (Uttaratantra): Being a Treatise on the Tathāgatagarbha Theory of Mahāyāna Buddhism. Serie Orientale Roma 33. Roma: Istituto Italiano per il Medio ed Estremo Oriente (ISMEO), 1966.
- Fuchs, Rosemarie, trans. Buddha Nature: The Mahayana Uttaratantra Shastra. Commentary by Jamgon Kongtrul and explanations by Khenpo Tsultrim Gyamtso. Ithaca, N. Y.: Snow Lion Publications, 2000.
།སྡོམ་ནི། ངོ་བོ་རྒྱུ་འབྲས་ལས་ལྡན་འཇུག་པ་དང་། །གནས་སྐབས་དེ་བཞིན་ཀུན་ཏུ་འགྲོ་བའི་དོན། །རྟག་ཏུ་མི་འགྱུར་ཡོན་ཏན་དབྱེར་མེད་ནི། །དོན་དམ་དབྱིངས་{br}ཀྱི་དགོངས་དོན་ཡིན་ཞེས་བྱ། །མདོར་བསྡུ་ན་དོན་རྣམ་པ་བཅུ་ལ་དགོངས་ནས། དེ་ཁོ་ནའི་ཡེ་ཤེས་དམ་པའི་ཡུལ་དེ་བཞིན་གཤེགས་པའི་ཁམས་རྣམ་པར་གཞག་པར་རིག་པར་བྱའོ། །དོན་རྣམ་པ་བཅུ་གང་ཞེ་ན། འདི་ལྟ་སྟེ། ངོ་བོའི་དོན་དང་། རྒྱུའི་དོན་དང་། འབྲས་{br}བུའི་དོན་དང་། ལས་ཀྱི་དོན་དང་། ལྡན་པའི་དོན་དང་། འཇུག་པའི་དོན་དང་། གནས་སྐབས་ཀྱིས་རབ་ཏུ་དབྱེ་བའི་དོན་དང་། ཀུན་ཏུ་འགྲོ་བའི་དོན་དང་། མི་འགྱུར་བའི་དོན་དང་། དབྱེར་མེད་པའི་དོན་ཏོ།