Verse IV.51

From Buddha-Nature
(Created page with "{{Verse |OriginalLanguage=Sanskrit |VerseNumber=IV.51 |MasterNumber=330 |Variations={{VerseVariation |VariationLanguage=Sanskrit |VariationOriginal=देवेषु च्...")
 
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|VariationTransSource=[[When the Clouds Part]], [[Brunnhölzl, K.|Brunnhölzl]], 446 <ref>[[Brunnhölzl, Karl]]. [[When the Clouds Part: The Uttaratantra and its Meditative Tradition as a Bridge between Sūtra and Tantra]]. Boston: Snow Lion Publications, an imprint of Shambhala Publications, 2014.</ref>
 
|VariationTransSource=[[When the Clouds Part]], [[Brunnhölzl, K.|Brunnhölzl]], 446 <ref>[[Brunnhölzl, Karl]]. [[When the Clouds Part: The Uttaratantra and its Meditative Tradition as a Bridge between Sūtra and Tantra]]. Boston: Snow Lion Publications, an imprint of Shambhala Publications, 2014.</ref>
 
}}
 
}}
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|EnglishCommentary=As for [buddha activity’s] pacifying the fire of suffering:
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::'''Saṃsāra means to be born and to die without beginning and end, and in this ongoing cycling, there are five kinds of paths'''.<ref>According to VT (fol. 16v1), "five kinds"refers to the six kinds of beings of saṃsāra except the gods.</ref>
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::'''In these five kinds of pathways, there is no happiness, just as there is no sweet scent in excrement.'''
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::'''The suffering in it is constant and as if produced from contact with fire, weapons, ice, salt, and so on.'''
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::'''In order to pacify this [suffering], the cloud of compassion showers down the great rain of the genuine dharma'''. IV.50
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::'''Since they realize that the suffering of gods is dying and the suffering of humans is searching [for objects of desire],'''
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::'''Those with prajñā do not even crave for the supreme powerful states among gods and humans'''.
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::'''For through their prajñā and by virtue of following their confidence<ref>I follow VT °''śraddhānusārādyā'', which accords with de Jong’s suggestion °''śraddhānusārād'' (as per DP ''dad pa’i rjes ’brangs nas''), against °''śraddhānumānyād'' in MA/MB and J. </ref> in the Tathāgata’s words,'''
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::'''They discriminate with wisdom, "This is suffering, this is [its] cause, and this is [its] cessation."'''<ref>VT (fol. 16v1) adds that, through such discrimination, those with prajñā do not cling to any powerful states among gods and humans.</ref> IV.51
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::'''Just as a disease is to be known, the cause of the disease is to be relinquished,'''
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::'''The state of well-being is to be attained, and medicine is to be relied upon,'''
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::'''Suffering, its cause, its cessation, and likewise the path, respectively,'''
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::'''Are to be known, to be relinquished, to be reached, and to be relied upon.''' IV.52
 
}}
 
}}

Revision as of 10:53, 7 February 2020

Ratnagotravibhāga Root Verse IV.51

Verse IV.51 Variations

देवेषु च्युतिदुःखम् इत्य् अवगमात् पर्येष्टिदुःखं नृषु प्राज्ञा नाभिलषन्ति देवमनुजेष्व् ऐश्वर्यम् अप्य् उत्तमम्
प्रज्ञायाश् च तथागतप्रवचनश्रद्धानुमान्याद् इदं दुःखं हेतुर् अयं निरोध इति च ज्ञानेन संप्रेक्षणात्
E. H. Johnston as input by the University of the West.[1]
deveṣu cyutiduḥkham ity avagamāt paryeṣṭiduḥkhaṃ nṛṣu prājñā nābhilaṣanti devamanujeṣv aiśvaryam apy uttamam
prajñāyāś ca tathāgatapravacanaśraddhānumānyād idaṃ duḥkhaṃ hetur ayaṃ nirodha iti ca jñānena saṃprekṣaṇāt
E. H. Johnston as input by the University of the West.[2]
།ལྷ་ལ་འཆི་འཕོ་མི་ལ་ཡོངས་ཚོལ་སྡུག་བསྔལ་ཞེས་བྱར་རྟོགས་པའི་ཕྱིར།
།ཤེས་རབ་ལྡན་པ་ལྷ་མིའི་དབང་ཕྱུག་མཆོག་ལའང་མངོན་པར་འདོད་མེད་དེ།
།ཤེས་རབ་དང་ནི་དེ་བཞིན་གཤེགས་པའི་གསུང་རབ་དད་པའི་རྗེས་འབྲངས་ལ།
།འདི་ནི་སྡུག་བསྔལ་འདི་རྒྱུ་འདི་ནི་འགོག་ཅེས་ཤེས་པས་མཐོང་ཕྱིར་རོ།
Dege, PHI, 138
Since they realize that the suffering of gods is dying and the suffering of humans is searching [for objects of desire],
Those with prajñā do not even crave for the supreme powerful states among gods and humans.
For through their prajñā and by virtue of following their confidence in the Tathāgata’s words,
They discriminate with wisdom, "This is suffering, this is [its] cause, and this is [its] cessation."
When the Clouds Part, Brunnhölzl, 446 [3]
Comme ils ont compris que les dieux souffraient de la déchéance
[qui suit leur mort] et les hommes de la quête effrénée [du plaisir],
Les sages n’aspirent pas aux suprêmes pouvoirs des dieux
et des hommes.
Grâce à la connaissance supérieure et aux paroles du Tathāgata
qu’ils ont suivies avec foi,
Ils voient avec sagesse que « ceci est la souffrance,
cela en est la cause, et cela la cessation ».
Charrier, Christian and Patrick Carré. Traité de la Continuité suprême du Grand Véhicule. Plazac: Éditions Padmakara, 2019.

RGVV Commentary on Verse IV.51

Tibetan
English
Sanskrit
Chinese

Full Tibetan Commentary
Full English Commentary
Full Sanskrit Commentary
Full Chinese Commentary

།སྡུག་བསྔལ་གྱི་མེ་རབ་ཏུ་{br}འཇིལ་བ་ལས་ནི། འཁོར་བའི་སྐྱེ་འཆི་ཐོག་མཐའ་མེད་དེར་འགྲོ་བའི་ལམ་ནི་རྣམ་པ་ལྔ། །མི་གཙང་བ་ལ་དྲི་ཞིམ་མེད་བཞིན་འགྲོ་ལྔ་དག་ལ་བདེ་བ་མེད། །དེའི་སྡུག་རྟག་ཏུ་མི་མཚོན་ཁ་བ་རྒྱ་ཚ་ལ་སོགས་རེག་སྐྱེས་བཞིན། །ཐུགས་རྗེའི་སྤྲིན་ལས་དམ་ཆོས་ཆར་ཆེན་དེ་རབ་ཞི་བྱེད་རབ་ཏུ་{br}འབེབས། །ལྷ་ལ་འཆི་འཕོ་མི་ལ་ཡོངས་ཚོལ་སྡུག་བསྔལ་ཞེས་བྱ་རྟོགས་པའི་ཕྱིར། །ཤེས་རབ་ལྡན་པ་ལྷ་མིའི་དབང་ཕྱུག་མཆོག་ལའང་མངོན་པར་འདོད་མེད་དེ། །ཤེས་རབ་དང་ནི་དེ་བཞིན་གཤེགས་པའི་གསུང་རབ་དད་པའི་རྗེས་འབྲངས་ནས། །འདི་ནི་སྡུག་བསྔལ་འདིས་{br}རྒྱུ་འདི་ནི་འགོག་ཅེས་ཤེས་པས་མཐོང་ཕྱིར་རོ། །ནད་ནི་ཤེས་བྱ་ནད་ཀྱི་རྒྱུ་ནི་སྤང་བྱ་ལ། །བདེར་གནས་ཐོབ་བྱ་སྨན་ནི་བསྟེན་པར་བྱ་བ་ལྟར། །སྡུག་བསྔལ་རྒྱུ་དང་དེ་འགོག་པ་དང་དེ་བཞིན་ལམ། །ཤེས་བྱ་སྤང་བྱ་རིག་པར་བྱ་ཞིང་བསྟེན་པར་བྱ།

Other English translations[edit]

Textual sources[edit]

Commentaries on this verse[edit]

Academic notes[edit]

  1. Digital Sanskrit Buddhist Canon Unicode Input
  2. Digital Sanskrit Buddhist Canon Unicode Input
  3. Brunnhölzl, Karl. When the Clouds Part: The Uttaratantra and its Meditative Tradition as a Bridge between Sūtra and Tantra. Boston: Snow Lion Publications, an imprint of Shambhala Publications, 2014.
  4. According to VT (fol. 16v1), "five kinds"refers to the six kinds of beings of saṃsāra except the gods.
  5. I follow VT °śraddhānusārādyā, which accords with de Jong’s suggestion °śraddhānusārād (as per DP dad pa’i rjes ’brangs nas), against °śraddhānumānyād in MA/MB and J.
  6. VT (fol. 16v1) adds that, through such discrimination, those with prajñā do not cling to any powerful states among gods and humans.

prajñā - One of the key terms for wisdom or knowledge, most often having the sense of insight, transcendent knowledge, or perhaps gnosis. In some contexts it can also refer to cognition or intellectual understanding. Skt. प्रज्ञा Tib. ཤེས་རབ་ Ch. 般若

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