Philosophy, Grammar, and Indology

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|BookToc=** {{i|''Preface''|v}}
** {{i|''Bio-data of Dr. phil., Dr. h.c. Gustav Roth''|xi}}
** {{i|''Bibliography of Professor Gustav Roth''|xxi}}
* {{i|1. '''Sibjiban Bhattacharya''': ''Meaning and Scepticism: Some Indian Themes and Theories''|1}}
* {{i|2. '''S.S. Barlingay''': ''The Grammar of (Indian) Moral Concepts''|21}}
* {{i|3. '''Rajendra P. Pandey''': ''Language and Significance''|37}}
* {{i|4. '''G.L. Pandit''': ''Rediscovering Indian Philosophy: Out of Text and Into Text''|41}}
* {{i|5. '''K.N.Tiwari''': ''Logicalism and Anthropocentrism in Linguistic Meaning''|53}}
* {{i|6. '''P.R. Bhat''': ''Philosophical Problems and Language in Wittgenstein''|61}}
* {{i|7. '''N.K. Devaraja''': ''Self and Freedom: The Vedantic and Phenomenological Perspectives''|79}}
* {{i|8. '''Arvind Kumar Rai''': ''The Positive Dimension of Śunyatā in Nāgārjuna''|87}}
* {{i|9. '''Vijay Bharadwaja''': ''Svadharma and Mokṣa: A Critique''|95}}
* {{i|10. '''Deepkant Prasad''': ''The Concept of Justification and Svataḥprāmāṇya-<br>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;Parataḥprāmāṇya Debate''|103}}
* {{i|11. '''R.I. Ingalalli''': ''Pramanya (Validity of Knowledge)''|143}}
* {{i|12. '''Raghunath Ghosh''': ''Some Problems Concerning the Comprehension of Meaning''|157}}
* {{i|13. '''Tulsi Ram Kanaujia''': ''Heterogeneity of Arthāpatti''|165}}
* {{i|14. '''Rajesh Kumar Jha''': ''Advaitism as Revealed in the Saudarya-laharī of Śaṃkara''|85}}
* {{i|15. '''Ramesh Kumar Sharma''': ''Reality of the External World: Yoga vs.<br>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;Buddhist Idealism''|221}}
* {{i|16. '''H. S. Prasad''': ''Śāntideva on Roots and Resolutions of Violence''|233}}
* {{i|17. '''Hajime Nakamura''': ''Buddhist Influence as is Noticed in the Fourth Chapter of the<br>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;Gauḍapādīya-Kārikā-s''|241}}
* {{i|18. '''Harsh Narain''': ''Nibbāna: Extinction or Emancipation''|259}}
* {{i|19. '''N.H. Samtani''': ''Mahāyāna Elements in Thai Buddhism''|267}}
* {{i|20. '''S.C. Goswami''': ''The Monistic Absolute of the Uttaratantra and Modem Science''|275}}
* {{i|21. '''Sanghasen Singh''': ''On the Restoration of the Śrīghanācārasaṃgraha''|283}}
* {{i|22. '''K.T.S. Sarao''': ''Did the Buddha Really Belong to the Sixth-fifth Century B.C.''|303}}
* {{i|23. '''Hisashi Matsumura''': ''A Story of Seeking after the Dharma and a Verse on<br>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;Impermanence-Another Mahāyāna Element in Sri Lanka Literature''|319}}
* {{i|24. '''K.R. Norman''': ''The Nasalisation of Vowels in Middle Indo-Aryan''|331}}
* {{i|25. '''Georg von Simson''': ''Gaṇeśa and Vṛtra''|339}}
* {{i|26. '''Utz Podzeit''': ''Indian Manuscripts in Vienna''|351}}
* {{i|27. '''Lokesh Chandra & Sudarshan Devi Singhal''': ''Avalokiteśvara in Tun-Huang<br>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;Painting''|359}}
* {{i|28. '''Chandra B. Varma''': ''A Translator's Approach with Reference to the<br>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;Abhidhammatthasaṅgahasarūpa''|373}}
* {{i|29. '''T.S. Rukmani''': ''Upaniṣadic Philosophy and the Pañcakośa Concept<br>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;Compared with Recent Humanistic Psychology in the West''|383}}
* {{i|30. '''S.C. Goswami''': ''Complementarity of Opposites: The Undercurrent of Upaniṣadic<br>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;Thought''|389}}
* {{i|31. '''V.N. Jha''': ''Jayanta on Prātibhajñāna''|399}}
* {{i|32. '''Keshab Chandra Dash''': ''Pronominal Reference and Inferential Mechanism in Micro-<br>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;Structural Representation''|403}}
* {{i|33. '''K. Maheswaran Nair''': ''On the Hindu Thinking on Conversion to Buddhism in<br>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;Kerala''|413}}
* {{i|34. '''Ashok Kumar Goswami''': ''Contributions of Anundoram Borooah to Sanskrit''|423}}
* {{i|35. '''''List of Contributors'''''| 437}}
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Latest revision as of 18:04, 30 July 2020



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This book contains thirty-four essays written by eminent philosophers and indologists in honor of the erudite scholar of Indian studies, Professor Gustav Roth.

Citation Prasad, Hari Shankar, ed. Philosophy, Grammar, and Indology: Essays in Honour of Professor Gustav Roth. Bibliotheca Indo-Buddhica Series 20. Delhi: Sri Satguru Publications, 1992.


    • Prefacev
    • Bio-data of Dr. phil., Dr. h.c. Gustav Rothxi
    • Bibliography of Professor Gustav Rothxxi
  • 1. Sibjiban Bhattacharya: Meaning and Scepticism: Some Indian Themes and Theories1
  • 2. S.S. Barlingay: The Grammar of (Indian) Moral Concepts21
  • 3. Rajendra P. Pandey: Language and Significance37
  • 4. G.L. Pandit: Rediscovering Indian Philosophy: Out of Text and Into Text41
  • 5. K.N.Tiwari: Logicalism and Anthropocentrism in Linguistic Meaning53
  • 6. P.R. Bhat: Philosophical Problems and Language in Wittgenstein61
  • 7. N.K. Devaraja: Self and Freedom: The Vedantic and Phenomenological Perspectives79
  • 8. Arvind Kumar Rai: The Positive Dimension of Śunyatā in Nāgārjuna87
  • 9. Vijay Bharadwaja: Svadharma and Mokṣa: A Critique95
  • 10. Deepkant Prasad: The Concept of Justification and Svataḥprāmāṇya-
         Parataḥprāmāṇya Debate    103
  • 11. R.I. Ingalalli: Pramanya (Validity of Knowledge)143
  • 12. Raghunath Ghosh: Some Problems Concerning the Comprehension of Meaning157
  • 13. Tulsi Ram Kanaujia: Heterogeneity of Arthāpatti165
  • 14. Rajesh Kumar Jha: Advaitism as Revealed in the Saudarya-laharī of Śaṃkara85
  • 15. Ramesh Kumar Sharma: Reality of the External World: Yoga vs.
         Buddhist Idealism    221
  • 16. H. S. Prasad: Śāntideva on Roots and Resolutions of Violence233
  • 17. Hajime Nakamura: Buddhist Influence as is Noticed in the Fourth Chapter of the
         Gauḍapādīya-Kārikā-s    241
  • 18. Harsh Narain: Nibbāna: Extinction or Emancipation259
  • 19. N.H. Samtani: Mahāyāna Elements in Thai Buddhism267
  • 20. S.C. Goswami: The Monistic Absolute of the Uttaratantra and Modem Science275
  • 21. Sanghasen Singh: On the Restoration of the Śrīghanācārasaṃgraha283
  • 22. K.T.S. Sarao: Did the Buddha Really Belong to the Sixth-fifth Century B.C.303
  • 23. Hisashi Matsumura: A Story of Seeking after the Dharma and a Verse on
         Impermanence-Another Mahāyāna Element in Sri Lanka Literature    319
  • 24. K.R. Norman: The Nasalisation of Vowels in Middle Indo-Aryan331
  • 25. Georg von Simson: Gaṇeśa and Vṛtra339
  • 26. Utz Podzeit: Indian Manuscripts in Vienna351
  • 27. Lokesh Chandra & Sudarshan Devi Singhal: Avalokiteśvara in Tun-Huang
         Painting    359
  • 28. Chandra B. Varma: A Translator's Approach with Reference to the
         Abhidhammatthasaṅgahasarūpa    373
  • 29. T.S. Rukmani: Upaniṣadic Philosophy and the Pañcakośa Concept
         Compared with Recent Humanistic Psychology in the West    383
  • 30. S.C. Goswami: Complementarity of Opposites: The Undercurrent of Upaniṣadic
         Thought    389
  • 31. V.N. Jha: Jayanta on Prātibhajñāna399
  • 32. Keshab Chandra Dash: Pronominal Reference and Inferential Mechanism in Micro-
         Structural Representation    403
  • 33. K. Maheswaran Nair: On the Hindu Thinking on Conversion to Buddhism in
         Kerala    413
  • 34. Ashok Kumar Goswami: Contributions of Anundoram Borooah to Sanskrit423
  • 35. List of Contributors 437

Mahāyāna - Mahāyāna, or the Great Vehicle, refers to the system of Buddhist thought and practice which developed around the beginning of Common Era, focusing on the pursuit of the state of full enlightenment of the Buddha through the realization of the wisdom of emptiness and the cultivation of compassion. Skt. महायान Tib. ཐེག་པ་ཆེན་པོ། Ch. 大乘

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These are the root verses of the Uttaratantra attributed to Maitreya by the Tibetan tradition.

Go to the page with the definition of 'Uttaratantra'

Uttaratantra - The Ultimate Continuum, or Gyü Lama, is often used as a short title in the Tibetan tradition for the key source text of buddha-nature teachings called the Ratnagotravibhāga of Maitreya/Asaṅga, also known as the Mahāyānottaratantraśāstra. Skt. उत्तरतन्त्र Tib. རྒྱུད་བླ་མ་ Ch. 寶性論

Go to the page with the definition of 'Uttaratantra'
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