Verse I.103
From Buddha-Nature
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|VariationTransSource=[[When the Clouds Part]], [[Brunnhölzl, K.|Brunnhölzl]], 395 <ref>[[Brunnhölzl, Karl]]. [[When the Clouds Part: The Uttaratantra and its Meditative Tradition as a Bridge between Sūtra and Tantra]]. Boston: Snow Lion Publications, an imprint of Shambhala Publications, 2014.</ref> | |VariationTransSource=[[When the Clouds Part]], [[Brunnhölzl, K.|Brunnhölzl]], 395 <ref>[[Brunnhölzl, Karl]]. [[When the Clouds Part: The Uttaratantra and its Meditative Tradition as a Bridge between Sūtra and Tantra]]. Boston: Snow Lion Publications, an imprint of Shambhala Publications, 2014.</ref> | ||
}} | }} | ||
| + | |EnglishCommentary=[In the second example,] the afflictions are like the insects {D107a} that are bees, while the tathāgata element resembles honey. | ||
| + | |||
| + | |||
| + | ::'''Suppose a clever person were to see''' | ||
| + | ::'''Honey surrounded by a swarm of insects''' | ||
| + | ::'''And, striving for it, would completely separate it''' | ||
| + | ::'''From the swarm of insects with the [proper] means'''. I.102 | ||
| + | |||
| + | ::'''Similarly, the great seer sees that this basic element,''' | ||
| + | ::'''Which he perceives with his omniscient eye, is like honey''' | ||
| + | ::'''And thus accomplishes the complete removal''' | ||
| + | ::'''Of its obscurations that are like bees'''. I.103 | ||
| + | |||
| + | ::'''Just as a person striving for the honey that is covered by billions of insects''' | ||
| + | ::'''Would remove them from the honey and use that honey as wished,''' | ||
| + | ::'''So the uncontaminated wisdom in beings is like honey, the afflictions are like bees,''' | ||
| + | ::'''And the victor who knows how to destroy them resembles that person.''' I.104 | ||
|OtherTranslations=<h6>Obermiller (1931) <ref>Obermiller, E. "The Sublime Science of the Great Vehicle to Salvation Being a Manual of Buddhist Monism." Acta Orientalia IX (1931), pp. 81-306.</ref></h6> | |OtherTranslations=<h6>Obermiller (1931) <ref>Obermiller, E. "The Sublime Science of the Great Vehicle to Salvation Being a Manual of Buddhist Monism." Acta Orientalia IX (1931), pp. 81-306.</ref></h6> | ||
:Similarly, the Greatest of Sages with his vision of Omniscience, | :Similarly, the Greatest of Sages with his vision of Omniscience, | ||
Revision as of 15:18, 17 May 2019
Ratnagotravibhāga Root Verse I.103
Verse I.103 Variations
सर्वज्ञचक्षुर्विदितं महर्षि-
र्मधूपमं धातुमिमं विलोक्य
तदावृतीनां भ्रमरोपमाना-
मश्लेषमात्यन्तिकमादधाति
र्मधूपमं धातुमिमं विलोक्य
तदावृतीनां भ्रमरोपमाना-
मश्लेषमात्यन्तिकमादधाति
sarvajñacakṣurviditaṃ maharṣi-
rmadhūpamaṃ dhātumimaṃ vilokya
rmadhūpamaṃ dhātumimaṃ vilokya
tadāvṛtīnāṃ bhramaropamānā-
maśleṣamātyantikamādadhāti
E. H. Johnston as input by the University of the West.[1]
།དྲང་སྲོང་ཆེན་པོས་ཀུན་མཁྱེན་སྤྱན་གྱིས་ནི།
།རིག་ཁམས་སྦྲང་རྩི་དང་འདྲ་དེ་གཟིགས་ནས།
།དེ་ཡི་སྒྲིབ་པ་སྦྲང་མ་དང་འདྲ་བ།
།གཏན་ནས་རབ་ཏུ་སྤོང་བར་མཛད་པ་ཡིན།
།རིག་ཁམས་སྦྲང་རྩི་དང་འདྲ་དེ་གཟིགས་ནས།
།དེ་ཡི་སྒྲིབ་པ་སྦྲང་མ་དང་འདྲ་བ།
།གཏན་ནས་རབ་ཏུ་སྤོང་བར་མཛད་པ་ཡིན།
Similarly, the great seer sees that this basic element,
Which he perceives with his omniscient eye, is like honey
And thus accomplishes the complete removal
Of its obscurations that are like bees.
Which he perceives with his omniscient eye, is like honey
And thus accomplishes the complete removal
Of its obscurations that are like bees.
- Le grand ermite, qui voit d’un œil omniscient
- L’Élément de connaissance comparable au miel,
- N’a de cesse que d’éliminer à jamais
- Les voiles ici comparés à des abeilles.
Charrier, Christian and Patrick Carré. Traité de la Continuité suprême du Grand Véhicule. Plazac: Éditions Padmakara, 2019.
RGVV Commentary on Verse I.103
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།ཉོན་མོངས་པ་ནི་སྲོག་ཆགས་
སྦྲང་མ་དང་འདྲ་ལ། དེ་བཞིན་གཤེགས་པའི་སྙིང་པོ་ནི་སྦྲང་རྩི་ལྟ་བུ་སྟེ། ཇི་ལྟར་སྲོག་ཆགས་ཚོགས་བསྐོར་སྦྲང་རྩི་ནི། །སྐྱེས་བུ་མཁས་པས་དེ་དོན་གཉེར་བ་ཡིས། །མཐོང་ནས་དེ་དང་ཐབས་ཀྱིས་སྲོག་ཆགས་སོགས། །ཀུན་ནས་བྲལ་བར་རབ་ཏུ་བྱེད་པ་{br}བཞིན། །དྲང་སྲོང་ཆེན་པོས་ཀུན་མཁྱེན་སྤྱན་གྱིས་ནི། །རིགས་ཁམས་སྦྲང་རྩི་དང་འདྲ་འདི་གཟིགས་ནས། །དེ་ཡི་སྒྲིབ་པ་སྦྲང་མ་དང་འདྲ་བ། །གཏན་ནས་རབ་ཏུ་སྤོང་བར་མཛད་པ་ཡིན། །ཇི་ལྟར་སྦྲང་རྩི་སྲོག་ཆགས་བྱེ་བ་ཁྲག་ཁྲིག་སྟོང་བསྒྲིབས་སྦྲང་རྩི་དོན་གཉེར་མིས། །སྦྲང་མ་དེ་{br}དག་བསལ་ཏེ་ཇི་ལྟར་འདོད་པ་བཞིན་དུ་སྦྲང་རྩིའི་བྱ་བྱེད་པ། །དེ་བཞིན་ལུས་ཅན་ལ་ཡོད་ཟག་པ་མེད་པའི་ཤེས་པ་སྦྲང་མའི་རྩི་དང་འདྲ། །ཉོན་མོངས་སྦྲང་མ་དང་འདྲ་དེ་འཇོམས་པ་ལ་མཁས་པའི་རྒྱལ་བ་སྐྱེས་བུ་བཞིན།
Other English translations[edit]
Obermiller (1931) [3]
- Similarly, the Greatest of Sages with his vision of Omniscience,
- Sees this fundamental Essence, resembling honey,
- And brings about the complete removal
- Of the Obscurations that are like the bees.
Takasaki (1966) [4]
- Similarly, the Great Sage, possessed of the eyes of the Omniscience,
- Perceiving this Essence known as akin to honey,
- Accomplishes the non-connection of the Essence
- With the bees-like obscurations, completely.
Fuchs (2000) [5]
- Likewise, when his eye of omniscience
- sees the honey-like element of awareness,
- the Great Sage causes its bee-like veils
- to be fully and radically abandoned.
Textual sources[edit]
Commentaries on this verse[edit]
Academic notes[edit]
- Digital Sanskrit Buddhist Canon Unicode Input
- Brunnhölzl, Karl. When the Clouds Part: The Uttaratantra and its Meditative Tradition as a Bridge between Sūtra and Tantra. Boston: Snow Lion Publications, an imprint of Shambhala Publications, 2014.
- Obermiller, E. "The Sublime Science of the Great Vehicle to Salvation Being a Manual of Buddhist Monism." Acta Orientalia IX (1931), pp. 81-306.
- Takasaki, Jikido. A Study on the Ratnagotravibhāga (Uttaratantra): Being a Treatise on the Tathāgatagarbha Theory of Mahāyāna Buddhism. Serie Orientale Roma 33. Roma: Istituto Italiano per il Medio ed Estremo Oriente (ISMEO), 1966.
- Fuchs, Rosemarie, trans. Buddha Nature: The Mahayana Uttaratantra Shastra. Commentary by Jamgon Kongtrul and explanations by Khenpo Tsultrim Gyamtso. Ithaca, N. Y.: Snow Lion Publications, 2000.
