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| |FullTextRead=No | | |FullTextRead=No |
| |BookToc=Table of Contents | | |BookToc=*{{i|'''Chapter 1. Introduction'''|12}} |
| Chapter 1. Introduction………………………………………………………….……….……12 | | **{{i|1.1. Literature Review and Method|16}} |
| 1.1. Literature Review and Method…………………………………………….……..16 | | **{{i|1.2. Statement of Contribution|21}} |
| 1.2. Statement of Contribution……………………………………………………..….21 | | **{{i|1.3. Overview of the Dissertation|24}} |
| 1.3. Overview of the Dissertation…………………………………………….…..……24 | | *{{i|'''Chapter 2. The Tension between Sentience and Insentience?'''|27}} |
| Chapter 2. The Tension between Sentience and Insentience? ………………….………...…27 | | **{{i|2.1. The Obscure Definition of Sentience|28}} |
| 2.1. The Obscure Definition of Sentience……………………………….……….……28 | | **{{i|2.2. Indian Thought of the Sentience/Insentience of Plants|37}} |
| 2.2. Indian Thought of the Sentience/Insentience of Plants…………...………………37 | | **{{i|2.3. The Sentience and Power of Buddha Relics and Images|46}} |
| 2.3. The Sentience and Power of Buddha Relics and Images ……………………...…46 | | **{{i|2.4. The Relic as the Full Embodiment of the Three Buddha Bodies and Buddhahood|69}} |
| 2.4. The Relic as the Full Embodiment of the Three Buddha Bodies and | | **{{i|2.5. Sentience, Insentience, and the Mutual Inclusion of Matter and Mind|82}} |
| Buddhahood…………………………………………………………………….…69
| | *{{i|'''Chapter 3. The Doctrine of Buddha-Nature'''|97}} |
| 2.5. Sentience, Insentience, and the Mutual Inclusion of Matter and Mind………...…82 | | **{{i|3.1. ''Tathāgatagarbha'' as Great Self|101}} |
| Chapter 3. The Doctrine of Buddha-Nature………………………………………….……….97 | | **{{i|3.2. The Definitions of Buddha-Nature in the ''Nirvana Sutra''|117}} |
| 3.1. Tathāgatagarbha as Great Self…………………………………………..………101 | | **{{i|3.3. Early Writings about the Buddha-Nature of Insentient Beings|130}} |
| 3.2. The Definitions of Buddha-Nature in the Nirvana Sutra………………...………117 | | **{{i|3.4. Zhiyi's 智顗 (538-597) Teaching of Buddha-Nature|162}} |
| 3.3. Early Writings about the Buddha-Nature of Insentient Beings…………..……...130 | | *{{i|'''Chapter 4. Jingxi Zhanran and His Theory of the Buddha-Nature of Insentient Beings''|204}} |
| 3.4. Zhiyi’s (538-597) Teaching of Buddh-Nature………………………..……162 | | **{{i|4.1. Biography and Major Works of Jingxi Zhanran 荊溪湛然 (711-782)|208}} |
| Chapter 4. Jingxi Zhanran and His Theory of the Buddha-Nature of Insentient | | **{{i|4.2. The Buddha-Nature of Insentient Beings|228}} |
| Beings………………………………………………………………………...……204
| | *{{i|'''Chapter 5. Responses to and Interpretations of Zhanran's Theory'''|298}} |
| 4.1. Biography and Major Works of Jingxi Zhanran (711-782)………..…208 | | **{{i|5.1. Tang Tiantai-Tendai Dialogues on the Practice and Buddhahood of Insentient Beings|302}} |
| 4.2. The Buddha-Nature of Insentient Beings…………………………………..……228 | | **{{i|5.2. Shanwai Thinker Gushan Zhiyuan 孤山智圓 (976-1022) on Mind-Inclusion|322}} |
| Chapter 5. Responses to and Interpretations of Zhanran’s Theory……………………….298 | | **{{i|5.3. Shanjia Thinker Siming Zhili 四明知禮 (960-1028) on Matter-Inclusion and the Deluded Mind|346}} |
| 5.1. Tang Tiantai-Tendai Dialogues on the Practice and Buddhahood of Insentient | |
| Beings……………………………………………………………………………302
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| 5.2. Shanwai Thinker Gushan Zhiyuan (976-1022) on Mind-Inclusion.….322 | |
| 5.3. Shanjia Thinker Siming Zhili (960-1028) on Matter-Inclusion and the | |
| Deluded Mind………..……………………………………………………..……346 | |
| 5.4. Contemporary Scholarly Viewpoints………………………………………….…383 | | 5.4. Contemporary Scholarly Viewpoints………………………………………….…383 |
| 5.5. The Modality of Insentient Beings’ Active and Passive Practice………….…….391 | | 5.5. The Modality of Insentient Beings’ Active and Passive Practice………….…….391 |
